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Patricia Sawin

Biographic Data

ID130420
NAMEPatricia Sawin
GIVEN NAMESPatricia
FAMILY NAMESawin
SIGNATURESAWIN P
AFFILIATIONSSouthwestern University
VERIFIEDNo
TOTAL WORKS12
TOTAL CITATIONS30
AUTHOR COUNT12
EDITOR COUNT0
FIRST PUBLICATION YEAR1990
LATEST PUBLICATION YEAR2018
H-INDEX3
  • Packy Jim: Folklore and Worldview on the Irish Border

    Patricia Sawin•ARTICLE•Journal of American Folklore•2018

    Book Review| April 01 2018 Packy Jim: Folklore and Worldview on the Irish Border Packy Jim: Folklore and Worldview on the Irish Border. By Ray Cashman. (Madison: University of Wisconsin Press, 2016. Pp. Patricia Sawin Patricia Sawin University of North Carolina, Chapel Hill Search for other works by this author on: This Site Google Journal of American Folklore (2018) 131 (520): 230–233. https://doi.org/10.5406/jamerfolk.131.520.0230 Cite Icon Cit…

  • Introduction: Difference and Dialogism in Family Narratives

    Katherine Borland, Patricia Sawin et al.•ARTICLE•Journal of American Folklore•2017•Cited by: 1•References: 30

    As a primary generator and transmitter of expressive culture, the family is an important source for folklorists. Nevertheless, our dependence on family often has gone unrecognized and unproblematized in folklore scholarship. Enlarging the scope of family folklore beyond an identified, largely celebratory core to include other considerations of family narrative, we complicate folkloristic concepts of group, genre, and performance. Like any other g…

  • Every kid is where they're supposed to be, and it's a miracle: Family Formation Stories among Adoptive Families

    Patricia Sawin•ARTICLE•Journal of American Folklore•2017•Cited by: 1•References: 6

    The process of adopting a child can be protracted and difficult. Members of families formed through adoption, especially international or transracial adoption, often find that others treat their family as not fully real or legitimate. I analyze stories told by five adoptive mothers about the remarkable circumstances through which their children joined their families and their attendant sense that larger-than-human forces must have played a role. …

  • Ethical responsibility in feminist research: Challenging ourselves to do activist research with women in poverty

    Leslie Rebecca Bloom, Patricia Sawin•ARTICLE•International Journal of…•2009•Cited by: 7•References: 16

    For those who seek to conduct qualitative research that makes a positive difference in the lives of women in poverty, feminist research methodologies offer the most productive guide. Researchers must partner with those we study and foreground participants’ own perceptions of their challenges, while analyzing structural discrimination and identifying ‘sites of possibilities’ to leverage social and policy change. Attempting to follow all the recomm…

  • Performance at the Nexus of Gender, Power, and Desire: Reconsidering Bauman's Verbal Art from the Perspective of Gendered Subjectivity as Performance

    Patricia Sawin•ARTICLE•Journal of American Folklore•2002•Cited by: 2

    Richard Bauman's theory of performance has supported feminist work in folklore but proves incompatible with contemporary concepts of gendered subjectivity. Bauman's combination of formalist and behaviorist perspectives paradoxically de-emphasized and undertheorized audience and emotion. The threat posed by women's performance is better explained by exploring how performance constructs reciprocal positions for audience and performer, mobilizes des…

  • Performance at the Nexus of Gender, Power, and Desire: Reconsidering Bauman'sVerbal Artfrom the Perspective of Gendered Subjectivity as Performance

    Patricia Sawin, Patricia E Sawin•ARTICLE•Journal of American Folklore•2002•Cited by: 2•References: 13

    Richard Bauman's theory of performance has supported feminist work in folklore but proves incompatible with contemporary concepts of gendered subjectivity. Bauman's combination of formalist and behaviorist perspectives paradoxically de-emphasized and undertheorized audience and emotion. The threat posed by women's performance is better explained by exploring how performance constructs reciprocal positions for audience and performer, mobilizes des…

  • Transparent Masks: The Ideology and Practice of Disguise in Contemporary Cajun Mardi Gras

