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Sebastian Eicher

Biographic Data

ID1266489
NAMESebastian Eicher
GIVEN NAMESSebastian
FAMILY NAMEEicher
SIGNATUREEICHER S
AFFILIATIONSLudwig-Maximilians-Universität München
ORCID0000-0002-0161-0826
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS0
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2016
LATEST PUBLICATION YEAR2024
H-INDEX0
  • Accommodating cosmopolitan experiences

    Open Access•Sebastian Eicher•ARTICLE•Modern Asian Studies•2024•References: 8

    With the establishment of the treaty ports in 1842, contact between China and the Western world intensified. In Shanghai, the most extensive exchange of knowledge and ideas took place between the missionaries of the London Missionary Society and their Chinese assistants. By working and translating for the missionaries, these traditionally educated men gained intimate insights into the West and Western learning and established close personal relat…

  • Beyond Shanghai

    Sebastian Eicher•ARTICLE•Monumenta Serica•2022

    Before the 1858 Treaty of Tianjin the Chinese operations of the London Missionary Society’s Protestant missionaries were legally limited to five treaty ports. Yet Shanghai reports attest that the missionaries based there had already considerably expanded their influence over Jiangsu and Zhejiang by the mid 1850s. According to their own reports, they broke the rules established by the 1842 Treaty of Nanjing, and routinely traveled beyond the confi…

  • Fan Ye's (398–446) Depiction of the Gengshi Years (23–25 CE)

    Sebastian Eicher•ARTICLE•Monumenta Serica•2019

    The Gengshi emperor’s two-year-long reign (23–25) has posed a problem to historians of the Later Han dynasty (25–220). As the member of the Liu family who defeated Wang Mang (r. 9–23) became emperor and was, for some time, the superior of the later dynastic founder Guangwu (r. 25–57), Gengshi and his role in the transferal of the Mandate of Heaven needed to be explained. The official history of the Later Han, the Dongguan Hanji, painted a picture…

  • Das Hou Han ji des Yuan Hong

    Sebastian Eicher•BOOK•Das Hou Han ji des Yuan Hong•2018

  • Yuan Hong’s 袁宏 Evaluation of the Han-Wei Transition

    Sebastian Eicher•ARTICLE•T oung Pao•2018

    The early depictions of the transition from the Han 漢 (25-220) to the Wei dynasty 魏 (220-265) are surprisingly diverse. Within a span of less than two hundred years, several historians arrived at different views on the event’s legitimacy and as a result described it in widely varying tones. This is still visible in the dynastic histories: while Chen Shou’s 陳壽 (233-297) Sanguo zhi 三國志 paints the picture of the establishment of a legitimate dynasty…

  • Fan Ye's Biography in the Song Shu

    Sebastian Eicher•ARTICLE•Early Medieval China•2016

    In the centuries after Fan Ye's death many literati praised his Hou Han shu, but at the same time a surprising number of them also criticized the historian's character. This paper argues that Fan Ye's biography in the Song shu, which depicts the historian as a weak and despicable man, was the primary source for many of the accusations made by his critics. The biography's influence can be explained by its careful narrative modeling. The Song shu a…

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  • Fan Ye's Biography in the Song Shu

    Sebastian Eicher•ARTICLE•Early Medieval China•2016

    In the centuries after Fan Ye's death many literati praised his Hou Han shu, but at the same time a surprising number of them also criticized the historian's character. This paper argues that Fan Ye's biography in the Song shu, which depicts the historian as a weak and despicable man, was the primary source for many of the accusations made by his critics. The biography's influence can be explained by its careful narrative modeling. The Song shu a…

  • Das Hou Han ji des Yuan Hong

    Sebastian Eicher•BOOK•Das Hou Han ji des Yuan Hong•2018

  • Yuan Hong’s 袁宏 Evaluation of the Han-Wei Transition

    Sebastian Eicher•ARTICLE•T oung Pao•2018

    The early depictions of the transition from the Han 漢 (25-220) to the Wei dynasty 魏 (220-265) are surprisingly diverse. Within a span of less than two hundred years, several historians arrived at different views on the event’s legitimacy and as a result described it in widely varying tones. This is still visible in the dynastic histories: while Chen Shou’s 陳壽 (233-297) Sanguo zhi 三國志 paints the picture of the establishment of a legitimate dynasty…

  • Fan Ye's (398–446) Depiction of the Gengshi Years (23–25 CE)

    Sebastian Eicher•ARTICLE•Monumenta Serica•2019

    The Gengshi emperor’s two-year-long reign (23–25) has posed a problem to historians of the Later Han dynasty (25–220). As the member of the Liu family who defeated Wang Mang (r. 9–23) became emperor and was, for some time, the superior of the later dynastic founder Guangwu (r. 25–57), Gengshi and his role in the transferal of the Mandate of Heaven needed to be explained. The official history of the Later Han, the Dongguan Hanji, painted a picture…

  • Beyond Shanghai

    Sebastian Eicher•ARTICLE•Monumenta Serica•2022

    Before the 1858 Treaty of Tianjin the Chinese operations of the London Missionary Society’s Protestant missionaries were legally limited to five treaty ports. Yet Shanghai reports attest that the missionaries based there had already considerably expanded their influence over Jiangsu and Zhejiang by the mid 1850s. According to their own reports, they broke the rules established by the 1842 Treaty of Nanjing, and routinely traveled beyond the confi…

  • Accommodating cosmopolitan experiences

    Open Access•Sebastian Eicher•ARTICLE•Modern Asian Studies•2024•References: 8

    With the establishment of the treaty ports in 1842, contact between China and the Western world intensified. In Shanghai, the most extensive exchange of knowledge and ideas took place between the missionaries of the London Missionary Society and their Chinese assistants. By working and translating for the missionaries, these traditionally educated men gained intimate insights into the West and Western learning and established close personal relat…

Chinese history and philosophy (6 works) · History (6 works) · Law (5 works) · Archaeology (4 works) · Japanese History and Culture (4 works) · Political science (4 works) · Ancient history (3 works) · Art (3 works) · China (3 works) · History (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae