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Christian B N Gade

Biographic Data

ID1375024
NAMEChristian B N Gade
GIVEN NAMESChristian B N
FAMILY NAMEGade
SIGNATUREGADE C B N
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS59
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2011
LATEST PUBLICATION YEAR2015
H-INDEX3
  • "Half-Trust" and Enmity in Ikland, Northern Uganda

    Christian B N Gade, Christian Gade et al.•ARTICLE•Common Knowledge•2015•Cited by: 3

    This article questions whether enmity is always bad and trust always good. In the borderlands between Ikland in northern Uganda and Turkanaland in Kenya, sometimes violent enmity combines with friendly barter relations between the Ik, a subsistence agricultural people that also hunts, and their goat-and-cattle herding neighbors, the Turkana and Dodoth peoples. "Half-trust," as some of the Ik call it, works to prevent the escalation of conflict. W…

  • Introduction

    Jeffrey M Perl, Jeffrey Perl et al.•ARTICLE•Common Knowledge•2015•Cited by: 2•References: 1

    In this introduction to part 4 of the Common Knowledge symposium "Peace by Other Means," the journal's editor assesses the argument made by Peace, the spokesperson of Erasmus in his Querela Pacis (1521), that the desire to impute and avenge wrongs against oneself is insatiable and at the root of both individual and social enmities. He notes that, in a symposium about how to resolve and prevent enmity, most contributions have to date expressed cav…

  • Restorative Justice and the South African Truth and Reconciliation Process

    Christian B N Gade, Christian Gade•ARTICLE•South African Journal of Philosophy•2013•Cited by: 6•References: 15

    It has frequently been argued that the post-apartheid Truth and Reconciliation Commission (TRC) was committed to restorative justice (RJ), and that RJ has deep historical roots in African indigenous cultures by virtue of its congruence both with ubuntu and with African indigenous justice systems (AIJS). In this article, I look into the question of what RJ is. I also present the finding that the term ‘restorative justice’ appears only in transcrip…

  • What is Ubuntu ,? Different Interpretations among South Africans of African Descent

    Christian B N Gade, Christian Gade•ARTICLE•South African Journal of Philosophy•2012•Cited by: 30•References: 6

    In this article, I describe and systematize the different answers to the question ‘What is ubuntu,?’ that I have been able to identify among South Africans of African descent (SAADs). I show that it is possible to distinguish between two clusters of answers. The answers of the first cluster all define ubuntu, as a moral quality of a person, while the answers of the second cluster all define ubuntu, as a phenomenon (for instance a philosophy, an e…

  • The Historical Development of the Written Discourses on Ubuntu

    Christian B N Gade, Christian Gade•ARTICLE•South African Journal of Philosophy•2011•Cited by: 18•References: 11

    In this article, I demonstrate that the term ‘ubuntu’ has frequently appeared in writing since at least 1846. I also analyse changes in how ubuntu has been defined in written sources in the period 1846 to 2011. The analysis shows that in written sources published prior to 1950, it appears that ubuntu is always defined as a human quality. At different stages during the second half of the 1900s, some authors began to define ubuntu more broadly: def…

  • What is Ubuntu ,? Different Interpretations among South Africans of African Descent

    Christian B N Gade, Christian Gade•ARTICLE•South African Journal of Philosophy•2012•Cited by: 30•References: 6

    In this article, I describe and systematize the different answers to the question ‘What is ubuntu,?’ that I have been able to identify among South Africans of African descent (SAADs). I show that it is possible to distinguish between two clusters of answers. The answers of the first cluster all define ubuntu, as a moral quality of a person, while the answers of the second cluster all define ubuntu, as a phenomenon (for instance a philosophy, an e…

  • The Historical Development of the Written Discourses on Ubuntu

    Christian B N Gade, Christian Gade•ARTICLE•South African Journal of Philosophy•2011•Cited by: 18•References: 11

    In this article, I demonstrate that the term ‘ubuntu’ has frequently appeared in writing since at least 1846. I also analyse changes in how ubuntu has been defined in written sources in the period 1846 to 2011. The analysis shows that in written sources published prior to 1950, it appears that ubuntu is always defined as a human quality. At different stages during the second half of the 1900s, some authors began to define ubuntu more broadly: def…

  • Restorative Justice and the South African Truth and Reconciliation Process

    Christian B N Gade, Christian Gade•ARTICLE•South African Journal of Philosophy•2013•Cited by: 6•References: 15

