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Pauline Turner Strong

Biographic Data

ID130042
NAMEPauline Turner Strong
GIVEN NAMESPauline Turner
FAMILY NAMEStrong
SIGNATURESTRONG P T
AFFILIATIONSThe University of Texas at Austin
ORCID0000-0002-4791-2467
VERIFIEDYes
TOTAL WORKS39
TOTAL CITATIONS190
AUTHOR COUNT39
EDITOR COUNT0
FIRST PUBLICATION YEAR1986
LATEST PUBLICATION YEAR2026
H-INDEX6
  • Trickster Tales: The Various Anthropologies of Robert Brightman

    Paul A Silverstein, C N Westman et al.•ARTICLE•Journal of Anthropological Research•2026

  • Cora Du Bois, Henrietta Schmerler, and the Role of Women in Mid-Twentieth Century American Anthropology

    Pauline Turner Strong•ARTICLE•Reviews in Anthropology•2018•Cited by: 1•References: 14

    Cora Du Bois (1903-1991) achieved distinction in anthropology and the U.S. government-including leadership roles in the Office of Strategic Services and the State Department, a professorship at Harvard, and the presidency of the American Anthropological Association. Her contemporary, Henrietta Schmerler (1908-1931), suffered rape and murder while conducting her first summer of ethnographic fieldwork. Despite these stark differences, when taken to…

  • Voicing the ancestors II: Readings in memory of George Stocking

    Open Access•Robert Brightman, Pauline Turner Strong et al.•ARTICLE•Hau Journal of Ethnographic Theory•2017•Cited by: 2•References: 43

    This is the second Forum in which anthropologists give voice to a disciplinary ancestral figure of their choice. The goal is to bring to our attention the wisdom of anthropologists who were prominent at one time in the history of our discipline but whose work has fallen out of fashion or perhaps simply been buried beneath the accumulated scholarly production of their successors. Listening to these voices reminds us that however much scholarly fas…

  • Ethnohistory

    Open Access•Pauline Turner Strong•CHAPTER•International Encyclopedia of the…•2015

  • American Indians and the American Imaginary: Cultural Representation Across the Centuries

    Pauline Turner Strong•BOOK•American Indians and the American…•2015

    American Indians and the American Imaginary considers the power of representations of Native Americans in American public culture. The book's wide-ranging case studies move from colonial captivity narratives to modern film, from the camp fire to the sports arena, from legal and scholarly texts to tribally-controlled museums and cultural centres. The author's ethnographic approach to what she calls "representational practices" focus on the emergen…

  • Trademarking Racism: Pseudo-Indian Symbols and the Business of Professional Sports

    Pauline Turner Strong•ARTICLE•Anthropology Now•2014•Cited by: 2•References: 12

  • Writing Captivity in the Early Modern Atlantic: Circulations of Knowledge and Authority in the Iberian and English Imperial Worlds (review)

    Pauline Turner Strong•ARTICLE•Biography•2010

    Reviewed by: Writing Captivity in the Early Modern Atlantic: Circulations of Knowledge and Authority in the Iberian and English Imperial Worlds Pauline Turner Strong (bio) Lisa Voigt. Writing Captivity in the Early Modern Atlantic: Circulations of Knowledge and Authority in the Iberian and English Imperial Worlds. Chapel Hill: U of North Carolina P, 2008. Published for the Omohundro Institute of Early American History and Culture, Williamsburg. 3…

  • Labor Relations at AAA Meeting Sites

    Open Access•M Chibnik, Steve Ferzaca et al.•ARTICLE•Anthropology News•2010

  • Contingent Faculty in Anthropology: AAA to Begin a New Study

    Open Access•M Chibnik, Steve Ferzaca et al.•ARTICLE•Anthropology News•2010

  • Selves in play: Sports, scouts, and American cultural citizenship

    Open Access•Pauline Turner Strong, Laurie Posner•ARTICLE•International Review for the…•2010•References: 15

