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Marcus P Adams

Dados Biográficos

ID1273133
NOMEMarcus P Adams
PRENOMESMarcus P
SOBRENOMEAdams
ASSINATURAADAMS M P
AFILIAÇÕEShttps://dx.doi.org/1084Department of Philosophy, State University of New York at Albany, Albany, NY, USA
VERIFICADONão
TOTAL DE OBRAS10
TOTAL DE CITAÇÕES3
TOTAL COMO AUTOR9
TOTAL COMO EDITOR1
PRIMEIRO ANO DE PUBLICAÇÃO2009
ANO MAIS RECENTE DE PUBLICAÇÃO2025
ÍNDICE H1
  • Margaret Cavendish as Critic and Reviser of Hobbes on Matter and Motion

    Marcus P Adams•ARTICLE•Hobbes Studies•2025

    Margaret Cavendish’s materialism holds that all motion is self-motion. Although she shows affinities to Hobbes’s understanding of “entire cause,” her strategy opposes features of Hobbes’s account of matter while revising his understanding of “motion.” Cavendish’s rejection of Hobbes’s persistence principle and his account of “place” can be understood as following from a more thorough interpretation of the impossibility of abstracting accidents fr…

  • Companion to Hobbes

    Marcus P Adams•BOOK•Companion to Hobbes•2024

  • Natural Philosophy, Abstraction, and Mathematics among Materialists

    Open Access•Marcus P Adams•ARTICLE•Philosophies•2022

    The nature of light is a focus of Thomas Hobbes’s natural philosophical project. Hobbes’s explanation of the light (lux) of lucid bodies differs across his works, from dilation and contraction in Elements of Law to simple circular motions in De corpore. However, Hobbes consistently explains perceived light (lumen) by positing that bodily resistance (endeavor) generates the phantasm of light. In Letters I.XIX–XX of Philosophical Letters, fellow ma…

  • A Companion to Hobbes

    Open Access•Marcus P Adams•BOOK•Companion to Hobbes•2021

  • Motion as an Accident of Matter

    Open Access•Marcus P Adams•ARTICLE•The Southern Journal of Philosophy•2021

    Margaret Cavendish is widely known as a materialist. However, since Cavendishian matter is always in motion, “matter” and “motion” are equally important foundational concepts for her natural philosophy. In Philosophical Letters (1664), she takes to task her materialist rival Thomas Hobbes by assaulting his account of accidents in general and his concept of “rest” in particular. In this article, I argue that Cavendish defends her continuous‐motion…

  • Natural Philosophy, Deduction, and Geometry in the Hobbes-Boyle Debate

    Marcus P Adams•ARTICLE•Hobbes Studies•2017

    This paper examines Hobbes’s criticisms of Robert Boyle’s air-pump experiments in light of Hobbes’s account in De Corpore and De Homine of the relationship of natural philosophy to geometry. I argue that Hobbes’s criticisms rely upon his understanding of what counts as “true physics.” Instead of seeing Hobbes as defending natural philosophy as “a causal enterprise ... [that] as such, secured total and irrevocable assent,” 1 I argue that, in his d…

  • Hobbes on natural philosophy as “True Physics” and mixed mathematics

    Open Access•Marcus P Adams•ARTICLE•Studies in History and Philosophy…•2016•Referências: 15

  • Hobbes, Definitions, and Simplest Conceptions

    Marcus P Adams•ARTICLE•Hobbes Studies•2014

    Several recent commentators argue that Thomas Hobbes’s account of the nature of science is conventionalist. Engaging in scientific practice on a conventionalist account is more a matter of making sure one connects one term to another properly rather than checking one’s claims, e.g., by experiment. In this paper, I argue that the conventionalist interpretation of Hobbesian science accords neither with Hobbes’s theoretical account in De corpore and…

  • Modularity, Theory of Mind, and Autism Spectrum Disorder

    Open Access•Marcus P Adams•ARTICLE•Philosophy of Science•2011•Referências: 24

    The theory of mind (ToM) deficit associated with autism spectrum disorder has been a central topic in the debate about the modularity of the mind. In a series of papers, Philip Gerrans and Valerie Stone argue that positing a ToM module does not best explain the deficits exhibited by individuals with autism. In this article, I first criticize Gerrans and Stone's account. Second, I discuss various studies of individuals with autism and argue that t…

