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Wade L Robison

Biographic Data

ID1402139
NAMEWade L Robison
GIVEN NAMESWade L
FAMILY NAMERobison
SIGNATUREROBISON W L
AFFILIATIONSRochester Institute of Technology
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS7
WORKS AS AUTHOR10
WORKS AS EDITOR1
FIRST PUBLICATION YEAR1973
LATEST PUBLICATION YEAR2024
H-INDEX2
  • In a Strange Country

    Wade L Robison•ARTICLE•The European Legacy•2024•References: 1

    Hume argues that priests feign knowledge of the strange theological country they supposedly represent and so are hypocrites, conceited because they think themselves better than the multitude whose minds they fill with superstitions and keep in ignorance to encourage their veneration as envoys from God. They thus work against the public interest in having an informed and educated citizenry. The nub of his concern, as he wrote in Dialogues Concerni…

  • Digital privacy

    Open Access•Wade L Robison•ARTICLE•ACM SIGCAS Computers and Society•2018

    In 1963, Chief Justice Earl Warren called the 'fantastic advances in the field of electronic communication' a danger to the privacy of the individual. If we use the privacy torts as developed in American law --- intrusion, disclosure, false light, appropriation --- we can see how dangerous those advances have been regarding our privacy. We will see how readily so many can do so much more to invade the privacy of so many more. We will also see a t…

  • James Harris, Hume

    Open Access•Wade L Robison•ARTICLE•Journal of Scottish Philosophy•2016

  • Hume the Moral Historian

    Wade L Robison•ARTICLE•The European Legacy•2013

    Hume was accused of partiality as soon as the first volume of his Histories reached the public. No better test can be found for whether he was partial than by looking at how he writes of Queen Elizabeth I. If his history is biased, we would expect her sex to make a difference to the history. We shall find, however, that Hume treats Elizabeth as a rational being who is a sovereign, and that he achieves, insofar as he describes her reign, the gener…

  • Civility in politics and education

    Deborah S Mower, DEBORAH MOWER et al.•EDITOR•BOOK•Civility in politics and education•2012

  • Hume on Motivation and Virtue

    Wade L Robison, Wade Robison•ARTICLE•Australasian Journal of Philosophy•2011

  • Nano-Technology, Ethics, and Risks

    Open Access•Wade L Robison•ARTICLE•NanoEthics•2011•Cited by: 2

  • Hume's Other Writings

    Wade L Robison•OTHER•The Blackwell Guide to Hume's…•2006

    This chapter contains section titled: Grounds of Cartesian Doubt The Cartesian Vision The Limits of Descartes's Vision Adam and Hume's Attack The Science of Human Nature Hume's Other Writings: Political Science Hume's Other Writings: Economics Critical Reflections References Further reading

  • Justice and the Treatment of Animals

    Michael S Pritchard, Wade L Robison•ARTICLE•Environmental Ethics•1981•Cited by: 3

  • Hume's Ontological Commitments

    Wade L Robison•ARTICLE•The Philosophical Quarterly•1976•Cited by: 1

    Journal Article Hume’s Ontological Commitments Get access Wade L. Robison Wade L. Robison Ohio Stale University Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 26, Issue 102, January 1976, Pages 39–47, https://doi.org/10.2307/2218803 Published: 01 January 1976

  • Hume's Scepticism

    Open Access•Wade L Robison•ARTICLE•Dialogue•1973•Cited by: 1•References: 2

    Since Norman Kemp Smith's 1905 article on "The Naturalism of Hume," there have been two competing theories on the general nature and import of Hume's philosophy. One is that which Kemp Smith attributes to a long line of English and Scottish philosophers, including his target there, Thomas Hill Green. That theory is that "Hume has no set of positive beliefs, and merely develops to a sceptical conclusion the principles which he inherits from Locke …

  • Justice and the Treatment of Animals

    Michael S Pritchard, Wade L Robison•ARTICLE•Environmental Ethics•1981•Cited by: 3

  • Nano-Technology, Ethics, and Risks

    Open Access•Wade L Robison•ARTICLE•NanoEthics•2011•Cited by: 2

  • Hume's Ontological Commitments

    Wade L Robison•ARTICLE•The Philosophical Quarterly•1976•Cited by: 1

    Journal Article Hume’s Ontological Commitments Get access Wade L. Robison Wade L. Robison Ohio Stale University Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 26, Issue 102, January 1976, Pages 39–47, https://doi.org/10.2307/2218803 Published: 01 January 1976