    US youth organizations, several now celebrating their hundredth birthdays, have inherited a history of crafting selves through cultural appropriation. In organizations such as the YMCA, Boy Scouts of America, and Camp Fire Girls, woodcraft and wilderness sports associated with Native Americans have played a privileged role, serving to construct American citizens through a form of mimesis popularly known as 'playing Indian'. As dominant ways of de…

  • Cultural Appropriation and the Crafting of Racialized Selves in American Youth Organizations: Toward an Ethnographic Approach

    Open Access•Pauline Turner Strong•ARTICLE•Culture Studies ↔ Critical…•2009•Cited by: 4•References: 19

    This article considers three moments in the history of Camp Fire, the first American multiracial organization for girls: (1) the foundation of the organization in the 1910s through the 1930s by progressive reformers heavily influenced by ethnological scholarship on Native American rituals and symbolism; (2) the transformation of the organization into a coeducational organization in the 1970s; and (3) current efforts in the organization, now known…

  • New Perspectives on Native North America: Cultures, Histories, and Representations

    Martha Mccollough, Kan et al.•ARTICLE•Western Historical Quarterly•2008•Cited by: 1•References: 2

    Journal Article New Perspectives on Native North America: Cultures, Histories, and Representations Get access New Perspectives on Native North America: Cultures, Histories, and Representations. By Kan Sergei A. Strong Pauline Turner. (Lincoln: University of Nebraska Press, 2006. xlii + 514 pp. Illustrations, notes, index. $65.00, cloth; $35.00, paper.) Martha McCollough Martha McCollough University of Nebraska Search for other works by this autho…

  • On theoretical impurity

    Open Access•Pauline Turner Strong•ARTICLE•American Ethnologist•2006•Cited by: 1•References: 4

  • Recent Ethnographic Research on North American Indigenous Peoples

    Pauline Turner Strong•ARTICLE•Annual Review of Anthropology•2005

    This review article addresses the following question: Given the transformed social, political, and intellectual conditions for ethnographic research among indigenous peoples in North America, what forms has such research come to take at the turn of the twenty-first century? The review considers significant trends and innovations in research sites and topics, research methodologies, theoretical orientations, and forms of representation. It also as…

  • Society for Cultural Anthropology

    Open Access•B Urciuoli, Pauline Turner Strong et al.•ARTICLE•Anthropology News•2005

  • Representational Practices

    Pauline Turner Strong•OTHER•A Companion to the Anthropology…•2004

    This chapter contains section titled: ANTHROPOLOGY AS “THE INDIAN'S IMAGE MAKER” “THE IDEOLOGICAL EQUIVALENT OF A RESERVATION”: CRITIQUES OF ETHNOGRAPHIC REPRESENTATION TOWARD AN ETHNOGRAPHY OF REPRESENTATIONAL PRACTICES

  • The Mascot Slot: Cultural Citizenship, Political Correctness, and Pseudo-Indian Sports Symbols

    Open Access•Pauline Turner Strong•ARTICLE•Journal of Sport and Social Issues•2004•Cited by: 21•References: 16

    Caricatures of American Indians that would not now be tolerated if they portrayed other racial or ethnic groups are institutionalized in school, university, and professional sport teams and disseminated by local, national, and internationalmedia outlets. Drawing on Aihwa Ong’s concept of cultural citizenship and adapting Michael-Rolph Trouillot’s notion of the “savage slot,” this article argues that the “mascot slot” assigned to Native Americans …

  • Society for Cultural Anthropology: The AAA and the SCA

    Open Access•Pauline Turner Strong, Richard Flores et al.•ARTICLE•Anthropology News•2002

  • Society for Cultural Anthropology

    Open Access•Pauline Turner Strong, Polly Strong et al.•ARTICLE•Anthropology News•2002

  • Transforming Outsiders: Captivity, Adoption, and Slavery Reconsidered

    Open Access•Pauline Turner Strong, Neal Salisbury et al.•BOOK•Companion to American Indian…•2002•Cited by: 6•References: 7

