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Michel Graulich

Biographic Data

ID141898
NAMEMichel Graulich
GIVEN NAMESMichel
FAMILY NAMEGraulich
SIGNATUREGRAULICH M
AFFILIATIONSÉcole Pratique des Hautes Études
VERIFIEDNo
TOTAL WORKS18
TOTAL CITATIONS29
AUTHOR COUNT18
EDITOR COUNT0
FIRST PUBLICATION YEAR1981
LATEST PUBLICATION YEAR2013
H-INDEX3
  • Oblique Views and Three-Dimensionality in Maya Art

    Open Access•Michel Graulich•ARTICLE•Estudios de Cultura Maya•2013

    Schafer's 1919 study on Egyptian art remains an extremely useful tool, not only for the egyptologist, but for all those interested in ways of representation with no perspective. Introducing the English translation (1974), Gombrich does not hesitate to state: "It constitutes indeed the only attempt ever made of analyzing an artistic style as a mapping procedure". Schafer, he goes on, teaches us the transformation-rules we have to apply to translat…

  • Fiestas de los pueblos indígenas: Ritos Aztecas, Las Fiestas De Las Veintanas

    Open Access•Peter Kröfges, Michel Graulich•ARTICLE•Latin American Antiquity•2003

  • Eating Landscape: Aztec and European Occupation of Tlalocan . Philip P. Arnold

    Michel Graulich•ARTICLE•History of Religions•2002

  • In Memoriam Annie Dorsinfang-Smets (1911-2001)

    Open Access•Peter Eeckhout, Michel Graulich et al.•ARTICLE•Civilisations•2002

    Annie Dorsinfang-Smets, doyenne des Américanistes belges, est décédée à Uccle le 10 janvier 2001 à l'âge de 90 ans. Docteur en Philosophie et Lettres (philologie classique) et licenciée en Histoire de l'Art et Archéologie de l'Université Libre de Bruxelles, elle débute sa carrière en 1937 comme assistante en archéologie classique à l'ULB et maître de conférences à l'Ecole Supérieure des Arts Décoratifs. L'année suivante, elle enseigne parallèleme…

  • Les victimes du sacrifice humain aztèque

    Open Access•Michel Graulich•ARTICLE•Civilisations•2002•References: 3

    La grande majorité des victimes du sacrifice aztèque étaient des guerriers capturés sur le champ de bataille selon des règles strictes. D'abord, on les intégrait symboliquement dans la cité. Puis, assimilés à du gibier et aux Mimixcoas mythiques, ils étaient immolés pour alimenter le soleil et la terre principalement, mais en même temps ils expiaient leurs fautes et gagnaient un au-delà glorieux. On examine aussi les autres grandes catégories de …

  • Aztec Human Sacrifice as Expiation

    Michel Graulich•ARTICLE•History of Religions•2000•Cited by: 6

    DI-fusion, le Dépôt institutionnel numérique de l'ULB, est l'outil de référencementde la production scientifique de l'ULB.L'interface de recherche DI-fusion permet de consulter les publications des chercheurs de l'ULB et les thèses qui y ont été défendues

  • Les contenus subliminaux de l'image chez Felipe Guaman Poma de Ayala

    Open Access•Michel Graulich, Serge Núñez Tolin•ARTICLE•Journal de la Société des…•2000•Cited by: 1

    Los contenidos subliminales de las imageries en la obra de Felipe Poma de Ayala En publicaciones muy apreciadas, Mercedes López-Baralt et Rolena Adorno pretenden descubrir, por medio de un análisis estructural y semiológico, una codificación discreta que conferiría sentidos suplementarios y a menudo muy diferentes a las ilustraciones de Guaman Poma de Ayala. Estos sentidos ocultos reflejarían el pensamiento andino del autor y constitui- rian una …

  • Codex Azcatitlan. Vols. 1 and 2

    Dana Leibsohn, Michel Graulich•ARTICLE•Ethnohistory•1997

  • La mera verdad resiste a mi rudeza: Forgeries et mensonges dans l'Historia verdadera de la conquista de la Nueva España de Bernal Diaz del Castillo

