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Zafar Ishaq Ansari

Biographic Data

ID1402826
NAMEZafar Ishaq Ansari
GIVEN NAMESZafar Ishaq
FAMILY NAMEAnsari
SIGNATUREANSARI Z I
AFFILIATIONS1Karachi
VERIFIEDNo
TOTAL WORKS12
TOTAL CITATIONS6
AUTHOR COUNT12
EDITOR COUNT0
FIRST PUBLICATION YEAR1961
LATEST PUBLICATION YEAR2017
H-INDEX1
  • The Early Development of Islamic Fiqh in Kufah with Special Reference to the Works of Abu Yusuf and Shaybani

    Zafar Ishaq Ansari•ARTICLE•ISLAMIC STUDIES•2017

    The Early Development of Islamic Fiqh in Kufah with Special Reference to the Works of Abu Yusuf and Shaybani

  • Abdur Raheem Kidwai. The Qur’an: Essential Teachings

    Zafar Ishaq Ansari•ARTICLE•ISLAMIC STUDIES•2006

  • Scientific Exegesis of the Qur'an

    Open Access•Zafar Ishaq Ansari•ARTICLE•Journal of Qur'anic Studies•2001

    Baljon, in his Modern Muslim Koran Interpretation: 1880–1960, (published in 1961), devoted a section to the scientific exegesis of the Qur'an. In the seventies, the authors of three other major works which are devoted to, or are at least concerned with, modern Qur'anic exegesis – al-Dhahabī, al-Sharqāwī and Jansen – also allocated substantial space to an exposition and analysis of this trend in their studies on Tafsīr especially in the modern per…

  • Islamic Thought in the South Asian Subcontinent: The Eighteenth Century

    Open Access•Zafar Ishaq Ansari•ARTICLE•American Journal of Islamic…•1995

    The International Institute of Islamic Thought-Islamabad, the IslamicResearch Institute, and the International Islamic University, Islamabad,are conducting ongoing seminars on the history of Islamic thought ineighteenth-century South Asia. What follows is a report of some activitiesand decisions taken to date.Recent studies of Islamic thought have generally attributed the rise ofMuslim reform and revival movements, as well as the intellectual act…

  • The Contribution of the Qur'ān and the Prophet to the Development of Islamic Fiqh

    Zafar Ishaq Ansari•ARTICLE•Journal of Islamic Studies•1992

    Journal Article THE CONTRIBUTION OF THE QUR'ĀN AND THE PROPHET TO THE DEVELOPMENT OF ISLAMIC FIQH Get access ZAFAR ISHAQ ANSARI ZAFAR ISHAQ ANSARI Islamic Research InstituteIslamabad Search for other works by this author on: Oxford Academic Google Scholar Journal of Islamic Studies, Volume 3, Issue 2, July 1992, Pages 141–171, https://doi.org/10.1093/jis/3.2.141 Published: 01 July 1992

  • W.D. Muhammad: The Making of a “Black Muslim” Leader (l933-1961)

    Open Access•Zafar Ishaq Ansari•ARTICLE•American Journal of Islamic…•1985•Cited by: 1

    IIt was an intensely cold afternoon in Chicago on 26 February, 1975, whensome 20,000 members of the Nation of Islam, from across the U.S.A., filledChicago’s Amphitheatre to capacity. It was their Saviour’s Day, for them themost significant, and one might even say, the holiest day of the year. On thisday every year they gathered to celebrate the birthday of Fard Muhammad,whom they considered to be “God-in-Person,” the one for whom “praise isdue fo…

  • Islamic Perspectives: Studies in Honour of Mawlānā Sayyid Abul Aʿlā Mawdūdī

    Annemarie Schimmel, Annemarie Schımmel et al.•ARTICLE•Journal of the American Oriental…•1983

  • Aspects of Black Muslim Theology

    Zafar Ishaq Ansari•ARTICLE•Studia Islamica•1981•Cited by: 5

  • The religious doctrines of the black Muslims of America: 1930

    Zafar Ishaq Ansari•ARTICLE•Institute of Muslim Minority…•1981

    (1981). The religious doctrines of the black Muslims of America: 1930‐. Institute of Muslim Minority Affairs. Journal: Vol. 3, No. 1, pp. 199-201

  • Islamic Juristic Terminology Before Šāfi'Ī: A Semantic Analysis With Special Reference To Kufa

    Zafar Ishaq Ansari•ARTICLE•Arabica•1972

  • Taftazani's Views On Taklif, Gabr and Qadar: A Note of the Development of Islamic Theological Doctrines

    Zafar Ishaq Ansari•ARTICLE•Arabica•1969

  • Contemporary Islam and Nationalism a Case Study of Egypt

    Zafar Ishaq Ansari•ARTICLE•Die Welt des Islams•1961

    One of the most striking features of Islamic socio-political thought in contemporary Egypt (and in fact, in the whole of the Islamic world except, perhaps, Turkey) is that it has not undergone any basic changes. No radical reformulation of Islamic attitudes has so far taken place. Indeed, the efforts to bring about such a reformulation have been only a few, and these efforts too were not vigorous enough to influence the general tenor of Islamic s…

  • Aspects of Black Muslim Theology

    Zafar Ishaq Ansari•ARTICLE•Studia Islamica•1981•Cited by: 5

  • W.D. Muhammad: The Making of a “Black Muslim” Leader (l933-1961)

