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Mohsen Kadivar

Biographic Data

ID1403155
NAMEMohsen Kadivar
GIVEN NAMESMohsen
FAMILY NAMEKadivar
SIGNATUREKADIVAR M
AFFILIATIONS1Durham, NC
ORCID0000-0003-0244-3369
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS5
AUTHOR COUNT9
EDITOR COUNT0
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2021
H-INDEX2
  • Human Rights and Reformist Islam

    Mirjam Künkler, Mohsen Kadivar et al.•BOOK•Human Rights and Reformist Islam•2021

  • Democracy and ethical values from Islamic perspective

    Open Access•Mohsen Kadivar•ARTICLE•Philosophy & Social Criticism•2020

    Inefficiency or inadequateness of Western liberal democracy at home is not the problematic of the rest because they have not experienced it yet! ‘Minimal democracy’ is the problematic of the residents of authoritarian countries. Most of Muslim majority countries are under authoritarian regimes. They struggle to achieve the primary and minimal standards of democracy. The minimal democracy is the necessary condition for providing morality, ethics, …

  • La naissance du « souverain juriste: Généalogie de la théorie de l’État shi’ite

    Mohsen Kadivar, Anoush Ganjipour•ARTICLE•Les Temps Modernes•2015

  • Revisiting Women’s Rights in Islam: ‘Egalitarian Justice’ in Lieu of ‘Deserts-based Justice’

    Mohsen Kadivar•CHAPTER•Gender and Equality in Muslim…•2013

  • From Traditional Islam to Islam as an End in Itself

    Mohsen Kadivar•ARTICLE•Die Welt des Islams•2011•Cited by: 2

    e development of religious thought in Iran has particularly accelerated during the past century. It can be interpreted as the passage from a traditional view of religion to one which is an end in itself. I mean by traditional Islam the domination of the culture and exigencies of the time, place, and special circumstances of the Age of the Revelation as the immutable, sacred, and idealized framework for Islamic thought (retrospective utopia). It …

  • Human rights and intellectual Islam

    Mohsen Kadivar•CHAPTER•New Directions in Islamic Thought•2009

  • Freedom of Religion and Belief in Islam

    Mohsen Kadivar•CHAPTER•The New Voices of Islam•2006

  • Freedom of Thought and Religion

    Mohsen Kadivar, Bahman Baktiari•ARTICLE•Current History•2005

    Research Article| January 01 2005 Freedom of Thought and Religion Mohsen Kadivar, Mohsen Kadivar Search for other works by this author on: This Site PubMed Google Scholar Bahman Baktiari Bahman Baktiari Search for other works by this author on: This Site PubMed Google Scholar Current History (2005) 104 (678): 43–44. https://doi.org/10.1525/curh.2005.104.678.43 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer …

  • An Introduction to the Public and Private Debate in Islam

    Open Access•Mohsen Kadivar•ARTICLE•Social research•2003•Cited by: 3

    THE separation of what is “private” from what is “public” may in some sense be as old as human existence itself. However, the escalating emphasis on the private domain, and the central concern for protecting that which is private from prying intruders, has in our times gained unprecedented intensity. Governments have long infringed on the private space of their subjects, and in our time astonishing technological developments and mind-boggling ele…

  • An Introduction to the Public and Private Debate in Islam

    Open Access•Mohsen Kadivar•ARTICLE•Social research•2003•Cited by: 3

    THE separation of what is “private” from what is “public” may in some sense be as old as human existence itself. However, the escalating emphasis on the private domain, and the central concern for protecting that which is private from prying intruders, has in our times gained unprecedented intensity. Governments have long infringed on the private space of their subjects, and in our time astonishing technological developments and mind-boggling ele…

  • From Traditional Islam to Islam as an End in Itself

    Mohsen Kadivar•ARTICLE•Die Welt des Islams•2011•Cited by: 2

    e development of religious thought in Iran has particularly accelerated during the past century. It can be interpreted as the passage from a traditional view of religion to one which is an end in itself. I mean by traditional Islam the domination of the culture and exigencies of the time, place, and special circumstances of the Age of the Revelation as the immutable, sacred, and idealized framework for Islamic thought (retrospective utopia). It …

  • An Introduction to the Public and Private Debate in Islam

    Open Access•Mohsen Kadivar•ARTICLE•Social research•2003•Cited by: 3

    THE separation of what is “private” from what is “public” may in some sense be as old as human existence itself. However, the escalating emphasis on the private domain, and the central concern for protecting that which is private from prying intruders, has in our times gained unprecedented intensity. Governments have long infringed on the private space of their subjects, and in our time astonishing technological developments and mind-boggling ele…

  • Freedom of Thought and Religion

    Mohsen Kadivar, Bahman Baktiari•ARTICLE•Current History•2005

    Research Article| January 01 2005 Freedom of Thought and Religion Mohsen Kadivar, Mohsen Kadivar Search for other works by this author on: This Site PubMed Google Scholar Bahman Baktiari Bahman Baktiari Search for other works by this author on: This Site PubMed Google Scholar Current History (2005) 104 (678): 43–44. https://doi.org/10.1525/curh.2005.104.678.43 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer …

  • Freedom of Religion and Belief in Islam

    Mohsen Kadivar•CHAPTER•The New Voices of Islam•2006

  • Human rights and intellectual Islam

    Mohsen Kadivar•CHAPTER•New Directions in Islamic Thought•2009

  • From Traditional Islam to Islam as an End in Itself

    Mohsen Kadivar•ARTICLE•Die Welt des Islams•2011•Cited by: 2

    e development of religious thought in Iran has particularly accelerated during the past century. It can be interpreted as the passage from a traditional view of religion to one which is an end in itself. I mean by traditional Islam the domination of the culture and exigencies of the time, place, and special circumstances of the Age of the Revelation as the immutable, sacred, and idealized framework for Islamic thought (retrospective utopia). It …

  • Revisiting Women’s Rights in Islam: ‘Egalitarian Justice’ in Lieu of ‘Deserts-based Justice’

    Mohsen Kadivar•CHAPTER•Gender and Equality in Muslim…•2013

  • La naissance du « souverain juriste: Généalogie de la théorie de l’État shi’ite

    Mohsen Kadivar, Anoush Ganjipour•ARTICLE•Les Temps Modernes•2015

  • Democracy and ethical values from Islamic perspective

    Open Access•Mohsen Kadivar•ARTICLE•Philosophy & Social Criticism•2020

    Inefficiency or inadequateness of Western liberal democracy at home is not the problematic of the rest because they have not experienced it yet! ‘Minimal democracy’ is the problematic of the residents of authoritarian countries. Most of Muslim majority countries are under authoritarian regimes. They struggle to achieve the primary and minimal standards of democracy. The minimal democracy is the necessary condition for providing morality, ethics, …

  • Human Rights and Reformist Islam

    Mirjam Künkler, Mohsen Kadivar et al.•BOOK•Human Rights and Reformist Islam•2021

Islam (7 works) · Islamic Studies and History (6 works) · Philosophy (6 works) · Political science (6 works) · Theology (6 works) · Religious studies (5 works) · Sociology (5 works) · Education and Islamic Studies (4 works) · Law (4 works) · Human rights (3 works)

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