Zlatan Filipovic
Biographic Data
| ID | 1339899 |
|---|---|
| NAME | Zlatan Filipovic |
| GIVEN NAMES | Zlatan |
| FAMILY NAME | Filipovic |
| SIGNATURE | FILIPOVIC Z |
| AFFILIATIONS | University of Gothenburg |
| ORCID | 0000-0003-3264-9173 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 5 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Entangled Existence
The posthuman shift signaled by what Latour in Down to Earth refers to as “The New Climatic Regime” (91) requires that we sober up to the entanglement of our existence and to its irremissible dependency on the triumph of other actors in the non-human world. Considering the extent of the anthropogenic climate disruption, this shift indicates a deeper ontological change from the primacy of the cogito that has dominated our relations to the non-huma…
Reconsidering the ethics of cosmopolitan memory
Departing from what Levey and Sznaider (2002) in their seminal work ‘Memory Unbound’ refer to as ‘cosmopolitan memory’ that emerges as one of the fundamental forms ‘collective memories take in the age of globalization’, this article will consider the underlying ethical implications of global memory formation that have yet to be adequately theorized. Since global disseminations of local memory cultures and the implicit canonization of its traumas …
The Roots of My Shame
The notion of roots, of place and belonging, is always charged with significant emotional investment in diasporic imaginary. The mythogenies of birth, origin, nation, faith and all the other tropological reinscriptions of place are usually seen as closures of identity that produce fixed economies of meaning. Indeed, the exoticism and charisma of authenticity associated with place that has today become the neoliberal mainstay of cultural differenc…
Mimicry and Shame in Naipaul's The Mimic Men and Desai's The Inheritance of Loss
Reflecting on the affective nature of diasporic experience, the essay begins by developing Arendt's understanding of displacement as a temporal disjunction of being caught between the claims of the past and the exigencies of the present. The impossibility of salvaging the past against the often stifling imperatives of the present that she accounts for in her essay ‘We Refugees’ is, however, also what produces affective economies in the diasporic …
Towards an Ethics of Shame
Departing from Levinas, this paper will address the significance of shame in contemporary discourse in order to approach what could be called its ethical intrigue. Focusing on its political, social and phenomenological implications, I intend to reconsider the experience of shame as it has been appropriated within the politics of affect and account for its relation to ethics, which alone can reveal its transformative possibilities. Shame will emer…
Towards an Ethics of Shame
Departing from Levinas, this paper will address the significance of shame in contemporary discourse in order to approach what could be called its ethical intrigue. Focusing on its political, social and phenomenological implications, I intend to reconsider the experience of shame as it has been appropriated within the politics of affect and account for its relation to ethics, which alone can reveal its transformative possibilities. Shame will emer…
The Roots of My Shame
The notion of roots, of place and belonging, is always charged with significant emotional investment in diasporic imaginary. The mythogenies of birth, origin, nation, faith and all the other tropological reinscriptions of place are usually seen as closures of identity that produce fixed economies of meaning. Indeed, the exoticism and charisma of authenticity associated with place that has today become the neoliberal mainstay of cultural differenc…
Mimicry and Shame in Naipaul's The Mimic Men and Desai's The Inheritance of Loss
Reflecting on the affective nature of diasporic experience, the essay begins by developing Arendt's understanding of displacement as a temporal disjunction of being caught between the claims of the past and the exigencies of the present. The impossibility of salvaging the past against the often stifling imperatives of the present that she accounts for in her essay ‘We Refugees’ is, however, also what produces affective economies in the diasporic …
Towards an Ethics of Shame
Departing from Levinas, this paper will address the significance of shame in contemporary discourse in order to approach what could be called its ethical intrigue. Focusing on its political, social and phenomenological implications, I intend to reconsider the experience of shame as it has been appropriated within the politics of affect and account for its relation to ethics, which alone can reveal its transformative possibilities. Shame will emer…
The Roots of My Shame
The notion of roots, of place and belonging, is always charged with significant emotional investment in diasporic imaginary. The mythogenies of birth, origin, nation, faith and all the other tropological reinscriptions of place are usually seen as closures of identity that produce fixed economies of meaning. Indeed, the exoticism and charisma of authenticity associated with place that has today become the neoliberal mainstay of cultural differenc…
Entangled Existence
The posthuman shift signaled by what Latour in Down to Earth refers to as “The New Climatic Regime” (91) requires that we sober up to the entanglement of our existence and to its irremissible dependency on the triumph of other actors in the non-human world. Considering the extent of the anthropogenic climate disruption, this shift indicates a deeper ontological change from the primacy of the cogito that has dominated our relations to the non-huma…
Reconsidering the ethics of cosmopolitan memory
Departing from what Levey and Sznaider (2002) in their seminal work ‘Memory Unbound’ refer to as ‘cosmopolitan memory’ that emerges as one of the fundamental forms ‘collective memories take in the age of globalization’, this article will consider the underlying ethical implications of global memory formation that have yet to be adequately theorized. Since global disseminations of local memory cultures and the implicit canonization of its traumas …
Philosophy (4 works) · Political science (4 works) · Sociology (4 works) · Aesthetics (3 works) · Epistemology (3 works) · Law (3 works) · Law (3 works) · Philosophy (3 works) · Psychology (3 works) · Shame (3 works)