    Open Access•Zafar Ishaq Ansari•ARTICLE•American Journal of Islamic…•1985•Cited by: 1

    IIt was an intensely cold afternoon in Chicago on 26 February, 1975, whensome 20,000 members of the Nation of Islam, from across the U.S.A., filledChicago’s Amphitheatre to capacity. It was their Saviour’s Day, for them themost significant, and one might even say, the holiest day of the year. On thisday every year they gathered to celebrate the birthday of Fard Muhammad,whom they considered to be “God-in-Person,” the one for whom “praise isdue fo…

  • Contemporary Islam and Nationalism a Case Study of Egypt

    Zafar Ishaq Ansari•ARTICLE•Die Welt des Islams•1961

    One of the most striking features of Islamic socio-political thought in contemporary Egypt (and in fact, in the whole of the Islamic world except, perhaps, Turkey) is that it has not undergone any basic changes. No radical reformulation of Islamic attitudes has so far taken place. Indeed, the efforts to bring about such a reformulation have been only a few, and these efforts too were not vigorous enough to influence the general tenor of Islamic s…

  • Taftazani's Views On Taklif, Gabr and Qadar: A Note of the Development of Islamic Theological Doctrines

    Zafar Ishaq Ansari•ARTICLE•Arabica•1969

  • Islamic Juristic Terminology Before Šāfi'Ī: A Semantic Analysis With Special Reference To Kufa

    Zafar Ishaq Ansari•ARTICLE•Arabica•1972

  • Aspects of Black Muslim Theology

    Zafar Ishaq Ansari•ARTICLE•Studia Islamica•1981•Cited by: 5

  • The religious doctrines of the black Muslims of America: 1930

    Zafar Ishaq Ansari•ARTICLE•Institute of Muslim Minority…•1981

    (1981). The religious doctrines of the black Muslims of America: 1930‐. Institute of Muslim Minority Affairs. Journal: Vol. 3, No. 1, pp. 199-201

  • Islamic Perspectives: Studies in Honour of Mawlānā Sayyid Abul Aʿlā Mawdūdī

    Annemarie Schimmel, Annemarie Schımmel et al.•ARTICLE•Journal of the American Oriental…•1983

  • W.D. Muhammad: The Making of a “Black Muslim” Leader (l933-1961)

    Open Access•Zafar Ishaq Ansari•ARTICLE•American Journal of Islamic…•1985•Cited by: 1

    IIt was an intensely cold afternoon in Chicago on 26 February, 1975, whensome 20,000 members of the Nation of Islam, from across the U.S.A., filledChicago’s Amphitheatre to capacity. It was their Saviour’s Day, for them themost significant, and one might even say, the holiest day of the year. On thisday every year they gathered to celebrate the birthday of Fard Muhammad,whom they considered to be “God-in-Person,” the one for whom “praise isdue fo…

  • The Contribution of the Qur'ān and the Prophet to the Development of Islamic Fiqh

    Zafar Ishaq Ansari•ARTICLE•Journal of Islamic Studies•1992

    Journal Article THE CONTRIBUTION OF THE QUR'ĀN AND THE PROPHET TO THE DEVELOPMENT OF ISLAMIC FIQH Get access ZAFAR ISHAQ ANSARI ZAFAR ISHAQ ANSARI Islamic Research InstituteIslamabad Search for other works by this author on: Oxford Academic Google Scholar Journal of Islamic Studies, Volume 3, Issue 2, July 1992, Pages 141–171, https://doi.org/10.1093/jis/3.2.141 Published: 01 July 1992

  • Islamic Thought in the South Asian Subcontinent: The Eighteenth Century

    Open Access•Zafar Ishaq Ansari•ARTICLE•American Journal of Islamic…•1995

    The International Institute of Islamic Thought-Islamabad, the IslamicResearch Institute, and the International Islamic University, Islamabad,are conducting ongoing seminars on the history of Islamic thought ineighteenth-century South Asia. What follows is a report of some activitiesand decisions taken to date.Recent studies of Islamic thought have generally attributed the rise ofMuslim reform and revival movements, as well as the intellectual act…

  • Scientific Exegesis of the Qur'an

    Open Access•Zafar Ishaq Ansari•ARTICLE•Journal of Qur'anic Studies•2001

    Baljon, in his Modern Muslim Koran Interpretation: 1880–1960, (published in 1961), devoted a section to the scientific exegesis of the Qur'an. In the seventies, the authors of three other major works which are devoted to, or are at least concerned with, modern Qur'anic exegesis – al-Dhahabī, al-Sharqāwī and Jansen – also allocated substantial space to an exposition and analysis of this trend in their studies on Tafsīr especially in the modern per…

  • Abdur Raheem Kidwai. The Qur’an: Essential Teachings

    Zafar Ishaq Ansari•ARTICLE•ISLAMIC STUDIES•2006

  • The Early Development of Islamic Fiqh in Kufah with Special Reference to the Works of Abu Yusuf and Shaybani

    Zafar Ishaq Ansari•ARTICLE•ISLAMIC STUDIES•2017

    The Early Development of Islamic Fiqh in Kufah with Special Reference to the Works of Abu Yusuf and Shaybani

Philosophy (11 works) · Islam (9 works) · Theology (9 works) · Education and Islamic Studies (7 works) · Islamic Studies and History (7 works) · Philosophy (7 works) · History (6 works) · Sociology (6 works) · Law (5 works) · Political science (5 works)

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