Dominic Goodall
Biographic Data
| ID | 1341463 |
|---|---|
| NAME | Dominic Goodall |
| GIVEN NAMES | Dominic |
| FAMILY NAME | Goodall |
| SIGNATURE | GOODALL D |
| AFFILIATIONS | École Française d'Extrême-Orient |
| ORCID | 0009-0000-9299-8418 |
| VERIFIED | Yes |
| TOTAL WORKS | 19 |
| TOTAL CITATIONS | 6 |
| WORKS AS AUTHOR | 19 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1998 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
A Buddhist Procession Inaugurated in a 7th-century Inscription from Óc Eo (K. 1426) and the Ancient Toponym Tamandarapura
This article presents a reading and translation of inscription K. 1426, discovered recently at the Óc Eo archeological site in the Mekong Delta. The stela, inscribed in Southeast Asian Brāhmī script typical of the 7th century, references King Jayavarman I (654–694 ce). Face A features Sanskrit stanzas detailing a royal grant to the Buddhist Sandalwood Monastery (Candanavihāra) for an annual Vaiśākha full moon procession and donations to support t…
Śaiva Tantra
This chapter focuses on “tantrism” in the first millennium of the common era, the formative period, in which the school of doctrine and liturgy known as the Śaivasiddhānta emerged. One of the earliest surviving scriptures that can be regarded as a Śaiva tantra is the Niśvāsatattvasaṃhitā. The Niśvāsa uses the term Mantramārga, “the path of mantras,” which various authors hold to be a possible candidate for an emic equivalent of the term tantrism.…
Sectarian Rivalry in Ninth-Century Cambodia
This article provides an edition and translation of an inscribed two-sided stela (K. 1457), discovered during the construction of a road in the northwest of Cambodia in 2019, that commemorates the endowment of a Viá1£á1 u temple during the reign of the ninth-century king Jayavarman III. The inscription, in Sanskrit verse except for a few lines in Khmer prose that give details of the grants made, is undated, but uses the posthumous name of Jayavar…
East and West — New Inscriptions from Funan, Zhenla and Dvāravatī
Goodall Dominic, Revire Nicolas. East and West — New Inscriptions from Funan, Zhenla and Dvāravatī. In: Bulletin de l'Ecole française d'Extrême-Orient. Tome 107, 2021. pp. 257-301
La prouesse martiale et les pieds de Śiva. Note au sujet de l’inscription préangkorienne K. 1373 du Phnom Sambok
Chollet Chloé, Goodall Dominic. La prouesse martiale et les pieds de Śiva. Note au sujet de l’inscription préangkorienne K. 1373 du Phnom Sambok. In: Bulletin de l'Ecole française d'Extrême-Orient. Tome 106, 2020. pp. 379-400
Śaivism and the Tantric Traditions
Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G.J.S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford University. This collection of essays honours him and touches several elds of Indology that he has helped to shape (or, in the case of Śaivism, revolutionised): the history, ritual, and philosophies of tantric Bu…
Rudragaṇikās
Much ink has been spilt on the status and rôles of the Devadāsī in pre- modern times, but some Sanskrit works that contain potentially useful nuggets of information have until now, for various reasons, been neglected. To cite one instance, some scholars have drawn passages about dancers from an edition of what purports to be a Śaiva scripture called the Kāmikāgama. In 1990 however, Hélène Brunner denounced that ‘scripture’, as a late-19th-century…
Texte sanscrit et traduction
Jacques Claude, Goodall Dominic. 2. Texte sanscrit et traduction. In: Aséanie 33, 2014. pp. 405-454
Saiddhāntika paddhatis I. On Rāmanātha, the Earliest Southern Author of the Śaivasiddhānta of Whom Works Survive, and on Eleventh-century Revisions of the Somaśambhupaddhati
The study of ritual in India is indissociable from the study of prescriptive texts. Now the Śaiva scriptures of the Śaivasiddhānta purport to lay down every aspect of the Śaiva religion, from doctrine to comportment, but they are for various reasons typically not straightforward guides to the performance of rituals and, in spite of their presenting themselves as revealed literature, they do not teach one body of ritual activity that is coherent a…
Des saisons dans la poésie sanskrite du Cambodge