    Open Access•Michel Graulich•ARTICLE•Journal de la Société des…•1996•Cited by: 4

    The simple truth resists my toughness ' : inventions and lies in the Historia verdadera de la conquista de la Nueva España by Bernai Diaz del Castillo. A careful study of the Historia verdadera written by Bernai Diaz questions the faithfulness of this source, especially when it sets apart from the authors it pretends correct ; this study equally allows to straighten several points of the history of the Spanish Conquest. B. Diaz does not hesitate …

  • L'arbre interdit du paradis aztèque

    Michel Graulich•ARTICLE•Revue de l histoire des religions•1990

    The Forbidden Tree of the Aztec Paradise The Aztec myth of paradise lost, according to which all the misfortunes of the world resulted from a creature having plucked the fruit of a forbidden tree and having been exiled to earth with its fellow-creatures, is generally attributed to Spanish missionary influence. The Pre-Columbian authenticity of this myth is demonstrated by numerous and highly significant variants and by ancient rituals which reena…

  • Miccailhuitl: The Aztec Festivals of the Deceased

    Michel Graulich•ARTICLE•Numen•1989•Cited by: 3

    SCOPUS: ar.j

  • Double Immolations in Ancient Mexican Sacrificial Ritual

    Michel Graulich•ARTICLE•History of Religions•1988•Cited by: 1

  • On Paradise Lost in Central Mexico

    Jacqueline De Durand-Forest, Michel Graulich•ARTICLE•Current Anthropology•1984

  • Myths of Paradise Lost in Pre-Hispanic Central Mexico [and Comments and Reply]

    Michel Graulich, Doris Heyden et al.•ARTICLE•Current Anthropology•1983•Cited by: 2•References: 7

    Reconstruction and comparative analysis of the Central Mexican myths that deal with the first phase of the creation of the world demonstrate that they all tell the same story. They attempt to explain how the world came to be what it is, the result of a mediation between two poles-the one eternal life in perfect harmony with the creators, the other life in darkness, alienation from the creators, and death. The passage from the first to the second …

  • Les mises à mort doubles dans les rites sacrificiels des anciens Mexicains

    Open Access•Michel Graulich•ARTICLE•Journal de la Société des…•1982•Cited by: 3

    The double executions in the sacrificial rites of the ancient Mexicans. Generally one does not insist enough on the fact that Aztec sacrifices of war prisoners were offered not only to the Sun, but also to the Earth. Myths, words of ancient people, some well known monuments and the way the victims were adorned prove it clearly. Consequently it would seem normal that the condemnation to death should reveal this double destination. For the Sun the …

  • On the Maya Calendar

    Michel Graulich, Victoria R Bricker•ARTICLE•Current Anthropology•1982

  • The Metaphor of the Day in Ancient Mexican Myth and Ritual [and Comments and Reply]

    Michel Graulich, Pedro Carrasco et al.•ARTICLE•Current Anthropology•1981•Cited by: 9•References: 4

    The myths of the pre-Columbian Mesoamericans follow a pattern that is well known to historians of religion. At the time of creation, all created beings, whether people or gods, lived together with the Supreme Couple in a paradise in which death was unknown. As a result of a sin-usually the first sexual relations-the creatures were exiled to earth and darkness, and death made its appearance. The sacrifice of a hero became necessary-one who, like t…

  • More on the Day and Ancient Mexican Myth

    Michel Graulich•ARTICLE•Current Anthropology•1981

  • The Metaphor of the Day in Ancient Mexican Myth and Ritual [and Comments and Reply]

    Michel Graulich, Pedro Carrasco et al.•ARTICLE•Current Anthropology•1981•Cited by: 9•References: 4

    The myths of the pre-Columbian Mesoamericans follow a pattern that is well known to historians of religion. At the time of creation, all created beings, whether people or gods, lived together with the Supreme Couple in a paradise in which death was unknown. As a result of a sin-usually the first sexual relations-the creatures were exiled to earth and darkness, and death made its appearance. The sacrifice of a hero became necessary-one who, like t…