    Pauline Turner Strong's chapter, "Transforming Outsiders: Captivity, Adoption, and Slavery Reconsidered," examines the complex and often contradictory ways in which Native American societies incorporated outsiders. Challenging simplistic narratives of victimhood and savagery, Strong explores the diverse experiences of captives, adoptees, and slaves within indigenous communities. She argues that these practices, rather than being simply exploitati…

  • To Forget Their Tongue, Their Name, and Their Whole Relation: Captivity, Extra-Tribal Adoption, and the Indian Child Welfare Act

    Open Access•Pauline Turner Strong•CHAPTER•Relative Values•2001

  • Society for Cultural Anthropology: Responding to Sept 11, 2001

    Open Access•Pauline Turner Strong, Richard Flores•ARTICLE•Anthropology News•2001

  • Society for Cultural Anthropology: Cultural Horizons Award

    Open Access•Pauline Turner Strong, Richard Flores•ARTICLE•Anthropology News•2001

  • Society for Cultural Anthropology: Events at Annual Meeting

    Open Access•Pauline Turner Strong, Richard Flores•ARTICLE•Anthropology News•2001

  • Available Light: Anthropological Reflections on Philosophical Topics

    Open Access•Pauline Turner Strong•REVIEW•American Anthropologist•2001

    Available Light: Anthropological Reflections on Philosophical Topics. Clifford Geertz. Princeton: Princeton University Press, 2000. 27 lpp

Next
  • Theorizing the Hybrid

    Deborah A Kapchan, Pauline Turner Strong•ARTICLE•Journal of American Folklore•1999•Cited by: 57

    Theorizing the Hybrid" is a special issue of the Journal of American Folklore that critically engages the metaphor of hybridity as it is currently employed in the analysis of narratives and discourses, genres and identities, material forms and performances. Authors in the fields of folklore, cultural anthropology, archaeology, linguistics, literary history, ethnomusicology, and comparative literature reflect on the nature, value, limitations, and…

  • Indian Blood: Reflections on the Reckoning and Refiguring of Native North American Identity

    Open Access•Pauline Turner Strong, Barrik Van Winkle et al.•ARTICLE•Cultural Anthropology•1996•Cited by: 37•References: 39

  • The Mascot Slot: Cultural Citizenship, Political Correctness, and Pseudo-Indian Sports Symbols

    Open Access•Pauline Turner Strong•ARTICLE•Journal of Sport and Social Issues•2004•Cited by: 21•References: 16

    Caricatures of American Indians that would not now be tolerated if they portrayed other racial or ethnic groups are institutionalized in school, university, and professional sport teams and disseminated by local, national, and internationalmedia outlets. Drawing on Aihwa Ong’s concept of cultural citizenship and adapting Michael-Rolph Trouillot’s notion of the “savage slot,” this article argues that the “mascot slot” assigned to Native Americans …

  • Animated Indians: Critique and Contradiction in Commodified Children's Culture

    Open Access•Pauline Turner Strong•ARTICLE•Cultural Anthropology•1996•Cited by: 16•References: 22

  • Captive Selves, Captivating Others: The Politics and Poetics of Colonial American Captivity Narratives

    Pauline Turner Strong•BOOK•Captive Selves, Captivating Others•2000•Cited by: 13

  • Reading beyond Words: Contexts for Native History

    Pauline Turner Strong, Jennifer S H Brown et al.•BOOK•Ethnohistory•1998•Cited by: 11

    This special issue of _Ethnohistory_ presents four essays that explore the complex relationship between history and myth. The authors argue that indigenous narratives, often dismissed as mere "myth" by Western scholars, offer valuable insights into Native American historical consciousness and experiences. They challenge conventional approaches to history by emphasizing the importance of understanding indigenous epistemologies and narrative tradit…

  • Transforming Outsiders: Captivity, Adoption, and Slavery Reconsidered

    Open Access•Pauline Turner Strong, Neal Salisbury et al.•BOOK•Companion to American Indian…•2002•Cited by: 6•References: 7

