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Tom Claes

Biographic Data

ID1394575
NAMETom Claes
GIVEN NAMESTom
FAMILY NAMEClaes
SIGNATURECLAES T
AFFILIATIONSGhent University
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS4
WORKS AS AUTHOR4
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1990
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Do chatbots change how we think about sexuality? towards an empirically informed philosophy of sexuality in the age of AI-mediated intimacy

    Open Access•Laurent Voet, Tom Claes et al.•ARTICLE•AI & Society•2026

  • Theorizing the West

    Open Access•Tom Claes•ARTICLE•Cultural Dynamics•1996•References: 21

    Francis Hsu signalled in 1973 two prejudices that, according to him, were at work in western anthropology. The first prejudice is the opinion that non-western anthropologists do not have anything interesting to contribute to theory formation in anthropology. The second is closely linked to the first. It consists of granting non-western anthropologists the status of privileged fact gatherers, but nothing more. The upshot of these prejudices is the…

  • Recovering 'Culture

    Open Access•Harry Van Den Bouwhuijsen, Tom Claes et al.•ARTICLE•Cultural Dynamics•1995•Cited by: 1•References: 38

    This article looks into the 'epistemological hypochondria' that anthropologists appear to face, whereby epistemic critiques of theories in anthropology are seen to challenge the very existence of the discipline itself. While arguing the case that some of the fundamental notions used in anthropology are the result of the dynamic of religion, the article pleads for a re-evaluation of the concept of culture itself. This would entail a decolonization…

  • Culture and Morality Revisited

    Open Access•Tom Claes•ARTICLE•Cultural Dynamics•1990•Cited by: 3

    In a review essay on morality and culture, Mary Douglas pointed out that there exists little communication between anthropologists writing on morals and the (Western) moral philosophers. According to Douglas, the greatest responsibility for this division arises from the unwillingness of the moral philosophers to take anthropological data seriously. How this should be done remains unsolved but I do not think it to be surprising. As things stand no…

  • Culture and Morality Revisited

    Open Access•Tom Claes•ARTICLE•Cultural Dynamics•1990•Cited by: 3

    In a review essay on morality and culture, Mary Douglas pointed out that there exists little communication between anthropologists writing on morals and the (Western) moral philosophers. According to Douglas, the greatest responsibility for this division arises from the unwillingness of the moral philosophers to take anthropological data seriously. How this should be done remains unsolved but I do not think it to be surprising. As things stand no…

  • Recovering 'Culture

    Open Access•Harry Van Den Bouwhuijsen, Tom Claes et al.•ARTICLE•Cultural Dynamics•1995•Cited by: 1•References: 38

    This article looks into the 'epistemological hypochondria' that anthropologists appear to face, whereby epistemic critiques of theories in anthropology are seen to challenge the very existence of the discipline itself. While arguing the case that some of the fundamental notions used in anthropology are the result of the dynamic of religion, the article pleads for a re-evaluation of the concept of culture itself. This would entail a decolonization…

  • Culture and Morality Revisited

    Open Access•Tom Claes•ARTICLE•Cultural Dynamics•1990•Cited by: 3

    In a review essay on morality and culture, Mary Douglas pointed out that there exists little communication between anthropologists writing on morals and the (Western) moral philosophers. According to Douglas, the greatest responsibility for this division arises from the unwillingness of the moral philosophers to take anthropological data seriously. How this should be done remains unsolved but I do not think it to be surprising. As things stand no…

  • Recovering 'Culture

    Open Access•Harry Van Den Bouwhuijsen, Tom Claes et al.•ARTICLE•Cultural Dynamics•1995•Cited by: 1•References: 38

    This article looks into the 'epistemological hypochondria' that anthropologists appear to face, whereby epistemic critiques of theories in anthropology are seen to challenge the very existence of the discipline itself. While arguing the case that some of the fundamental notions used in anthropology are the result of the dynamic of religion, the article pleads for a re-evaluation of the concept of culture itself. This would entail a decolonization…

  • Theorizing the West

    Open Access•Tom Claes•ARTICLE•Cultural Dynamics•1996•References: 21

    Francis Hsu signalled in 1973 two prejudices that, according to him, were at work in western anthropology. The first prejudice is the opinion that non-western anthropologists do not have anything interesting to contribute to theory formation in anthropology. The second is closely linked to the first. It consists of granting non-western anthropologists the status of privileged fact gatherers, but nothing more. The upshot of these prejudices is the…

  • Do chatbots change how we think about sexuality? towards an empirically informed philosophy of sexuality in the age of AI-mediated intimacy

    Open Access•Laurent Voet, Tom Claes et al.•ARTICLE•AI & Society•2026

Epistemology (3 works) · Philosophy (3 works) · Sociology (3 works) · Anthropological Studies and Insights (2 works) · Anthropology (2 works) · Nothing (2 works) · Sociocultural anthropology (2 works) · Applied anthropology (1 work) · Conceptual framework (1 work) · Culinary Culture and Tourism (1 work)

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