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Lois Ibsen Al Faruqi

Biographic Data

ID137289
NAMELois Ibsen Al Faruqi
GIVEN NAMESLois Ibsen
FAMILY NAMEAl Faruqi
SIGNATUREAL FARUQI L I
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS24
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR1975
LATEST PUBLICATION YEAR1987
H-INDEX3
  • The Cantillation of the Qur'an

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1987•Cited by: 1

    Having arisen in the seventh century in the Arabian Peninsula, Islam can be considered to belong to a Semitic/Mesopotamian cultural stream which has existed in the lands east of the Mediterranean Sea for at least six millenia. Periodic outpourings of nomadic peoples from the Arabian Peninsula (approximately every 1000 years) have repeatedly stimulated the settled populations of the Fertile Crescent, resulting in flowerings of culture which we kno…

  • Structural Segments in the Islamic Arts

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1985

  • Music, Musicians and Muslim Law

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1985•Cited by: 14

  • An Annotated Glossary of Arabic Musical Terms

    Scheherazade Quassim Hassan, Scheherazade Hassan et al.•ARTICLE•Yearbook for Traditional Music•1984

  • The Theory of Music in Arabic Writings (c. 900-1900)

    Lois Ibsen Al Faruqi, Amnon Shiloah•ARTICLE•Asian Music•1983

  • The Modal System of Arab and Persian Music A. D. 1250-1300

    Lois Ibsen Al Faruqi, Owen Wright•ARTICLE•Ethnomusicology•1980

  • The Status of Music in Muslim Nations

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1980•Cited by: 4

    The categories with which ethnomusicologists and musicologists usually divide and explain a musical tradition--religious music, art music, folk music and popular music--seem strangely inappropriate for describing most Arab music. If applied, they are meaningful only in special, indigenous ways. This paper seeks to explain and expand this judgment, and in conclusion, to present a few ideas for the study of music and musical change which have been …

  • Accentuation in Qur'ānic Chant

    Open Access•Lois Ibsen Al Faruqi•ARTICLE•Yearbook of the International…•1978

    Despite the importance of the scripture to any study of Islamic beliefs, customs or creations, little attention has been paid by musicologists and ethnomusicologists to the chanted recitation of the Holy Qur'ān. Muslim scholars of literature, of etymology, of grammar and syntax, of phonetics and vocal production have developed exhaustive studies based on the Qur'ān, but they have neither analyzed nor explained the musical aspects of the chanted r…

  • Dance as an Expression of Islamic Culture

    Open Access•Lois Ibsen Al Faruqi•ARTICLE•Dance Research Journal•1978•Cited by: 5

    What, if anything, relates the dances of the Muslim peoples to the other arts produced by the culture to which they belong? Is there a community of belief and an aesthetic identity strong enough among the Muslim peoples, despite their wide geographic dispersion, that would result in a homo-geneous community of artistic production and appreciation? Is dance among the Muslims an art which, like the visual and aural arts, shares characteristics whic…

  • Music in the Culture of Northern Afghanistan

    Lois Ibsen Al Faruqi, Mark Slobin•ARTICLE•Ethnomusicology•1977

  • Muwashshah

    Lois Ibsen Al Faruqi•ARTICLE•Ethnomusicology•1975

    Art has been repeatedly defined by scholars in East and West as a sensory expression of the world-view of a people or culture. Despite the apparent agreement that religio-philosophical ideas have a determining influence on the arts as well as on other features of a culture, little has been done by ethnomusicologists to bring into focus the relationships between religions and music. It is true that many studies have been made of religious or litur…

  • Music, Musicians and Muslim Law

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1985•Cited by: 14

  • Dance as an Expression of Islamic Culture

    Open Access•Lois Ibsen Al Faruqi•ARTICLE•Dance Research Journal•1978•Cited by: 5

    What, if anything, relates the dances of the Muslim peoples to the other arts produced by the culture to which they belong? Is there a community of belief and an aesthetic identity strong enough among the Muslim peoples, despite their wide geographic dispersion, that would result in a homo-geneous community of artistic production and appreciation? Is dance among the Muslims an art which, like the visual and aural arts, shares characteristics whic…