Goodall Dominic. Des saisons dans la poésie sanskrite du Cambodge. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 158e année, N. 1, 2014. pp. 175-188
Études du Corpus des inscriptions du Campā. V. The Short Foundation Inscriptions of Prakāśadharman-Vikrāntavarman, King of Campā
The string of territories called Campā, lying in what is today Vietnam, has yielded about two hundred and fifty inscriptions spanning over ten centuries, from ca. 400 well into the fifteenth century ce . These inscriptions have not yet drawn much attention from the point of view of the shared religious history of South and Southeast Asia. In the present contribution, we focus on a group of seven short Sanskrit inscriptions issued by a king named …
Les influences littéraires indiennes dans les inscriptions du Cambodge
Goodall Dominic. Les influences littéraires indiennes dans les inscriptions du Cambodge : l’exemple d’un chef-d’œuvre inédit du VIIIe siècle (K. 1236). In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 156e année, N. 1, 2012. pp. 345-357
Textes sanskrits indiens et inscriptions du Cambodge / Les débuts du tantrisme śivaïte à travers des sources sanskrites inédites
I. Textes sanskrits indiens et inscriptions du Cambodge Dans le cadre du séminaire de MM. Gerdi Gerschheimer et Claude Jacques, Dominic Goodall a continué à présenter les parties sanskrites de quelques inscriptions khmères, surtout d’obédience śivaïte, en les mettant en relation avec des sources śivaïtes du pays khmer. Les sessions de mai et juin 2011 ont été consacrées à l’étude de deux inscriptions préangkoriennes éditées et traduites par Georg…
The Throne of Worship
The throne of worship, which is typically a colourful grotesque of theriomorphic theologemes that is to be visualized similarly in both internal and external worship, is a common feature of most surviving tantric literature. We may often read of ritual and doctrine being locked in so close an embrace that the one may not be interpreted without the other 2 and it is certainly true that their relationship can very often be demonstrated. Indeed, one…
Textes sanskrits indiens et inscriptions du Cambodge
Comme au cours des dernières années, Dominic Goodall a présenté, dans le cadre du séminaire de MM. Gerdi Gerschheimer et Claude Jacques, les parties sanskrites de quelques inscriptions khmères, surtout d'obédience çivaïte, en les mettant en relation avec des sources çivaïtes indiennes
Rituels de méditation et représentations plastiques de divinités indiennes à l'époque médiévale
Goodall Dominic. Rituels de méditation et représentations plastiques de divinités indiennes à l'époque médiévale. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 148e année, N. 2, 2004. pp. 1031-1044
Bhattaramakanthaviracita Kiranavrttih
Problems of Name and lineage
With this fourth volume Mme. Brunner-Lachaux completes her richly annotated translation of the influential eleventh-century book of rituals of the old pan-Indian Śaiva Siddhanta by Somaśambhu. The first of these volumes appeared in 1963, among the first fruits of the study of the Sanskrit texts of the Śaiva Siddhānta pursued by the French Institute of Pondicherry (hereafter IFP). Since then much has been discovered about the history of the develo…
Hindu Scriptures
Problems of Name and lineage
With this fourth volume Mme. Brunner-Lachaux completes her richly annotated translation of the influential eleventh-century book of rituals of the old pan-Indian Śaiva Siddhanta by Somaśambhu. The first of these volumes appeared in 1963, among the first fruits of the study of the Sanskrit texts of the Śaiva Siddhānta pursued by the French Institute of Pondicherry (hereafter IFP). Since then much has been discovered about the history of the develo…
A Buddhist Procession Inaugurated in a 7th-century Inscription from Óc Eo (K. 1426) and the Ancient Toponym Tamandarapura
This article presents a reading and translation of inscription K. 1426, discovered recently at the Óc Eo archeological site in the Mekong Delta. The stela, inscribed in Southeast Asian Brāhmī script typical of the 7th century, references King Jayavarman I (654–694 ce). Face A features Sanskrit stanzas detailing a royal grant to the Buddhist Sandalwood Monastery (Candanavihāra) for an annual Vaiśākha full moon procession and donations to support t…
