Fabiola Azar
Biographic Data
| ID | 1418044 |
|---|---|
| NAME | Fabiola Azar |
| GIVEN NAMES | Fabiola |
| FAMILY NAME | Azar |
| SIGNATURE | AZAR F |
| AFFILIATIONS | Laboratoire de Psychologie Sociale, Université René-Descartes |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 28 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1999 |
| LATEST PUBLICATION YEAR | 2009 |
| H-INDEX | 3 |
Apologies, Repentance, and Forgiveness
Forgivingness (dispositional forgiveness) was assessed in three different samples: Lebanese Muslims (N = 119), Lebanese Christians (N = 121), and French Christians (N = 151). Two different forgivingness structures were evidenced, one that corresponded to the three-factor Western European model (Lasting Resentment, Sensitivity to Circumstances, and Unconditional Forgiveness), which fit the data from the Christian samples, and one that gave a speci…
Interpersonal Forgiveness among Kuwaiti Adolescents and Adults
The willingness to forgive was examined in a sample of 517 Kuwaiti citizens, aged 12 to 55 years. Participants were instructed first to read a certain number of stories (in which a harmful act was committed against a child) and then to express their willingness to forgive in each case. The stories included four factors: intent to harm, religious proximity, presence/absence of apologies, and cancellation of consequences. A high level of willingnes…
Willingness to forgive
The study was aimed at (a) examining the overall level of willingness to forgive expressed by Moslem and Christian Lebanese adults who lived through the Lebanese civil war, (b) examining the factorial structure of the responses given, (c) studying the way education, community, and other characteristics were related to the factorial structure, and (d) comparing Lebanese data with data previously gathered by Mullet et al. (1998) in France. A sample…
Muslims and Christians in Lebanon
The aim of the study was to examine the extent to which members of six different communities in Lebanon (Catholic, Druze, Maronite, Orthodox, Shiite, and Sunni) share common views about some of the main political issues facing the country, as presented in the press, on the radio, and on television. Participants from the six communities were to read 15 statements regarding political life in the country (for example, `A balance of religious communi…
The Propensity to Forgive
The propensity to forgive a severe offense is studied in a sample of 48 people from three religious communities in Lebanon: Catholics, Maronites, and Orthodox. The effects of a number of circumstances: intent to harm, cancellation of consequences, religious and social proximity to the offender and apologies from the offender, on the propensity to forgive, and the variation of these effects as a function of age, gender, and educational level, were…
Apologies, Repentance, and Forgiveness
Forgivingness (dispositional forgiveness) was assessed in three different samples: Lebanese Muslims (N = 119), Lebanese Christians (N = 121), and French Christians (N = 151). Two different forgivingness structures were evidenced, one that corresponded to the three-factor Western European model (Lasting Resentment, Sensitivity to Circumstances, and Unconditional Forgiveness), which fit the data from the Christian samples, and one that gave a speci…
The Propensity to Forgive
The propensity to forgive a severe offense is studied in a sample of 48 people from three religious communities in Lebanon: Catholics, Maronites, and Orthodox. The effects of a number of circumstances: intent to harm, cancellation of consequences, religious and social proximity to the offender and apologies from the offender, on the propensity to forgive, and the variation of these effects as a function of age, gender, and educational level, were…
Muslims and Christians in Lebanon
The aim of the study was to examine the extent to which members of six different communities in Lebanon (Catholic, Druze, Maronite, Orthodox, Shiite, and Sunni) share common views about some of the main political issues facing the country, as presented in the press, on the radio, and on television. Participants from the six communities were to read 15 statements regarding political life in the country (for example, `A balance of religious communi…
Interpersonal Forgiveness among Kuwaiti Adolescents and Adults
The willingness to forgive was examined in a sample of 517 Kuwaiti citizens, aged 12 to 55 years. Participants were instructed first to read a certain number of stories (in which a harmful act was committed against a child) and then to express their willingness to forgive in each case. The stories included four factors: intent to harm, religious proximity, presence/absence of apologies, and cancellation of consequences. A high level of willingnes…
Willingness to forgive
The study was aimed at (a) examining the overall level of willingness to forgive expressed by Moslem and Christian Lebanese adults who lived through the Lebanese civil war, (b) examining the factorial structure of the responses given, (c) studying the way education, community, and other characteristics were related to the factorial structure, and (d) comparing Lebanese data with data previously gathered by Mullet et al. (1998) in France. A sample…
The Propensity to Forgive
The propensity to forgive a severe offense is studied in a sample of 48 people from three religious communities in Lebanon: Catholics, Maronites, and Orthodox. The effects of a number of circumstances: intent to harm, cancellation of consequences, religious and social proximity to the offender and apologies from the offender, on the propensity to forgive, and the variation of these effects as a function of age, gender, and educational level, were…
Willingness to forgive
The study was aimed at (a) examining the overall level of willingness to forgive expressed by Moslem and Christian Lebanese adults who lived through the Lebanese civil war, (b) examining the factorial structure of the responses given, (c) studying the way education, community, and other characteristics were related to the factorial structure, and (d) comparing Lebanese data with data previously gathered by Mullet et al. (1998) in France. A sample…
Muslims and Christians in Lebanon
The aim of the study was to examine the extent to which members of six different communities in Lebanon (Catholic, Druze, Maronite, Orthodox, Shiite, and Sunni) share common views about some of the main political issues facing the country, as presented in the press, on the radio, and on television. Participants from the six communities were to read 15 statements regarding political life in the country (for example, `A balance of religious communi…
Interpersonal Forgiveness among Kuwaiti Adolescents and Adults
The willingness to forgive was examined in a sample of 517 Kuwaiti citizens, aged 12 to 55 years. Participants were instructed first to read a certain number of stories (in which a harmful act was committed against a child) and then to express their willingness to forgive in each case. The stories included four factors: intent to harm, religious proximity, presence/absence of apologies, and cancellation of consequences. A high level of willingnes…
Apologies, Repentance, and Forgiveness
Forgivingness (dispositional forgiveness) was assessed in three different samples: Lebanese Muslims (N = 119), Lebanese Christians (N = 121), and French Christians (N = 151). Two different forgivingness structures were evidenced, one that corresponded to the three-factor Western European model (Lasting Resentment, Sensitivity to Circumstances, and Unconditional Forgiveness), which fit the data from the Christian samples, and one that gave a speci…
Forgiveness and Related Behaviors (4 works) · Psychology (4 works) · Social Psychology (4 works) · Forgiveness (3 works) · Grief, Bereavement, and Mental Health (3 works) · Political science (3 works) · Social Psychology (3 works) · Harm (2 works) · Law (2 works) · Law (2 works)