    Patricia Sawin•ARTICLE•Journal of American Folklore•2001•Cited by: 2•References: 6

    Stories and prescriptive statements recorded from participants in Cajun country Mardi Gras, as well as standard scholarly descriptions, insist that complete disguise is essential. However, actual masking practice varies between groups and among members of each group. I reject the claim that the tradition is truly degenerating and interpret statements about disguise as rhetorical moves. These portray Mardi Gras as promoting community cohesion and …

  • A Space on the Side of the Road: Cultural Poetics In an "Other" America

    Open Access•Patricia Sawin•ARTICLE•American Ethnologist•1998•Cited by: 1

    Space on the Side of the Road: Cultural Poetics In an "Other" America. Kathleen Stewart. Princeton, NJ: Princeton University Press, 1996. xii. 243 pp., photographs, notes, bibliography, index

  • On the Mall: Presenting Maroon Tradition-Bearers at the 1992 Festival of American Folklife. Richard PRICE and Sally PRICE

    Open Access•Patricia Sawin, Patricia E Sawin•ARTICLE•American Ethnologist•1996

  • Right here is a good Christian lady: Reported speech in personal narratives

    Patricia Sawin, Patricia E Sawin•ARTICLE•Text and Performance Quarterly•1992•Cited by: 10•References: 7

    The personal narratives told by a North Carolina woman contribute to our understanding of both the relationship of personal narratives to the overall speech economy of an area and gender-specific narrative technique. Reported speech provides the means for this narrator to bring local speech practices into her stories where they support her claims for individual worth and the value of women's work without directly contravening local prohibitions a…

  • The World of the Kalevala: Essays in Celebration of the 150 Year Jubilee of the Publication of the Finnish National Epic

    Open Access•Patricia Sawin, Patricia E Sawin et al.•ARTICLE•Western Folklore•1991

  • The Wood Carvers of Cordova, New Mexico: "Social Dimensions of an Artistic "Revival

    Patricia Sawin, Patricia E Sawin et al.•ARTICLE•Western Folklore•1990•Cited by: 4

  • Right here is a good Christian lady: Reported speech in personal narratives

    Patricia Sawin, Patricia E Sawin•ARTICLE•Text and Performance Quarterly•1992•Cited by: 10•References: 7

    The personal narratives told by a North Carolina woman contribute to our understanding of both the relationship of personal narratives to the overall speech economy of an area and gender-specific narrative technique. Reported speech provides the means for this narrator to bring local speech practices into her stories where they support her claims for individual worth and the value of women's work without directly contravening local prohibitions a…

  • Ethical responsibility in feminist research: Challenging ourselves to do activist research with women in poverty

    Leslie Rebecca Bloom, Patricia Sawin•ARTICLE•International Journal of…•2009•Cited by: 7•References: 16

    For those who seek to conduct qualitative research that makes a positive difference in the lives of women in poverty, feminist research methodologies offer the most productive guide. Researchers must partner with those we study and foreground participants’ own perceptions of their challenges, while analyzing structural discrimination and identifying ‘sites of possibilities’ to leverage social and policy change. Attempting to follow all the recomm…

  • The Wood Carvers of Cordova, New Mexico: "Social Dimensions of an Artistic "Revival

    Patricia Sawin, Patricia E Sawin et al.•ARTICLE•Western Folklore•1990•Cited by: 4

  • Performance at the Nexus of Gender, Power, and Desire: Reconsidering Bauman's Verbal Art from the Perspective of Gendered Subjectivity as Performance

    Patricia Sawin•ARTICLE•Journal of American Folklore•2002•Cited by: 2

    Richard Bauman's theory of performance has supported feminist work in folklore but proves incompatible with contemporary concepts of gendered subjectivity. Bauman's combination of formalist and behaviorist perspectives paradoxically de-emphasized and undertheorized audience and emotion. The threat posed by women's performance is better explained by exploring how performance constructs reciprocal positions for audience and performer, mobilizes des…

  • Performance at the Nexus of Gender, Power, and Desire: Reconsidering Bauman'sVerbal Artfrom the Perspective of Gendered Subjectivity as Performance

    Patricia Sawin, Patricia E Sawin•ARTICLE•Journal of American Folklore•2002•Cited by: 2•References: 13

