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Karin R Andriolo

Biographic Data

ID130018
NAMEKarin R Andriolo
GIVEN NAMESKarin R
FAMILY NAMEAndriolo
SIGNATUREANDRIOLO K R
AFFILIATIONSSUNY New Paltz
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS73
AUTHOR COUNT10
EDITOR COUNT0
FIRST PUBLICATION YEAR1973
LATEST PUBLICATION YEAR2006
H-INDEX4
  • The Twice-Killed: Imagining Protest Suicide

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•American Anthropologist•2006•Cited by: 15•References: 9

    The inspiration I take from J. M. Coetzee's book Elizabeth Costello (2003) is his advocacy of imagining as an alternative to rational thought. Imagining, as I understand him, is mindwork that engages the body as an experiential and metaphorical site. I apply this notion of imagining to suicides conducted in the service of political protest: The fatal hunger strike of ten prisoners in Northern Ireland in 1981 and Jan Palach's self-immolation in Pr…

  • Why Read about the Old Masters

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•American Anthropologist•2002•Cited by: 1•References: 12

    Categories and Classifications: Maussian Reflections on the Social. N. J. Allen. Methodology and History in Anthropology, vol. 6. David Parkin, series ed. New York: Berghahn Books, 2001. 172 pp.Durkheim Reconsidered. Susan Stedman Jones. Oxford: Polity, 2001. 288 pp

  • Murder by Suicide: Episodes from Muslim History

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•American Anthropologist•2002•Cited by: 13•References: 15

    Suicide terrorism and other operations that consume the killer's life employ beliefs and practices intended to reconcile the killer with his or her own death. This article reviews three episodes from Muslim history: the Assassins of Syria and Persia, juramentado in the Philippines, and Husayn's martyrdom at Karbala. Each of these episodes manifests a different symbolic stratagem: the neutralization of transition anxiety, the sacrificial fusion of…

  • Bruno Gutmann 1876-1966: A German Approach to Social Anthropology

    Karin R Andriolo, J C Winter•ARTICLE•Man•1982•Cited by: 4

  • Myth and History: A General Model and Its Application to the Bible

    Open Access•Karin R Andriolo•ARTICLE•American Anthropologist•1981•Cited by: 2•References: 38

    This paper focuses upon the prevalent complementary definitions of myth and history and questions their analytic utility with reference to literary documents that bespeak the transition between mythic and historic cognition. In the style of ethnosemantic analysis, these definitions are treated as a semantic domain and subjected to formal analysis. The components elicited constitute a new definition-more precisely, a two-dimensional model of the r…

  • A Cognitive Theory of Religion [and Comments and Reply]

    Stewart Guthrie, Joseph Agassi et al.•ARTICLE•Current Anthropology•1980•Cited by: 31•References: 19

    I use an old observation (that religion is anthropomorphistic) to solve a problem almost as old (why do people have religious beliefs?) by arguing that religion is a special case of the more general phenomenon of anthropomorphism. This view suggests that religious belief, often thought nonempirical and cognitively anomalous, is as much based in experience as is nonreligious belief and that it consists in a plausible application of significant mod…

  • Kulturkreislehre and the Austrian Mind

    Karin R Andriolo•ARTICLE•Man•1979•Cited by: 1

  • On power in egalitarian societies

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•Dialectical Anthropology•1978

  • A Structural Analysis of Genealogy and Worldview in the Old Testament

    Open Access•Karin R Andriolo•ARTICLE•American Anthropologist•1973•Cited by: 6•References: 5

    The structural pattern inherent in the genealogy of the Old Testament is delineated (1). Correlating this structural pattern with the worldview of Ancient Israel, it is hypothesized that the genealogy functions as a model for the resolution of certain conflicts within the worldview (II). Finally, an analysis of the Jacob narration demonstrates the structural isomorphism of genealogy and individual case (III

  • Religion: Religion and the Transformation of Society: A Study in Social Change in Africa. Monica Wilson

    Open Access•Karin R Andriolo•ARTICLE•American Anthropologist•1973•References: 1

  • A Cognitive Theory of Religion [and Comments and Reply]

    Stewart Guthrie, Joseph Agassi et al.•ARTICLE•Current Anthropology•1980•Cited by: 31•References: 19

    I use an old observation (that religion is anthropomorphistic) to solve a problem almost as old (why do people have religious beliefs?) by arguing that religion is a special case of the more general phenomenon of anthropomorphism. This view suggests that religious belief, often thought nonempirical and cognitively anomalous, is as much based in experience as is nonreligious belief and that it consists in a plausible application of significant mod…

  • The Twice-Killed: Imagining Protest Suicide

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•American Anthropologist•2006•Cited by: 15•References: 9

    The inspiration I take from J. M. Coetzee's book Elizabeth Costello (2003) is his advocacy of imagining as an alternative to rational thought. Imagining, as I understand him, is mindwork that engages the body as an experiential and metaphorical site. I apply this notion of imagining to suicides conducted in the service of political protest: The fatal hunger strike of ten prisoners in Northern Ireland in 1981 and Jan Palach's self-immolation in Pr…

  • Murder by Suicide: Episodes from Muslim History

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•American Anthropologist•2002•Cited by: 13•References: 15

    Suicide terrorism and other operations that consume the killer's life employ beliefs and practices intended to reconcile the killer with his or her own death. This article reviews three episodes from Muslim history: the Assassins of Syria and Persia, juramentado in the Philippines, and Husayn's martyrdom at Karbala. Each of these episodes manifests a different symbolic stratagem: the neutralization of transition anxiety, the sacrificial fusion of…