  • The Status of Music in Muslim Nations

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1980•Cited by: 4

    The categories with which ethnomusicologists and musicologists usually divide and explain a musical tradition--religious music, art music, folk music and popular music--seem strangely inappropriate for describing most Arab music. If applied, they are meaningful only in special, indigenous ways. This paper seeks to explain and expand this judgment, and in conclusion, to present a few ideas for the study of music and musical change which have been …

  • The Cantillation of the Qur'an

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1987•Cited by: 1

    Having arisen in the seventh century in the Arabian Peninsula, Islam can be considered to belong to a Semitic/Mesopotamian cultural stream which has existed in the lands east of the Mediterranean Sea for at least six millenia. Periodic outpourings of nomadic peoples from the Arabian Peninsula (approximately every 1000 years) have repeatedly stimulated the settled populations of the Fertile Crescent, resulting in flowerings of culture which we kno…

  • Muwashshah

    Lois Ibsen Al Faruqi•ARTICLE•Ethnomusicology•1975

    Art has been repeatedly defined by scholars in East and West as a sensory expression of the world-view of a people or culture. Despite the apparent agreement that religio-philosophical ideas have a determining influence on the arts as well as on other features of a culture, little has been done by ethnomusicologists to bring into focus the relationships between religions and music. It is true that many studies have been made of religious or litur…

  • Music in the Culture of Northern Afghanistan

    Lois Ibsen Al Faruqi, Mark Slobin•ARTICLE•Ethnomusicology•1977

  • Accentuation in Qur'ānic Chant

    Open Access•Lois Ibsen Al Faruqi•ARTICLE•Yearbook of the International…•1978

    Despite the importance of the scripture to any study of Islamic beliefs, customs or creations, little attention has been paid by musicologists and ethnomusicologists to the chanted recitation of the Holy Qur'ān. Muslim scholars of literature, of etymology, of grammar and syntax, of phonetics and vocal production have developed exhaustive studies based on the Qur'ān, but they have neither analyzed nor explained the musical aspects of the chanted r…

  • Dance as an Expression of Islamic Culture

    Open Access•Lois Ibsen Al Faruqi•ARTICLE•Dance Research Journal•1978•Cited by: 5

    What, if anything, relates the dances of the Muslim peoples to the other arts produced by the culture to which they belong? Is there a community of belief and an aesthetic identity strong enough among the Muslim peoples, despite their wide geographic dispersion, that would result in a homo-geneous community of artistic production and appreciation? Is dance among the Muslims an art which, like the visual and aural arts, shares characteristics whic…

  • The Modal System of Arab and Persian Music A. D. 1250-1300

    Lois Ibsen Al Faruqi, Owen Wright•ARTICLE•Ethnomusicology•1980

  • The Status of Music in Muslim Nations

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1980•Cited by: 4

    The categories with which ethnomusicologists and musicologists usually divide and explain a musical tradition--religious music, art music, folk music and popular music--seem strangely inappropriate for describing most Arab music. If applied, they are meaningful only in special, indigenous ways. This paper seeks to explain and expand this judgment, and in conclusion, to present a few ideas for the study of music and musical change which have been …

  • The Theory of Music in Arabic Writings (c. 900-1900)

    Lois Ibsen Al Faruqi, Amnon Shiloah•ARTICLE•Asian Music•1983

  • An Annotated Glossary of Arabic Musical Terms

    Scheherazade Quassim Hassan, Scheherazade Hassan et al.•ARTICLE•Yearbook for Traditional Music•1984

  • Structural Segments in the Islamic Arts

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1985

  • Music, Musicians and Muslim Law

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1985•Cited by: 14

  • The Cantillation of the Qur'an

    Lois Ibsen Al Faruqi•ARTICLE•Asian Music•1987•Cited by: 1

    Having arisen in the seventh century in the Arabian Peninsula, Islam can be considered to belong to a Semitic/Mesopotamian cultural stream which has existed in the lands east of the Mediterranean Sea for at least six millenia. Periodic outpourings of nomadic peoples from the Arabian Peninsula (approximately every 1000 years) have repeatedly stimulated the settled populations of the Fertile Crescent, resulting in flowerings of culture which we kno…

History (8 works) · Art (7 works) · Islamic Studies and History (7 works) · Philosophy (7 works) · Islam (5 works) · Linguistics (5 works) · Literature (5 works) · Education and Islamic Studies (4 works) · Historical and Linguistic Studies (3 works) · Musical (3 works)

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