Gyorgy Markus
Dados Biográficos
| ID | 127407 |
|---|---|
| NOME | Gyorgy Markus |
| PRENOMES | Gyorgy |
| SOBRENOME | Markus |
| ASSINATURA | MARKUS G |
| AFILIAÇÕES | The University of Sydney |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 39 |
| TOTAL DE CITAÇÕES | 90 |
| TOTAL COMO AUTOR | 39 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1966 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2022 |
| ÍNDICE H | 5 |
How Is Critical Economic Theory Possible?
This book is a masterpiece of critical theory. It provides an illuminating and original meta-theoretical account of Marx’s general views of critical economic theory. Sympathetic to the general aims of Marx, it also excavates the internal contradictions of the Marxian theory with unparalleled care. Written in Hungarian in the early 1970s, it was censored by the communist authorities immediately after its completion. Its belated publication in Engl…
Marx’s legacy – A response
Hegelian recognition
If we think of recognition as the practical relation consciously enacted by concerned individual subjects as social actors, which allows them to fulfil their intersubjectively valid social roles, this by no means exhausts the significance that recognition is accorded by Hegel. In fact the problem of recognition is central to the understanding and evaluation of Hegel's metaphysical system. Thus a close scrutiny of the presentation of self-consciou…
Marxism and Anthropology
Sobre la posibilidad de una teoría crítica
The Path of Culture
From the late seventeenth century on the idea of culture underwent a gradual transformation. Originally this concept referred essentially to the "refined" way of life of the ruling social elite (which certainly included among others also such activities as listening and making music, reading works of literature, commissioning works of fine art). Popular culture, on the other hand, refers to the usually collective practices of groups of rural and …
Culture, Science, Society
The closely interrelated essays in this volume address the question of the internal dynamism of the high culture of modernity in its paradoxical constitution as the complementary unity of strict opposites: the sciences (philosophy included) and the arts. Special attention is paid to the internal strains of these two great fields in our contemporaneity. It discusses on the one hand the role of experts and, on the other, that of the market in both …
Thesis Eleven
Condorcet
Condorcet's arguments concerning the dependence of unhindered scientific development on the presence of democratic conditions still sounds relevant today, because they are based on specific and complex considerations concerning the character of the social enterprise of science that articulates problems that still continue. The implicit dispute between Condorcet and Rousseau is also the first great historical example of the conflict between the En…
Adorno and Mass Culture
Adorno's extended conception of 'culture industry' renders the usual criticism of his views as 'elitist' meaningless. The same expansion creates, however, logical strains and contradictions in his analysis of the character and function of the culture industry: a strain in its 'psychosocial' and 'status compulsion' interpretation. In his late work Adorno attempts to solve this contradiction, but at a heavy price, by creating a conceptual barrier b…
The Hope to Be Free
The Paradoxical Unity of Culture
The two main domains of high culture - the arts and the sciences - seem to be completely different, simply unrelated. Is there any sense then in talking about culture in the singular as a unity? A positive answer to this question presupposes that there is a single conceptual scheme, in terms of which it is possible to articulate both the underlying similarities and the basic differences between these domains. This article argues that - at least i…
Walter Benjamin or
On Freedom
Adorno's Wagner
Adorno's first musical monograph, his book on Wagner, represents his most consistent effort to apply commodity analysis to one of the seminal oeuvres of cultural modernity. The notion of commodity character and the associated concept of phantasmagoria are to fulfil the function of mediation between the more narrowly conceived technical analysis of Wagner's music and the disclosure of its aesthetic-social substance, providing the ultimate social g…
Political Philosophy as Phenomenology
Hegel's Philosophy of Right represents a unique theory type in the history of political philosophy. It is a normative theory that departs in its construction from an empirical facticity without reducing norms to facts. It unifies teleological and deontic considerations. It is a theory of the normatively requisite institutional structures able to realize the demands of a historically particular form of individuality, and simultaneously it presents…
The Ends of Metaphysics
Ferenc Feher 1933-1994
On Ideology-Critique- Critically
Culturs
Ideology and Power in the Age of Lenin in Ruins
Ideology and Power in the Age of Lenin in Ruins is a special triple issue celebrating the 15th year of publication of the Canadian Journal of Political and Social Theory. This text is also Canadian Journal of Political and Social Theory, Volume 15, Numbers 1-2 &3 (1991)
Praxis et Poiesis
La philosophie pratique doit repenser sa tâche au-dela de la dichotomie de la praxis et de la poiesis. References a Aristote, Kant, Marx
Marxism and Theories of Culture
Le paradigme marxien de la production et l'herméneutique
Why Is There No Hermeneutics of Natural Sciences? Some Preliminary Theses
The ArgumentContemporary natural sciences succeed remarkably well in ensuring a relatively continuous transmission of their cognitively relevant traditions and in creating a widely shared background consensus among their practitioners - hermeneutical ends seemingly achieved without hermeneutical awareness or explicitly acquired hermeneutical skills.It is a historically specific - emerging only in the nineteenth century - cultural organization of …
Dictatorship over Needs
Why Is There No Hermeneutics of Natural Sciences? Some Preliminary Theses
The ArgumentContemporary natural sciences succeed remarkably well in ensuring a relatively continuous transmission of their cognitively relevant traditions and in creating a widely shared background consensus among their practitioners - hermeneutical ends seemingly achieved without hermeneutical awareness or explicitly acquired hermeneutical skills.It is a historically specific - emerging only in the nineteenth century - cultural organization of …
