Dylan Futter
Biographic Data
| ID | 1402279 |
|---|---|
| NAME | Dylan Futter |
| GIVEN NAMES | Dylan |
| FAMILY NAME | Futter |
| SIGNATURE | FUTTER D |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2009 |
| LATEST PUBLICATION YEAR | 2017 |
| H-INDEX | 1 |
Socrates, Crito, and emigration from South Africa
This article uses Plato’s Crito as a lens through which to consider the question of whether a South African citizen should emigrate from South Africa. While this question is not exactly parallel to that of whether the condemned Socrates should flee Athens, it has much more to do with justice than is commonly thought. For in order for one to know whether one has an overall duty to remain in or leave South Africa, one must determine what one owes t…
Socrates' Human Wisdom
The concept of human wisdom is fundamental for an understanding of theApology. But it has not been properly understood. The received interpretations offer insufficient resources for explaining how Socrates could have been humanly wise before Apollo's oracle, when he falsely believed that he was not wise at all. I argue that a satisfactory interpretation of human wisdom can be given in terms of "philosophia". Socrates was humanly wise before the o…
Exploring and Communicating Whiteliness
In this commentary, I suggest that Sam Vice’s exploratory and communicative goals in ‘How Do I Live in This Strange Place?’ are not appropriately advanced by the form of her writing. In particular, her analysis and recommendations—which I regard as perceptive and profound—would have been better presented in a non-argumentative format, and by employing a less direct mode of communication
Socratic “Argument” in Plato’s Early Definitional Dialogues
It is widely assumed that the Socrates of Plato’s definitional dialogues is an arguer, that is, someone who argues, or presents arguments. This conception of Socrates is so entrenched in the scholarship that it is built into the best English translations of Plato’s texts, which render the Greek word ‘logos’ – a word with a bewilderingly large number of possible meanings – as ‘argument’ in contexts in which this is highly disputable. This essay ex…
The Concept of Persuasion in Plato’s Early and Middle Dialogues
Plato’s early dialogues represent the failure of Socrates’ philosophical programme. They depict Socrates as someone whose mission requires that he make an intellectual and moral impact on those with whom he converses; and they portray him as almost never bringing about this result. One central problem, dramatised throughout the early dialogues, is that perceptual moral intuitions undermine the possibility of reason’s making significant changes to…
Socrates' Human Wisdom
The concept of human wisdom is fundamental for an understanding of theApology. But it has not been properly understood. The received interpretations offer insufficient resources for explaining how Socrates could have been humanly wise before Apollo's oracle, when he falsely believed that he was not wise at all. I argue that a satisfactory interpretation of human wisdom can be given in terms of "philosophia". Socrates was humanly wise before the o…
Exploring and Communicating Whiteliness
In this commentary, I suggest that Sam Vice’s exploratory and communicative goals in ‘How Do I Live in This Strange Place?’ are not appropriately advanced by the form of her writing. In particular, her analysis and recommendations—which I regard as perceptive and profound—would have been better presented in a non-argumentative format, and by employing a less direct mode of communication
Socratic “Argument” in Plato’s Early Definitional Dialogues
It is widely assumed that the Socrates of Plato’s definitional dialogues is an arguer, that is, someone who argues, or presents arguments. This conception of Socrates is so entrenched in the scholarship that it is built into the best English translations of Plato’s texts, which render the Greek word ‘logos’ – a word with a bewilderingly large number of possible meanings – as ‘argument’ in contexts in which this is highly disputable. This essay ex…
The Concept of Persuasion in Plato’s Early and Middle Dialogues
Plato’s early dialogues represent the failure of Socrates’ philosophical programme. They depict Socrates as someone whose mission requires that he make an intellectual and moral impact on those with whom he converses; and they portray him as almost never bringing about this result. One central problem, dramatised throughout the early dialogues, is that perceptual moral intuitions undermine the possibility of reason’s making significant changes to…
Exploring and Communicating Whiteliness
In this commentary, I suggest that Sam Vice’s exploratory and communicative goals in ‘How Do I Live in This Strange Place?’ are not appropriately advanced by the form of her writing. In particular, her analysis and recommendations—which I regard as perceptive and profound—would have been better presented in a non-argumentative format, and by employing a less direct mode of communication
Socratic “Argument” in Plato’s Early Definitional Dialogues
It is widely assumed that the Socrates of Plato’s definitional dialogues is an arguer, that is, someone who argues, or presents arguments. This conception of Socrates is so entrenched in the scholarship that it is built into the best English translations of Plato’s texts, which render the Greek word ‘logos’ – a word with a bewilderingly large number of possible meanings – as ‘argument’ in contexts in which this is highly disputable. This essay ex…
Socrates' Human Wisdom
The concept of human wisdom is fundamental for an understanding of theApology. But it has not been properly understood. The received interpretations offer insufficient resources for explaining how Socrates could have been humanly wise before Apollo's oracle, when he falsely believed that he was not wise at all. I argue that a satisfactory interpretation of human wisdom can be given in terms of "philosophia". Socrates was humanly wise before the o…
Socrates, Crito, and emigration from South Africa
This article uses Plato’s Crito as a lens through which to consider the question of whether a South African citizen should emigrate from South Africa. While this question is not exactly parallel to that of whether the condemned Socrates should flee Athens, it has much more to do with justice than is commonly thought. For in order for one to know whether one has an overall duty to remain in or leave South Africa, one must determine what one owes t…
Epistemology (5 works) · Philosophy (5 works) · SOCRATES (4 works) · Classical Philosophy and Thought (3 works) · Computer Science (3 works) · Linguistics (2 works) · Socratic method (2 works) · African cultural and philosophical studies (1 work) · Apollo (1 work) · Archaeology (1 work)