    It has frequently been argued that the post-apartheid Truth and Reconciliation Commission (TRC) was committed to restorative justice (RJ), and that RJ has deep historical roots in African indigenous cultures by virtue of its congruence both with ubuntu and with African indigenous justice systems (AIJS). In this article, I look into the question of what RJ is. I also present the finding that the term ‘restorative justice’ appears only in transcrip…

  • "Half-Trust" and Enmity in Ikland, Northern Uganda

    Christian B N Gade, Christian Gade et al.•ARTICLE•Common Knowledge•2015•Cited by: 3

    This article questions whether enmity is always bad and trust always good. In the borderlands between Ikland in northern Uganda and Turkanaland in Kenya, sometimes violent enmity combines with friendly barter relations between the Ik, a subsistence agricultural people that also hunts, and their goat-and-cattle herding neighbors, the Turkana and Dodoth peoples. "Half-trust," as some of the Ik call it, works to prevent the escalation of conflict. W…

  • Introduction

    Jeffrey M Perl, Jeffrey Perl et al.•ARTICLE•Common Knowledge•2015•Cited by: 2•References: 1

    In this introduction to part 4 of the Common Knowledge symposium "Peace by Other Means," the journal's editor assesses the argument made by Peace, the spokesperson of Erasmus in his Querela Pacis (1521), that the desire to impute and avenge wrongs against oneself is insatiable and at the root of both individual and social enmities. He notes that, in a symposium about how to resolve and prevent enmity, most contributions have to date expressed cav…

  • The Historical Development of the Written Discourses on Ubuntu

    Christian B N Gade, Christian Gade•ARTICLE•South African Journal of Philosophy•2011•Cited by: 18•References: 11

    In this article, I demonstrate that the term ‘ubuntu’ has frequently appeared in writing since at least 1846. I also analyse changes in how ubuntu has been defined in written sources in the period 1846 to 2011. The analysis shows that in written sources published prior to 1950, it appears that ubuntu is always defined as a human quality. At different stages during the second half of the 1900s, some authors began to define ubuntu more broadly: def…

  • What is Ubuntu ,? Different Interpretations among South Africans of African Descent

    Christian B N Gade, Christian Gade•ARTICLE•South African Journal of Philosophy•2012•Cited by: 30•References: 6

    In this article, I describe and systematize the different answers to the question ‘What is ubuntu,?’ that I have been able to identify among South Africans of African descent (SAADs). I show that it is possible to distinguish between two clusters of answers. The answers of the first cluster all define ubuntu, as a moral quality of a person, while the answers of the second cluster all define ubuntu, as a phenomenon (for instance a philosophy, an e…

  • Restorative Justice and the South African Truth and Reconciliation Process

    Christian B N Gade, Christian Gade•ARTICLE•South African Journal of Philosophy•2013•Cited by: 6•References: 15

    It has frequently been argued that the post-apartheid Truth and Reconciliation Commission (TRC) was committed to restorative justice (RJ), and that RJ has deep historical roots in African indigenous cultures by virtue of its congruence both with ubuntu and with African indigenous justice systems (AIJS). In this article, I look into the question of what RJ is. I also present the finding that the term ‘restorative justice’ appears only in transcrip…

  • "Half-Trust" and Enmity in Ikland, Northern Uganda

    Christian B N Gade, Christian Gade et al.•ARTICLE•Common Knowledge•2015•Cited by: 3

    This article questions whether enmity is always bad and trust always good. In the borderlands between Ikland in northern Uganda and Turkanaland in Kenya, sometimes violent enmity combines with friendly barter relations between the Ik, a subsistence agricultural people that also hunts, and their goat-and-cattle herding neighbors, the Turkana and Dodoth peoples. "Half-trust," as some of the Ik call it, works to prevent the escalation of conflict. W…

  • Introduction

    Jeffrey M Perl, Jeffrey Perl et al.•ARTICLE•Common Knowledge•2015•Cited by: 2•References: 1

    In this introduction to part 4 of the Common Knowledge symposium "Peace by Other Means," the journal's editor assesses the argument made by Peace, the spokesperson of Erasmus in his Querela Pacis (1521), that the desire to impute and avenge wrongs against oneself is insatiable and at the root of both individual and social enmities. He notes that, in a symposium about how to resolve and prevent enmity, most contributions have to date expressed cav…

Sociology (5 works) · Epistemology (4 works) · Philosophy (4 works) · African cultural and philosophical studies (3 works) · Environmental ethics (3 works) · Law (3 works) · Political science (3 works) · African history and culture analysis (2 works) · Anthropological Studies and Insights (2 works) · Economic Justice (2 works)

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