    Pauline Turner Strong's chapter, "Transforming Outsiders: Captivity, Adoption, and Slavery Reconsidered," examines the complex and often contradictory ways in which Native American societies incorporated outsiders. Challenging simplistic narratives of victimhood and savagery, Strong explores the diverse experiences of captives, adoptees, and slaves within indigenous communities. She argues that these practices, rather than being simply exploitati…

  • Fathoming the Primitive: Australian Aborigines in Four Explorers' Journals, 1697-1845

    Pauline Turner Strong•ARTICLE•Ethnohistory•1986•Cited by: 6

  • Cultural Appropriation and the Crafting of Racialized Selves in American Youth Organizations: Toward an Ethnographic Approach

    Open Access•Pauline Turner Strong•ARTICLE•Culture Studies ↔ Critical…•2009•Cited by: 4•References: 19

    This article considers three moments in the history of Camp Fire, the first American multiracial organization for girls: (1) the foundation of the organization in the 1910s through the 1930s by progressive reformers heavily influenced by ethnological scholarship on Native American rituals and symbolism; (2) the transformation of the organization into a coeducational organization in the 1970s; and (3) current efforts in the organization, now known…

  • Exclusive Labels: Indexing the National “We” in Commemorative and Oppositional Exhibitions

    Open Access•Pauline Turner Strong•ARTICLE•Museum Anthropology•1997•Cited by: 4•References: 7

  • The Invented Indian: Cultural Fictions and Government Policies . James A. CLIFTON

    Open Access•Pauline Turner Strong•ARTICLE•American Ethnologist•1994•Cited by: 4

  • Voicing the ancestors II: Readings in memory of George Stocking

    Open Access•Robert Brightman, Pauline Turner Strong et al.•ARTICLE•Hau Journal of Ethnographic Theory•2017•Cited by: 2•References: 43

    This is the second Forum in which anthropologists give voice to a disciplinary ancestral figure of their choice. The goal is to bring to our attention the wisdom of anthropologists who were prominent at one time in the history of our discipline but whose work has fallen out of fashion or perhaps simply been buried beneath the accumulated scholarly production of their successors. Listening to these voices reminds us that however much scholarly fas…

  • Trademarking Racism: Pseudo-Indian Symbols and the Business of Professional Sports

    Pauline Turner Strong•ARTICLE•Anthropology Now•2014•Cited by: 2•References: 12

  • Feminist Theory and the "Invasion of the Heart" in North America

    Pauline Turner Strong•ARTICLE•Ethnohistory•1996•Cited by: 2

    This essay analyzes and assesses a variety of forms in which feminist theory has been brought to bear on the ethnohistory of Christianity among Native North American women : feminist political economy ; race ; class, and gender as interrelated systems of inequality ; the social construction of gendered selves, particularly as analyzed through personal narratives and biographies ; and postmodern and poststructural theories of disciplinary institut…

  • Being and Becoming Indian: Biographical Studies of North American Frontiers. James A. CLIFTON, ed

    Open Access•Pauline Turner Strong•ARTICLE•American Ethnologist•1991•Cited by: 2

  • Cora Du Bois, Henrietta Schmerler, and the Role of Women in Mid-Twentieth Century American Anthropology

    Pauline Turner Strong•ARTICLE•Reviews in Anthropology•2018•Cited by: 1•References: 14

    Cora Du Bois (1903-1991) achieved distinction in anthropology and the U.S. government-including leadership roles in the Office of Strategic Services and the State Department, a professorship at Harvard, and the presidency of the American Anthropological Association. Her contemporary, Henrietta Schmerler (1908-1931), suffered rape and murder while conducting her first summer of ethnographic fieldwork. Despite these stark differences, when taken to…

  • New Perspectives on Native North America: Cultures, Histories, and Representations

    Martha Mccollough, Kan et al.•ARTICLE•Western Historical Quarterly•2008•Cited by: 1•References: 2