    Richard Bauman's theory of performance has supported feminist work in folklore but proves incompatible with contemporary concepts of gendered subjectivity. Bauman's combination of formalist and behaviorist perspectives paradoxically de-emphasized and undertheorized audience and emotion. The threat posed by women's performance is better explained by exploring how performance constructs reciprocal positions for audience and performer, mobilizes des…

  • Transparent Masks: The Ideology and Practice of Disguise in Contemporary Cajun Mardi Gras

    Patricia Sawin•ARTICLE•Journal of American Folklore•2001•Cited by: 2•References: 6

    Stories and prescriptive statements recorded from participants in Cajun country Mardi Gras, as well as standard scholarly descriptions, insist that complete disguise is essential. However, actual masking practice varies between groups and among members of each group. I reject the claim that the tradition is truly degenerating and interpret statements about disguise as rhetorical moves. These portray Mardi Gras as promoting community cohesion and …

  • Introduction: Difference and Dialogism in Family Narratives

    Katherine Borland, Patricia Sawin et al.•ARTICLE•Journal of American Folklore•2017•Cited by: 1•References: 30

    As a primary generator and transmitter of expressive culture, the family is an important source for folklorists. Nevertheless, our dependence on family often has gone unrecognized and unproblematized in folklore scholarship. Enlarging the scope of family folklore beyond an identified, largely celebratory core to include other considerations of family narrative, we complicate folkloristic concepts of group, genre, and performance. Like any other g…

  • Every kid is where they're supposed to be, and it's a miracle: Family Formation Stories among Adoptive Families

    Patricia Sawin•ARTICLE•Journal of American Folklore•2017•Cited by: 1•References: 6

    The process of adopting a child can be protracted and difficult. Members of families formed through adoption, especially international or transracial adoption, often find that others treat their family as not fully real or legitimate. I analyze stories told by five adoptive mothers about the remarkable circumstances through which their children joined their families and their attendant sense that larger-than-human forces must have played a role. …

  • A Space on the Side of the Road: Cultural Poetics In an "Other" America

    Open Access•Patricia Sawin•ARTICLE•American Ethnologist•1998•Cited by: 1

    Space on the Side of the Road: Cultural Poetics In an "Other" America. Kathleen Stewart. Princeton, NJ: Princeton University Press, 1996. xii. 243 pp., photographs, notes, bibliography, index

  • The Wood Carvers of Cordova, New Mexico: "Social Dimensions of an Artistic "Revival

    Patricia Sawin, Patricia E Sawin et al.•ARTICLE•Western Folklore•1990•Cited by: 4

  • The World of the Kalevala: Essays in Celebration of the 150 Year Jubilee of the Publication of the Finnish National Epic

    Open Access•Patricia Sawin, Patricia E Sawin et al.•ARTICLE•Western Folklore•1991

  • Right here is a good Christian lady: Reported speech in personal narratives

    Patricia Sawin, Patricia E Sawin•ARTICLE•Text and Performance Quarterly•1992•Cited by: 10•References: 7

    The personal narratives told by a North Carolina woman contribute to our understanding of both the relationship of personal narratives to the overall speech economy of an area and gender-specific narrative technique. Reported speech provides the means for this narrator to bring local speech practices into her stories where they support her claims for individual worth and the value of women's work without directly contravening local prohibitions a…

  • On the Mall: Presenting Maroon Tradition-Bearers at the 1992 Festival of American Folklife. Richard PRICE and Sally PRICE

    Open Access•Patricia Sawin, Patricia E Sawin•ARTICLE•American Ethnologist•1996

  • A Space on the Side of the Road: Cultural Poetics In an "Other" America

    Open Access•Patricia Sawin•ARTICLE•American Ethnologist•1998•Cited by: 1

    Space on the Side of the Road: Cultural Poetics In an "Other" America. Kathleen Stewart. Princeton, NJ: Princeton University Press, 1996. xii. 243 pp., photographs, notes, bibliography, index

  • Transparent Masks: The Ideology and Practice of Disguise in Contemporary Cajun Mardi Gras

    Patricia Sawin•ARTICLE•Journal of American Folklore•2001•Cited by: 2•References: 6