  • A Structural Analysis of Genealogy and Worldview in the Old Testament

    Open Access•Karin R Andriolo•ARTICLE•American Anthropologist•1973•Cited by: 6•References: 5

    The structural pattern inherent in the genealogy of the Old Testament is delineated (1). Correlating this structural pattern with the worldview of Ancient Israel, it is hypothesized that the genealogy functions as a model for the resolution of certain conflicts within the worldview (II). Finally, an analysis of the Jacob narration demonstrates the structural isomorphism of genealogy and individual case (III

  • Bruno Gutmann 1876-1966: A German Approach to Social Anthropology

    Karin R Andriolo, J C Winter•ARTICLE•Man•1982•Cited by: 4

  • Myth and History: A General Model and Its Application to the Bible

    Open Access•Karin R Andriolo•ARTICLE•American Anthropologist•1981•Cited by: 2•References: 38

    This paper focuses upon the prevalent complementary definitions of myth and history and questions their analytic utility with reference to literary documents that bespeak the transition between mythic and historic cognition. In the style of ethnosemantic analysis, these definitions are treated as a semantic domain and subjected to formal analysis. The components elicited constitute a new definition-more precisely, a two-dimensional model of the r…

  • Why Read about the Old Masters

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•American Anthropologist•2002•Cited by: 1•References: 12

    Categories and Classifications: Maussian Reflections on the Social. N. J. Allen. Methodology and History in Anthropology, vol. 6. David Parkin, series ed. New York: Berghahn Books, 2001. 172 pp.Durkheim Reconsidered. Susan Stedman Jones. Oxford: Polity, 2001. 288 pp

  • Kulturkreislehre and the Austrian Mind

    Karin R Andriolo•ARTICLE•Man•1979•Cited by: 1

  • A Structural Analysis of Genealogy and Worldview in the Old Testament

    Open Access•Karin R Andriolo•ARTICLE•American Anthropologist•1973•Cited by: 6•References: 5

    The structural pattern inherent in the genealogy of the Old Testament is delineated (1). Correlating this structural pattern with the worldview of Ancient Israel, it is hypothesized that the genealogy functions as a model for the resolution of certain conflicts within the worldview (II). Finally, an analysis of the Jacob narration demonstrates the structural isomorphism of genealogy and individual case (III

  • Religion: Religion and the Transformation of Society: A Study in Social Change in Africa. Monica Wilson

    Open Access•Karin R Andriolo•ARTICLE•American Anthropologist•1973•References: 1

  • On power in egalitarian societies

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•Dialectical Anthropology•1978

  • Kulturkreislehre and the Austrian Mind

    Karin R Andriolo•ARTICLE•Man•1979•Cited by: 1

  • A Cognitive Theory of Religion [and Comments and Reply]

    Stewart Guthrie, Joseph Agassi et al.•ARTICLE•Current Anthropology•1980•Cited by: 31•References: 19

    I use an old observation (that religion is anthropomorphistic) to solve a problem almost as old (why do people have religious beliefs?) by arguing that religion is a special case of the more general phenomenon of anthropomorphism. This view suggests that religious belief, often thought nonempirical and cognitively anomalous, is as much based in experience as is nonreligious belief and that it consists in a plausible application of significant mod…

  • Myth and History: A General Model and Its Application to the Bible

    Open Access•Karin R Andriolo•ARTICLE•American Anthropologist•1981•Cited by: 2•References: 38

    This paper focuses upon the prevalent complementary definitions of myth and history and questions their analytic utility with reference to literary documents that bespeak the transition between mythic and historic cognition. In the style of ethnosemantic analysis, these definitions are treated as a semantic domain and subjected to formal analysis. The components elicited constitute a new definition-more precisely, a two-dimensional model of the r…

  • Bruno Gutmann 1876-1966: A German Approach to Social Anthropology

    Karin R Andriolo, J C Winter•ARTICLE•Man•1982•Cited by: 4

  • Why Read about the Old Masters

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•American Anthropologist•2002•Cited by: 1•References: 12

    Categories and Classifications: Maussian Reflections on the Social. N. J. Allen. Methodology and History in Anthropology, vol. 6. David Parkin, series ed. New York: Berghahn Books, 2001. 172 pp.Durkheim Reconsidered. Susan Stedman Jones. Oxford: Polity, 2001. 288 pp

  • Murder by Suicide: Episodes from Muslim History

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•American Anthropologist•2002•Cited by: 13•References: 15

    Suicide terrorism and other operations that consume the killer's life employ beliefs and practices intended to reconcile the killer with his or her own death. This article reviews three episodes from Muslim history: the Assassins of Syria and Persia, juramentado in the Philippines, and Husayn's martyrdom at Karbala. Each of these episodes manifests a different symbolic stratagem: the neutralization of transition anxiety, the sacrificial fusion of…

  • The Twice-Killed: Imagining Protest Suicide

    Open Access•Karin R Andriolo, Karin Andriolo•ARTICLE•American Anthropologist•2006•Cited by: 15•References: 9

    The inspiration I take from J. M. Coetzee's book Elizabeth Costello (2003) is his advocacy of imagining as an alternative to rational thought. Imagining, as I understand him, is mindwork that engages the body as an experiential and metaphorical site. I apply this notion of imagining to suicides conducted in the service of political protest: The fatal hunger strike of ten prisoners in Northern Ireland in 1981 and Jan Palach's self-immolation in Pr…

Sociology (7 works) · History (6 works) · History (6 works) · Philosophy (5 works) · Philosophy (5 works) · Medicine (3 works) · Political science (3 works) · Psychology (3 works) · Anthropology (2 works) · Archaeology (2 works)

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