    Journal Article New Perspectives on Native North America: Cultures, Histories, and Representations Get access New Perspectives on Native North America: Cultures, Histories, and Representations. By Kan Sergei A. Strong Pauline Turner. (Lincoln: University of Nebraska Press, 2006. xlii + 514 pp. Illustrations, notes, index. $65.00, cloth; $35.00, paper.) Martha McCollough Martha McCollough University of Nebraska Search for other works by this autho…

  • On theoretical impurity

    Open Access•Pauline Turner Strong•ARTICLE•American Ethnologist•2006•Cited by: 1•References: 4

  • Fathoming the Primitive: Australian Aborigines in Four Explorers' Journals, 1697-1845

    Pauline Turner Strong•ARTICLE•Ethnohistory•1986•Cited by: 6

  • Being and Becoming Indian: Biographical Studies of North American Frontiers. James A. CLIFTON, ed

    Open Access•Pauline Turner Strong•ARTICLE•American Ethnologist•1991•Cited by: 2

  • American Puritanism and the Defense of Mourning: Religion, Grief, and Ethnology in Mary White Rowlandson's Captivity Narrative

    Pauline Turner Strong, Mitchell Robert Breitwieser•ARTICLE•Ethnohistory•1992

  • Cushing at Zuni: The Correspondence and Journals of Frank Hamilton Cushing, 1879–1884. Jesse GREEN

    Open Access•Pauline Turner Strong•ARTICLE•American Ethnologist•1993

  • The Huron

    Pauline Turner Strong, Nancy Bonvillain et al.•ARTICLE•The American Indian Quarterly•1993

  • The Invented Indian: Cultural Fictions and Government Policies . James A. CLIFTON

    Open Access•Pauline Turner Strong•ARTICLE•American Ethnologist•1994•Cited by: 4

  • The Mashpee Indians: Tribe on Trial. Jack Campisi

    Open Access•Pauline Turner Strong•ARTICLE•American Ethnologist•1994

  • Animated Indians: Critique and Contradiction in Commodified Children's Culture

    Open Access•Pauline Turner Strong•ARTICLE•Cultural Anthropology•1996•Cited by: 16•References: 22

  • Feminist Theory and the "Invasion of the Heart" in North America

    Pauline Turner Strong•ARTICLE•Ethnohistory•1996•Cited by: 2

    This essay analyzes and assesses a variety of forms in which feminist theory has been brought to bear on the ethnohistory of Christianity among Native North American women : feminist political economy ; race ; class, and gender as interrelated systems of inequality ; the social construction of gendered selves, particularly as analyzed through personal narratives and biographies ; and postmodern and poststructural theories of disciplinary institut…

  • Indian Blood: Reflections on the Reckoning and Refiguring of Native North American Identity

    Open Access•Pauline Turner Strong, Barrik Van Winkle et al.•ARTICLE•Cultural Anthropology•1996•Cited by: 37•References: 39

  • Exclusive Labels: Indexing the National “We” in Commemorative and Oppositional Exhibitions

    Open Access•Pauline Turner Strong•ARTICLE•Museum Anthropology•1997•Cited by: 4•References: 7

  • Reading beyond Words: Contexts for Native History

    Pauline Turner Strong, Jennifer S H Brown et al.•BOOK•Ethnohistory•1998•Cited by: 11

    This special issue of _Ethnohistory_ presents four essays that explore the complex relationship between history and myth. The authors argue that indigenous narratives, often dismissed as mere "myth" by Western scholars, offer valuable insights into Native American historical consciousness and experiences. They challenge conventional approaches to history by emphasizing the importance of understanding indigenous epistemologies and narrative tradit…

  • Theorizing the Hybrid

    Deborah A Kapchan, Pauline Turner Strong•ARTICLE•Journal of American Folklore•1999•Cited by: 57

    Theorizing the Hybrid" is a special issue of the Journal of American Folklore that critically engages the metaphor of hybridity as it is currently employed in the analysis of narratives and discourses, genres and identities, material forms and performances. Authors in the fields of folklore, cultural anthropology, archaeology, linguistics, literary history, ethnomusicology, and comparative literature reflect on the nature, value, limitations, and…

