Luis Menéndez-Antuña
Biographic Data
| ID | 1382698 |
|---|---|
| NAME | Luis Menéndez-Antuña |
| GIVEN NAMES | Luis |
| FAMILY NAME | Menéndez-Antuña |
| SIGNATURE | MENÉNDEZ-ANTUÑA L |
| AFFILIATIONS | Boston University School of Theology , 745 Commonwealth, Boston, MA 02215 , USA |
| ORCID | 0000-0002-0686-6409 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Historiographies of Enslavement
How should New Testament scholarship theorize enslavement, mainly when the victim’s experience is both linguistically unrepresentable (the very essence of pain) and, more relevantly, when primary sources do not contain first-person testimonies? Specifically, how does historiography account for the plight experienced by victims of enslavement when the historical archive is empty of the victims’ voices and, in many cases, mystifies, allegorizes, or…
The Book of Torture
Literary analysis of texts dealing with the experiences of tortured bodies faces numerous riddles. For example, the urge to be faithful to the victims’ experience hits a wall because of language’s inadequacy to express torment. Another riddle is the urgency to represent the tortured body outside the logic of torture embodied by the torturer. By incorporating some of Elaine Scarry’s insights in The Body in Pain (1988) and paying close attention to…
Thinking Sex with the Great Whore
Is Caravaggio a queer theologian? Paul's conversion on the way to Damascus
Queer theology has not paid enough attention to queer sex, how queers understand sexual intimate relationships outside hetero/homonormative frameworks, and more importantly, what notions of relationality with Otherness undergird those experiences and practices. This contribution exemplifies a trajectory of visualization-a theoretically based approach to reading art-where the practices of barebacking and cruising in queer subcultures trigger a rea…
The Queer Art of Biblical Reading
The place of eros in Christian theology has always been a contested one, not least because it is positioned as being at odds with agape, the kind of love that embodies gospel ethics. Matthew 25:31–46 calls us to “feed the hungry,” “quench the thirsty,” “shelter the homeless,” “clothe the naked,” and “visit the imprisoned” as emblematic examples of agapic love. This essay shows how a queer act, specifically that of a woman breastfeeding a starving…
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The Queer Art of Biblical Reading
The place of eros in Christian theology has always been a contested one, not least because it is positioned as being at odds with agape, the kind of love that embodies gospel ethics. Matthew 25:31–46 calls us to “feed the hungry,” “quench the thirsty,” “shelter the homeless,” “clothe the naked,” and “visit the imprisoned” as emblematic examples of agapic love. This essay shows how a queer act, specifically that of a woman breastfeeding a starving…
Thinking Sex with the Great Whore
Is Caravaggio a queer theologian? Paul's conversion on the way to Damascus
Queer theology has not paid enough attention to queer sex, how queers understand sexual intimate relationships outside hetero/homonormative frameworks, and more importantly, what notions of relationality with Otherness undergird those experiences and practices. This contribution exemplifies a trajectory of visualization-a theoretically based approach to reading art-where the practices of barebacking and cruising in queer subcultures trigger a rea…
The Book of Torture
Literary analysis of texts dealing with the experiences of tortured bodies faces numerous riddles. For example, the urge to be faithful to the victims’ experience hits a wall because of language’s inadequacy to express torment. Another riddle is the urgency to represent the tortured body outside the logic of torture embodied by the torturer. By incorporating some of Elaine Scarry’s insights in The Body in Pain (1988) and paying close attention to…
Historiographies of Enslavement
How should New Testament scholarship theorize enslavement, mainly when the victim’s experience is both linguistically unrepresentable (the very essence of pain) and, more relevantly, when primary sources do not contain first-person testimonies? Specifically, how does historiography account for the plight experienced by victims of enslavement when the historical archive is empty of the victims’ voices and, in many cases, mystifies, allegorizes, or…
Philosophy (3 works) · Art (2 works) · Biblical Studies and Interpretation (2 works) · Gender Studies (2 works) · Gospel (2 works) · Historical and Religious Studies of Rome (2 works) · History (2 works) · Literature (2 works) · Psychology (2 works) · Queer (2 works)