  • Empirical evidence and the knowledge-that/knowledge-how distinction

    Open Access•Marcus P Adams•ARTICLE•Synthese•2009•Citada por: 3•Referências: 26

  • Empirical evidence and the knowledge-that/knowledge-how distinction

    Open Access•Marcus P Adams•ARTICLE•Synthese•2009•Citada por: 3•Referências: 26

  • Empirical evidence and the knowledge-that/knowledge-how distinction

    Open Access•Marcus P Adams•ARTICLE•Synthese•2009•Citada por: 3•Referências: 26

  • Modularity, Theory of Mind, and Autism Spectrum Disorder

    Open Access•Marcus P Adams•ARTICLE•Philosophy of Science•2011•Referências: 24

    The theory of mind (ToM) deficit associated with autism spectrum disorder has been a central topic in the debate about the modularity of the mind. In a series of papers, Philip Gerrans and Valerie Stone argue that positing a ToM module does not best explain the deficits exhibited by individuals with autism. In this article, I first criticize Gerrans and Stone's account. Second, I discuss various studies of individuals with autism and argue that t…

  • Hobbes, Definitions, and Simplest Conceptions

    Marcus P Adams•ARTICLE•Hobbes Studies•2014

    Several recent commentators argue that Thomas Hobbes’s account of the nature of science is conventionalist. Engaging in scientific practice on a conventionalist account is more a matter of making sure one connects one term to another properly rather than checking one’s claims, e.g., by experiment. In this paper, I argue that the conventionalist interpretation of Hobbesian science accords neither with Hobbes’s theoretical account in De corpore and…

  • Hobbes on natural philosophy as “True Physics” and mixed mathematics

    Open Access•Marcus P Adams•ARTICLE•Studies in History and Philosophy…•2016•Referências: 15

  • Natural Philosophy, Deduction, and Geometry in the Hobbes-Boyle Debate

    Marcus P Adams•ARTICLE•Hobbes Studies•2017

    This paper examines Hobbes’s criticisms of Robert Boyle’s air-pump experiments in light of Hobbes’s account in De Corpore and De Homine of the relationship of natural philosophy to geometry. I argue that Hobbes’s criticisms rely upon his understanding of what counts as “true physics.” Instead of seeing Hobbes as defending natural philosophy as “a causal enterprise ... [that] as such, secured total and irrevocable assent,” 1 I argue that, in his d…

  • A Companion to Hobbes

    Open Access•Marcus P Adams•BOOK•Companion to Hobbes•2021

  • Motion as an Accident of Matter

    Open Access•Marcus P Adams•ARTICLE•The Southern Journal of Philosophy•2021

    Margaret Cavendish is widely known as a materialist. However, since Cavendishian matter is always in motion, “matter” and “motion” are equally important foundational concepts for her natural philosophy. In Philosophical Letters (1664), she takes to task her materialist rival Thomas Hobbes by assaulting his account of accidents in general and his concept of “rest” in particular. In this article, I argue that Cavendish defends her continuous‐motion…

  • Natural Philosophy, Abstraction, and Mathematics among Materialists

    Open Access•Marcus P Adams•ARTICLE•Philosophies•2022

    The nature of light is a focus of Thomas Hobbes’s natural philosophical project. Hobbes’s explanation of the light (lux) of lucid bodies differs across his works, from dilation and contraction in Elements of Law to simple circular motions in De corpore. However, Hobbes consistently explains perceived light (lumen) by positing that bodily resistance (endeavor) generates the phantasm of light. In Letters I.XIX–XX of Philosophical Letters, fellow ma…

  • Companion to Hobbes

    Marcus P Adams•BOOK•Companion to Hobbes•2024

  • Margaret Cavendish as Critic and Reviser of Hobbes on Matter and Motion

    Marcus P Adams•ARTICLE•Hobbes Studies•2025

    Margaret Cavendish’s materialism holds that all motion is self-motion. Although she shows affinities to Hobbes’s understanding of “entire cause,” her strategy opposes features of Hobbes’s account of matter while revising his understanding of “motion.” Cavendish’s rejection of Hobbes’s persistence principle and his account of “place” can be understood as following from a more thorough interpretation of the impossibility of abstracting accidents fr…

Philosophy (8 obras) · Epistemology (7 obras) · Historical Philosophy and Science (6 obras) · Seventeenth-Century Political and Philosophical Thought (6 obras) · Medieval and Classical Philosophy (4 obras) · Natural Philosophy (4 obras) · Physics (4 obras) · History (3 obras) · Child and Animal Learning Development (2 obras) · Classical mechanics (2 obras)

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