The Paradoxical Unity of Culture
The two main domains of high culture - the arts and the sciences - seem to be completely different, simply unrelated. Is there any sense then in talking about culture in the singular as a unity? A positive answer to this question presupposes that there is a single conceptual scheme, in terms of which it is possible to articulate both the underlying similarities and the basic differences between these domains. This article argues that - at least i…
The Path of Culture
From the late seventeenth century on the idea of culture underwent a gradual transformation. Originally this concept referred essentially to the "refined" way of life of the ruling social elite (which certainly included among others also such activities as listening and making music, reading works of literature, commissioning works of fine art). Popular culture, on the other hand, refers to the usually collective practices of groups of rural and …
On Freedom
"Ideology" and Its Ideologies
Notes on Lukacs' Ontology
Ferenc Feher, Agnes Heller, Gyorgy Markus and Mihaly Vajda
Adorno and Mass Culture
Adorno's extended conception of 'culture industry' renders the usual criticism of his views as 'elitist' meaningless. The same expansion creates, however, logical strains and contradictions in his analysis of the character and function of the culture industry: a strain in its 'psychosocial' and 'status compulsion' interpretation. In his late work Adorno attempts to solve this contradiction, but at a heavy price, by creating a conceptual barrier b…
Walter Benjamin or
Marx’s legacy – A response
Hegelian recognition
If we think of recognition as the practical relation consciously enacted by concerned individual subjects as social actors, which allows them to fulfil their intersubjectively valid social roles, this by no means exhausts the significance that recognition is accorded by Hegel. In fact the problem of recognition is central to the understanding and evaluation of Hegel's metaphysical system. Thus a close scrutiny of the presentation of self-consciou…
Adorno's Wagner
Adorno's first musical monograph, his book on Wagner, represents his most consistent effort to apply commodity analysis to one of the seminal oeuvres of cultural modernity. The notion of commodity character and the associated concept of phantasmagoria are to fulfil the function of mediation between the more narrowly conceived technical analysis of Wagner's music and the disclosure of its aesthetic-social substance, providing the ultimate social g…
Political Philosophy as Phenomenology
Hegel's Philosophy of Right represents a unique theory type in the history of political philosophy. It is a normative theory that departs in its construction from an empirical facticity without reducing norms to facts. It unifies teleological and deontic considerations. It is a theory of the normatively requisite institutional structures able to realize the demands of a historically particular form of individuality, and simultaneously it presents…
On Ideology-Critique- Critically
Praxis and Poiesis
Praxis et Poiesis
La philosophie pratique doit repenser sa tâche au-dela de la dichotomie de la praxis et de la poiesis. References a Aristote, Kant, Marx
Marxism and Theories of Culture
The Soul and Life
“It took him no longer than a week to change from a Saul into a Paul.” This is how Anna Lesznai, close friend of Georg Lukács, described the philosopher's conversion to Bolshevism in the year 1918. This image of a sudden break not only crops up in biographical remarks by former disciples and friends; it is also one of the fundamental motifs of an ever-growing interpretive literature on Lukács' philosophical development. It is a view that has some…
Human Essence and History
Marxist Humanism
Zitta on Lukacs
Discussions et tendances dans la philosophie marxiste
Human Essence and History
The Marxian Concept of Consciousness
Notes on Lukacs' Ontology
Ferenc Feher, Agnes Heller, Gyorgy Markus and Mihaly Vajda
The Soul and Life
“It took him no longer than a week to change from a Saul into a Paul.” This is how Anna Lesznai, close friend of Georg Lukács, described the philosopher's conversion to Bolshevism in the year 1918. This image of a sudden break not only crops up in biographical remarks by former disciples and friends; it is also one of the fundamental motifs of an ever-growing interpretive literature on Lukács' philosophical development. It is a view that has some…
L'âme et la vie
Practical-social rationality in Marx
"Ideology" and Its Ideologies
Western Marxism and Eastern societies
Dictatorship over Needs
Language and Production
Praxis and Poiesis
Why Is There No Hermeneutics of Natural Sciences? Some Preliminary Theses
The ArgumentContemporary natural sciences succeed remarkably well in ensuring a relatively continuous transmission of their cognitively relevant traditions and in creating a widely shared background consensus among their practitioners - hermeneutical ends seemingly achieved without hermeneutical awareness or explicitly acquired hermeneutical skills.It is a historically specific - emerging only in the nineteenth century - cultural organization of …
Le paradigme marxien de la production et l'herméneutique
Marxism and Theories of Culture
Ideology and Power in the Age of Lenin in Ruins
Ideology and Power in the Age of Lenin in Ruins is a special triple issue celebrating the 15th year of publication of the Canadian Journal of Political and Social Theory. This text is also Canadian Journal of Political and Social Theory, Volume 15, Numbers 1-2 &3 (1991)
Praxis et Poiesis
La philosophie pratique doit repenser sa tâche au-dela de la dichotomie de la praxis et de la poiesis. References a Aristote, Kant, Marx
Culturs
The Ends of Metaphysics
Ferenc Feher 1933-1994
On Ideology-Critique- Critically
Political Philosophy as Phenomenology
Hegel's Philosophy of Right represents a unique theory type in the history of political philosophy. It is a normative theory that departs in its construction from an empirical facticity without reducing norms to facts. It unifies teleological and deontic considerations. It is a theory of the normatively requisite institutional structures able to realize the demands of a historically particular form of individuality, and simultaneously it presents…
On Freedom
Philosophy (31 obras) · Epistemology (28 obras) · Sociology (28 obras) · Political science (18 obras) · Law (14 obras) · Critical Theory and Philosophy (12 obras) · Philosophy (12 obras) · Political Economy and Marxism (10 obras) · Politics (10 obras) · Social science (8 obras)