  • Captive Selves, Captivating Others: The Politics and Poetics of Colonial American Captivity Narratives

    Pauline Turner Strong•BOOK•Captive Selves, Captivating Others•2000•Cited by: 13

  • To Forget Their Tongue, Their Name, and Their Whole Relation: Captivity, Extra-Tribal Adoption, and the Indian Child Welfare Act

    Open Access•Pauline Turner Strong•CHAPTER•Relative Values•2001

  • Society for Cultural Anthropology: Responding to Sept 11, 2001

    Open Access•Pauline Turner Strong, Richard Flores•ARTICLE•Anthropology News•2001

  • Society for Cultural Anthropology: Cultural Horizons Award

    Open Access•Pauline Turner Strong, Richard Flores•ARTICLE•Anthropology News•2001

  • Society for Cultural Anthropology: Events at Annual Meeting

    Open Access•Pauline Turner Strong, Richard Flores•ARTICLE•Anthropology News•2001

  • Available Light: Anthropological Reflections on Philosophical Topics

    Open Access•Pauline Turner Strong•REVIEW•American Anthropologist•2001

    Available Light: Anthropological Reflections on Philosophical Topics. Clifford Geertz. Princeton: Princeton University Press, 2000. 27 lpp

  • Society for Cultural Anthropology: The AAA and the SCA

    Open Access•Pauline Turner Strong, Richard Flores et al.•ARTICLE•Anthropology News•2002

  • Society for Cultural Anthropology

    Open Access•Pauline Turner Strong, Polly Strong et al.•ARTICLE•Anthropology News•2002

  • Transforming Outsiders: Captivity, Adoption, and Slavery Reconsidered

    Open Access•Pauline Turner Strong, Neal Salisbury et al.•BOOK•Companion to American Indian…•2002•Cited by: 6•References: 7

    Pauline Turner Strong's chapter, "Transforming Outsiders: Captivity, Adoption, and Slavery Reconsidered," examines the complex and often contradictory ways in which Native American societies incorporated outsiders. Challenging simplistic narratives of victimhood and savagery, Strong explores the diverse experiences of captives, adoptees, and slaves within indigenous communities. She argues that these practices, rather than being simply exploitati…

  • Representational Practices

    Pauline Turner Strong•OTHER•A Companion to the Anthropology…•2004

    This chapter contains section titled: ANTHROPOLOGY AS “THE INDIAN'S IMAGE MAKER” “THE IDEOLOGICAL EQUIVALENT OF A RESERVATION”: CRITIQUES OF ETHNOGRAPHIC REPRESENTATION TOWARD AN ETHNOGRAPHY OF REPRESENTATIONAL PRACTICES

  • The Mascot Slot: Cultural Citizenship, Political Correctness, and Pseudo-Indian Sports Symbols

    Open Access•Pauline Turner Strong•ARTICLE•Journal of Sport and Social Issues•2004•Cited by: 21•References: 16

    Caricatures of American Indians that would not now be tolerated if they portrayed other racial or ethnic groups are institutionalized in school, university, and professional sport teams and disseminated by local, national, and internationalmedia outlets. Drawing on Aihwa Ong’s concept of cultural citizenship and adapting Michael-Rolph Trouillot’s notion of the “savage slot,” this article argues that the “mascot slot” assigned to Native Americans …

  • Recent Ethnographic Research on North American Indigenous Peoples

    Pauline Turner Strong•ARTICLE•Annual Review of Anthropology•2005

    This review article addresses the following question: Given the transformed social, political, and intellectual conditions for ethnographic research among indigenous peoples in North America, what forms has such research come to take at the turn of the twenty-first century? The review considers significant trends and innovations in research sites and topics, research methodologies, theoretical orientations, and forms of representation. It also as…

Sociology (27 works) · History (21 works) · Anthropology (19 works) · Computer Science (14 works) · History (13 works) · Library science (13 works) · Citation (10 works) · Anthropological Studies and Insights (9 works) · Philosophy (8 works) · Anthropology: Ethics, History, Culture (7 works)

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