A K Baiburin
Biographic Data
| ID | 1344054 |
|---|---|
| NAME | A K Baiburin |
| GIVEN NAMES | A K |
| FAMILY NAME | Baiburin |
| SIGNATURE | BAIBURIN A K |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1983 |
| LATEST PUBLICATION YEAR | 1993 |
| H-INDEX | 0 |
Ritual Forms of Gender Identification in Children
Among the eastern Slavs, as among many peoples, a child is regarded as something of a genderless being until a certain age. Gender-neutral terms (such as ditia relative to infants), or collective ones (such as meloct'[small change], tvarnia[stuff], blaznota[blessed bunch], and others) were used relative to infants. Indicating the uncompletedness of their status is, for example, the Russian custom of calling an infant a boy, regardless of its gend…
The Problem of "The Individual and Tradition" in the Works of J. Pentikkainen
Recently the well-known Finnish ethnologist, linguist, and folklorist J. Pentikkainen has published a series of works devoted to the study of the world-view of Marina Takalo (1890-1970), a remarkable bearer of traditional Karelian culture. (1) The results of almost a decade (1960-1969) of J. Pentikkainen's intensive work with Marina Takalo can without hesitation be called unique. Here, probably for the first time in world science, a single person…
No prominent works on this page.
The Problem of "The Individual and Tradition" in the Works of J. Pentikkainen
Recently the well-known Finnish ethnologist, linguist, and folklorist J. Pentikkainen has published a series of works devoted to the study of the world-view of Marina Takalo (1890-1970), a remarkable bearer of traditional Karelian culture. (1) The results of almost a decade (1960-1969) of J. Pentikkainen's intensive work with Marina Takalo can without hesitation be called unique. Here, probably for the first time in world science, a single person…
Ritual Forms of Gender Identification in Children
Among the eastern Slavs, as among many peoples, a child is regarded as something of a genderless being until a certain age. Gender-neutral terms (such as ditia relative to infants), or collective ones (such as meloct'[small change], tvarnia[stuff], blaznota[blessed bunch], and others) were used relative to infants. Indicating the uncompletedness of their status is, for example, the Russian custom of calling an infant a boy, regardless of its gend…
Folklore, Mythology, and Literature Studies (2 works) · History (2 works) · Psychology (2 works) · Social Psychology (2 works) · Sociology (2 works) · Acculturation (1 work) · Anthropology (1 work) · Archaeology (1 work) · Biology (1 work) · Character (mathematics) (1 work)