    Stories and prescriptive statements recorded from participants in Cajun country Mardi Gras, as well as standard scholarly descriptions, insist that complete disguise is essential. However, actual masking practice varies between groups and among members of each group. I reject the claim that the tradition is truly degenerating and interpret statements about disguise as rhetorical moves. These portray Mardi Gras as promoting community cohesion and …

  • Performance at the Nexus of Gender, Power, and Desire: Reconsidering Bauman's Verbal Art from the Perspective of Gendered Subjectivity as Performance

    Patricia Sawin•ARTICLE•Journal of American Folklore•2002•Cited by: 2

    Richard Bauman's theory of performance has supported feminist work in folklore but proves incompatible with contemporary concepts of gendered subjectivity. Bauman's combination of formalist and behaviorist perspectives paradoxically de-emphasized and undertheorized audience and emotion. The threat posed by women's performance is better explained by exploring how performance constructs reciprocal positions for audience and performer, mobilizes des…

  • Performance at the Nexus of Gender, Power, and Desire: Reconsidering Bauman'sVerbal Artfrom the Perspective of Gendered Subjectivity as Performance

    Patricia Sawin, Patricia E Sawin•ARTICLE•Journal of American Folklore•2002•Cited by: 2•References: 13

    Richard Bauman's theory of performance has supported feminist work in folklore but proves incompatible with contemporary concepts of gendered subjectivity. Bauman's combination of formalist and behaviorist perspectives paradoxically de-emphasized and undertheorized audience and emotion. The threat posed by women's performance is better explained by exploring how performance constructs reciprocal positions for audience and performer, mobilizes des…

  • Ethical responsibility in feminist research: Challenging ourselves to do activist research with women in poverty

    Leslie Rebecca Bloom, Patricia Sawin•ARTICLE•International Journal of…•2009•Cited by: 7•References: 16

    For those who seek to conduct qualitative research that makes a positive difference in the lives of women in poverty, feminist research methodologies offer the most productive guide. Researchers must partner with those we study and foreground participants’ own perceptions of their challenges, while analyzing structural discrimination and identifying ‘sites of possibilities’ to leverage social and policy change. Attempting to follow all the recomm…

  • Introduction: Difference and Dialogism in Family Narratives

    Katherine Borland, Patricia Sawin et al.•ARTICLE•Journal of American Folklore•2017•Cited by: 1•References: 30

    As a primary generator and transmitter of expressive culture, the family is an important source for folklorists. Nevertheless, our dependence on family often has gone unrecognized and unproblematized in folklore scholarship. Enlarging the scope of family folklore beyond an identified, largely celebratory core to include other considerations of family narrative, we complicate folkloristic concepts of group, genre, and performance. Like any other g…

  • Every kid is where they're supposed to be, and it's a miracle: Family Formation Stories among Adoptive Families

    Patricia Sawin•ARTICLE•Journal of American Folklore•2017•Cited by: 1•References: 6

    The process of adopting a child can be protracted and difficult. Members of families formed through adoption, especially international or transracial adoption, often find that others treat their family as not fully real or legitimate. I analyze stories told by five adoptive mothers about the remarkable circumstances through which their children joined their families and their attendant sense that larger-than-human forces must have played a role. …

  • Packy Jim: Folklore and Worldview on the Irish Border

    Patricia Sawin•ARTICLE•Journal of American Folklore•2018

    Book Review| April 01 2018 Packy Jim: Folklore and Worldview on the Irish Border Packy Jim: Folklore and Worldview on the Irish Border. By Ray Cashman. (Madison: University of Wisconsin Press, 2016. Pp. Patricia Sawin Patricia Sawin University of North Carolina, Chapel Hill Search for other works by this author on: This Site Google Journal of American Folklore (2018) 131 (520): 230–233. https://doi.org/10.5406/jamerfolk.131.520.0230 Cite Icon Cit…

Art (10 works) · Sociology (9 works) · Literature (7 works) · Aesthetics (6 works) · Political science (5 works) · Anthropology (4 works) · Folklore (4 works) · Gender Studies (4 works) · History (4 works) · Law (4 works)

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