  • Hume's Scepticism

    Open Access•Wade L Robison•ARTICLE•Dialogue•1973•Cited by: 1•References: 2

    Since Norman Kemp Smith's 1905 article on "The Naturalism of Hume," there have been two competing theories on the general nature and import of Hume's philosophy. One is that which Kemp Smith attributes to a long line of English and Scottish philosophers, including his target there, Thomas Hill Green. That theory is that "Hume has no set of positive beliefs, and merely develops to a sceptical conclusion the principles which he inherits from Locke …

  • Hume's Scepticism

    Open Access•Wade L Robison•ARTICLE•Dialogue•1973•Cited by: 1•References: 2

    Since Norman Kemp Smith's 1905 article on "The Naturalism of Hume," there have been two competing theories on the general nature and import of Hume's philosophy. One is that which Kemp Smith attributes to a long line of English and Scottish philosophers, including his target there, Thomas Hill Green. That theory is that "Hume has no set of positive beliefs, and merely develops to a sceptical conclusion the principles which he inherits from Locke …

  • Hume's Ontological Commitments

    Wade L Robison•ARTICLE•The Philosophical Quarterly•1976•Cited by: 1

    Journal Article Hume’s Ontological Commitments Get access Wade L. Robison Wade L. Robison Ohio Stale University Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 26, Issue 102, January 1976, Pages 39–47, https://doi.org/10.2307/2218803 Published: 01 January 1976

  • Justice and the Treatment of Animals

    Michael S Pritchard, Wade L Robison•ARTICLE•Environmental Ethics•1981•Cited by: 3

  • Hume's Other Writings

    Wade L Robison•OTHER•The Blackwell Guide to Hume's…•2006

    This chapter contains section titled: Grounds of Cartesian Doubt The Cartesian Vision The Limits of Descartes's Vision Adam and Hume's Attack The Science of Human Nature Hume's Other Writings: Political Science Hume's Other Writings: Economics Critical Reflections References Further reading

  • Hume on Motivation and Virtue

    Wade L Robison, Wade Robison•ARTICLE•Australasian Journal of Philosophy•2011

  • Nano-Technology, Ethics, and Risks

    Open Access•Wade L Robison•ARTICLE•NanoEthics•2011•Cited by: 2

  • Civility in politics and education

    Deborah S Mower, DEBORAH MOWER et al.•EDITOR•BOOK•Civility in politics and education•2012

  • Hume the Moral Historian

    Wade L Robison•ARTICLE•The European Legacy•2013

    Hume was accused of partiality as soon as the first volume of his Histories reached the public. No better test can be found for whether he was partial than by looking at how he writes of Queen Elizabeth I. If his history is biased, we would expect her sex to make a difference to the history. We shall find, however, that Hume treats Elizabeth as a rational being who is a sovereign, and that he achieves, insofar as he describes her reign, the gener…

  • James Harris, Hume

    Open Access•Wade L Robison•ARTICLE•Journal of Scottish Philosophy•2016

  • Digital privacy

    Open Access•Wade L Robison•ARTICLE•ACM SIGCAS Computers and Society•2018

    In 1963, Chief Justice Earl Warren called the 'fantastic advances in the field of electronic communication' a danger to the privacy of the individual. If we use the privacy torts as developed in American law --- intrusion, disclosure, false light, appropriation --- we can see how dangerous those advances have been regarding our privacy. We will see how readily so many can do so much more to invade the privacy of so many more. We will also see a t…

  • In a Strange Country

    Wade L Robison•ARTICLE•The European Legacy•2024•References: 1

    Hume argues that priests feign knowledge of the strange theological country they supposedly represent and so are hypocrites, conceited because they think themselves better than the multitude whose minds they fill with superstitions and keep in ignorance to encourage their veneration as envoys from God. They thus work against the public interest in having an informed and educated citizenry. The nub of his concern, as he wrote in Dialogues Concerni…

Philosophy (10 works) · Epistemology (9 works) · Law (5 works) · Political science (5 works) · Sociology (4 works) · Computer Science (3 works) · History (3 works) · Philosophical Ethics and Theory (3 works) · Politics (3 works) · American Constitutional Law and Politics (2 works)

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