Saiddhāntika paddhatis I. On Rāmanātha, the Earliest Southern Author of the Śaivasiddhānta of Whom Works Survive, and on Eleventh-century Revisions of the Somaśambhupaddhati
The study of ritual in India is indissociable from the study of prescriptive texts. Now the Śaiva scriptures of the Śaivasiddhānta purport to lay down every aspect of the Śaiva religion, from doctrine to comportment, but they are for various reasons typically not straightforward guides to the performance of rituals and, in spite of their presenting themselves as revealed literature, they do not teach one body of ritual activity that is coherent a…
The Throne of Worship
The throne of worship, which is typically a colourful grotesque of theriomorphic theologemes that is to be visualized similarly in both internal and external worship, is a common feature of most surviving tantric literature. We may often read of ritual and doctrine being locked in so close an embrace that the one may not be interpreted without the other 2 and it is certainly true that their relationship can very often be demonstrated. Indeed, one…
Hindu Scriptures
Problems of Name and lineage
With this fourth volume Mme. Brunner-Lachaux completes her richly annotated translation of the influential eleventh-century book of rituals of the old pan-Indian Śaiva Siddhanta by Somaśambhu. The first of these volumes appeared in 1963, among the first fruits of the study of the Sanskrit texts of the Śaiva Siddhānta pursued by the French Institute of Pondicherry (hereafter IFP). Since then much has been discovered about the history of the develo…
Bhattaramakanthaviracita Kiranavrttih
Rituels de méditation et représentations plastiques de divinités indiennes à l'époque médiévale
Goodall Dominic. Rituels de méditation et représentations plastiques de divinités indiennes à l'époque médiévale. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 148e année, N. 2, 2004. pp. 1031-1044
Textes sanskrits indiens et inscriptions du Cambodge
Comme au cours des dernières années, Dominic Goodall a présenté, dans le cadre du séminaire de MM. Gerdi Gerschheimer et Claude Jacques, les parties sanskrites de quelques inscriptions khmères, surtout d'obédience çivaïte, en les mettant en relation avec des sources çivaïtes indiennes
The Throne of Worship
The throne of worship, which is typically a colourful grotesque of theriomorphic theologemes that is to be visualized similarly in both internal and external worship, is a common feature of most surviving tantric literature. We may often read of ritual and doctrine being locked in so close an embrace that the one may not be interpreted without the other 2 and it is certainly true that their relationship can very often be demonstrated. Indeed, one…
Les influences littéraires indiennes dans les inscriptions du Cambodge
Goodall Dominic. Les influences littéraires indiennes dans les inscriptions du Cambodge : l’exemple d’un chef-d’œuvre inédit du VIIIe siècle (K. 1236). In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 156e année, N. 1, 2012. pp. 345-357
Textes sanskrits indiens et inscriptions du Cambodge / Les débuts du tantrisme śivaïte à travers des sources sanskrites inédites
I. Textes sanskrits indiens et inscriptions du Cambodge Dans le cadre du séminaire de MM. Gerdi Gerschheimer et Claude Jacques, Dominic Goodall a continué à présenter les parties sanskrites de quelques inscriptions khmères, surtout d’obédience śivaïte, en les mettant en relation avec des sources śivaïtes du pays khmer. Les sessions de mai et juin 2011 ont été consacrées à l’étude de deux inscriptions préangkoriennes éditées et traduites par Georg…
Études du Corpus des inscriptions du Campā. V. The Short Foundation Inscriptions of Prakāśadharman-Vikrāntavarman, King of Campā
The string of territories called Campā, lying in what is today Vietnam, has yielded about two hundred and fifty inscriptions spanning over ten centuries, from ca. 400 well into the fifteenth century ce . These inscriptions have not yet drawn much attention from the point of view of the shared religious history of South and Southeast Asia. In the present contribution, we focus on a group of seven short Sanskrit inscriptions issued by a king named …
