Bradley Onishi
Biographic Data
| ID | 1382624 |
|---|---|
| NAME | Bradley Onishi |
| GIVEN NAMES | Bradley |
| FAMILY NAME | Onishi |
| SIGNATURE | ONISHI B |
| AFFILIATIONS | Skidmore College |
| ORCID | 0000-0002-3100-4069 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2016 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 1 |
Response
I am truly grateful for these observations of and insights on The Sacrality of the Secular by such an insightful and accomplished set of readers. My response is organized around three issues: the status of philosophy of religion in religious studies, the veridical-descriptive question, and the role of philosophical wonder in an age of uncertainty.
Introduction
The Sacrality of the Secular
As philosophers in the continental tradition have taken an interest in the return of religion, anthropologists and sociologists have rejected the once-dominant secularization thesis. Bradley B. Onishi connects these lines of thought to reveal how philosophy's religious investigations have enabled critical reflections on the category of the secular.
Transcendence as Indistinction in Eckhart and Heidegger
I examine what I call Eckhart's doctrine of indistinction as a precursor to Heidegger's approach to the worldhood of the world. Taking cues from textual evidence in various sections of Heidegger's texts and lecture courses, I demonstrate that Heidegger's ontology is at least partially inherited from Eckhart's henology. As a result, there is an analogous logic of indistinction operative in Eckhart's understanding of the relationship between God an…
The Beginning, Not the End
Journal Article The Beginning, Not the End: On Continental Philosophy of Religion and Religious Studies Get access Bradley B. Onishi Bradley B. Onishi *Bradley B. Onishi, Skidmore College, Ladd Hall, Saratoga Springs, NY 12866. E-mail: [email protected]. The author would like to thank William Robert, David Newheiser, Matthew Recla, Matthew Robertson, Eva Braunstein, and the two anonymous reviewers for their insights and feedback on this …
Transcendence as Indistinction in Eckhart and Heidegger
I examine what I call Eckhart's doctrine of indistinction as a precursor to Heidegger's approach to the worldhood of the world. Taking cues from textual evidence in various sections of Heidegger's texts and lecture courses, I demonstrate that Heidegger's ontology is at least partially inherited from Eckhart's henology. As a result, there is an analogous logic of indistinction operative in Eckhart's understanding of the relationship between God an…
The Beginning, Not the End
Journal Article The Beginning, Not the End: On Continental Philosophy of Religion and Religious Studies Get access Bradley B. Onishi Bradley B. Onishi *Bradley B. Onishi, Skidmore College, Ladd Hall, Saratoga Springs, NY 12866. E-mail: [email protected]. The author would like to thank William Robert, David Newheiser, Matthew Recla, Matthew Robertson, Eva Braunstein, and the two anonymous reviewers for their insights and feedback on this …
Transcendence as Indistinction in Eckhart and Heidegger
I examine what I call Eckhart's doctrine of indistinction as a precursor to Heidegger's approach to the worldhood of the world. Taking cues from textual evidence in various sections of Heidegger's texts and lecture courses, I demonstrate that Heidegger's ontology is at least partially inherited from Eckhart's henology. As a result, there is an analogous logic of indistinction operative in Eckhart's understanding of the relationship between God an…
The Sacrality of the Secular
As philosophers in the continental tradition have taken an interest in the return of religion, anthropologists and sociologists have rejected the once-dominant secularization thesis. Bradley B. Onishi connects these lines of thought to reveal how philosophy's religious investigations have enabled critical reflections on the category of the secular.
Response
I am truly grateful for these observations of and insights on The Sacrality of the Secular by such an insightful and accomplished set of readers. My response is organized around three issues: the status of philosophy of religion in religious studies, the veridical-descriptive question, and the role of philosophical wonder in an age of uncertainty.
Introduction
Religion and Society Interactions (4 works) · Epistemology (3 works) · Philosophy (3 works) · Theology and Philosophy of Evil (2 works) · American Constitutional Law and Politics (1 work) · Anthropological Studies and Insights (1 work) · Archaeology (1 work) · Art (1 work) · Astronomy (1 work) · Christian Theology and Mission (1 work)