Texte sanscrit et traduction
Jacques Claude, Goodall Dominic. 2. Texte sanscrit et traduction. In: Aséanie 33, 2014. pp. 405-454
Saiddhāntika paddhatis I. On Rāmanātha, the Earliest Southern Author of the Śaivasiddhānta of Whom Works Survive, and on Eleventh-century Revisions of the Somaśambhupaddhati
The study of ritual in India is indissociable from the study of prescriptive texts. Now the Śaiva scriptures of the Śaivasiddhānta purport to lay down every aspect of the Śaiva religion, from doctrine to comportment, but they are for various reasons typically not straightforward guides to the performance of rituals and, in spite of their presenting themselves as revealed literature, they do not teach one body of ritual activity that is coherent a…
Des saisons dans la poésie sanskrite du Cambodge
Goodall Dominic. Des saisons dans la poésie sanskrite du Cambodge. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 158e année, N. 1, 2014. pp. 175-188
Rudragaṇikās
Much ink has been spilt on the status and rôles of the Devadāsī in pre- modern times, but some Sanskrit works that contain potentially useful nuggets of information have until now, for various reasons, been neglected. To cite one instance, some scholars have drawn passages about dancers from an edition of what purports to be a Śaiva scripture called the Kāmikāgama. In 1990 however, Hélène Brunner denounced that ‘scripture’, as a late-19th-century…
La prouesse martiale et les pieds de Śiva. Note au sujet de l’inscription préangkorienne K. 1373 du Phnom Sambok
Chollet Chloé, Goodall Dominic. La prouesse martiale et les pieds de Śiva. Note au sujet de l’inscription préangkorienne K. 1373 du Phnom Sambok. In: Bulletin de l'Ecole française d'Extrême-Orient. Tome 106, 2020. pp. 379-400
Śaivism and the Tantric Traditions
Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G.J.S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford University. This collection of essays honours him and touches several elds of Indology that he has helped to shape (or, in the case of Śaivism, revolutionised): the history, ritual, and philosophies of tantric Bu…
Sectarian Rivalry in Ninth-Century Cambodia
This article provides an edition and translation of an inscribed two-sided stela (K. 1457), discovered during the construction of a road in the northwest of Cambodia in 2019, that commemorates the endowment of a Viá1£á1 u temple during the reign of the ninth-century king Jayavarman III. The inscription, in Sanskrit verse except for a few lines in Khmer prose that give details of the grants made, is undated, but uses the posthumous name of Jayavar…
East and West — New Inscriptions from Funan, Zhenla and Dvāravatī
Goodall Dominic, Revire Nicolas. East and West — New Inscriptions from Funan, Zhenla and Dvāravatī. In: Bulletin de l'Ecole française d'Extrême-Orient. Tome 107, 2021. pp. 257-301
Śaiva Tantra
This chapter focuses on “tantrism” in the first millennium of the common era, the formative period, in which the school of doctrine and liturgy known as the Śaivasiddhānta emerged. One of the earliest surviving scriptures that can be regarded as a Śaiva tantra is the Niśvāsatattvasaṃhitā. The Niśvāsa uses the term Mantramārga, “the path of mantras,” which various authors hold to be a possible candidate for an emic equivalent of the term tantrism.…
A Buddhist Procession Inaugurated in a 7th-century Inscription from Óc Eo (K. 1426) and the Ancient Toponym Tamandarapura
This article presents a reading and translation of inscription K. 1426, discovered recently at the Óc Eo archeological site in the Mekong Delta. The stela, inscribed in Southeast Asian Brāhmī script typical of the 7th century, references King Jayavarman I (654–694 ce). Face A features Sanskrit stanzas detailing a royal grant to the Buddhist Sandalwood Monastery (Candanavihāra) for an annual Vaiśākha full moon procession and donations to support t…
Art (14 works) · History (12 works) · Philosophy (11 works) · Indian and Buddhist Studies (9 works) · History (7 works) · Humanities (7 works) · Literature (7 works) · Ancient history (6 works) · Asian Geopolitics and Ethnography (6 works) · Philosophy (6 works)