  • Aztec Human Sacrifice as Expiation

    Michel Graulich•ARTICLE•History of Religions•2000•Cited by: 6

    DI-fusion, le Dépôt institutionnel numérique de l'ULB, est l'outil de référencementde la production scientifique de l'ULB.L'interface de recherche DI-fusion permet de consulter les publications des chercheurs de l'ULB et les thèses qui y ont été défendues

  • La mera verdad resiste a mi rudeza: Forgeries et mensonges dans l'Historia verdadera de la conquista de la Nueva España de Bernal Diaz del Castillo

    Open Access•Michel Graulich•ARTICLE•Journal de la Société des…•1996•Cited by: 4

    The simple truth resists my toughness ' : inventions and lies in the Historia verdadera de la conquista de la Nueva España by Bernai Diaz del Castillo. A careful study of the Historia verdadera written by Bernai Diaz questions the faithfulness of this source, especially when it sets apart from the authors it pretends correct ; this study equally allows to straighten several points of the history of the Spanish Conquest. B. Diaz does not hesitate …

  • Miccailhuitl: The Aztec Festivals of the Deceased

    Michel Graulich•ARTICLE•Numen•1989•Cited by: 3

    SCOPUS: ar.j

  • Les mises à mort doubles dans les rites sacrificiels des anciens Mexicains

    Open Access•Michel Graulich•ARTICLE•Journal de la Société des…•1982•Cited by: 3

    The double executions in the sacrificial rites of the ancient Mexicans. Generally one does not insist enough on the fact that Aztec sacrifices of war prisoners were offered not only to the Sun, but also to the Earth. Myths, words of ancient people, some well known monuments and the way the victims were adorned prove it clearly. Consequently it would seem normal that the condemnation to death should reveal this double destination. For the Sun the …

  • Myths of Paradise Lost in Pre-Hispanic Central Mexico [and Comments and Reply]

    Michel Graulich, Doris Heyden et al.•ARTICLE•Current Anthropology•1983•Cited by: 2•References: 7

    Reconstruction and comparative analysis of the Central Mexican myths that deal with the first phase of the creation of the world demonstrate that they all tell the same story. They attempt to explain how the world came to be what it is, the result of a mediation between two poles-the one eternal life in perfect harmony with the creators, the other life in darkness, alienation from the creators, and death. The passage from the first to the second …

  • Les contenus subliminaux de l'image chez Felipe Guaman Poma de Ayala

    Open Access•Michel Graulich, Serge Núñez Tolin•ARTICLE•Journal de la Société des…•2000•Cited by: 1

    Los contenidos subliminales de las imageries en la obra de Felipe Poma de Ayala En publicaciones muy apreciadas, Mercedes López-Baralt et Rolena Adorno pretenden descubrir, por medio de un análisis estructural y semiológico, una codificación discreta que conferiría sentidos suplementarios y a menudo muy diferentes a las ilustraciones de Guaman Poma de Ayala. Estos sentidos ocultos reflejarían el pensamiento andino del autor y constitui- rian una …

  • Double Immolations in Ancient Mexican Sacrificial Ritual

    Michel Graulich•ARTICLE•History of Religions•1988•Cited by: 1

  • The Metaphor of the Day in Ancient Mexican Myth and Ritual [and Comments and Reply]

    Michel Graulich, Pedro Carrasco et al.•ARTICLE•Current Anthropology•1981•Cited by: 9•References: 4

    The myths of the pre-Columbian Mesoamericans follow a pattern that is well known to historians of religion. At the time of creation, all created beings, whether people or gods, lived together with the Supreme Couple in a paradise in which death was unknown. As a result of a sin-usually the first sexual relations-the creatures were exiled to earth and darkness, and death made its appearance. The sacrifice of a hero became necessary-one who, like t…

  • More on the Day and Ancient Mexican Myth

    Michel Graulich•ARTICLE•Current Anthropology•1981

  • Les mises à mort doubles dans les rites sacrificiels des anciens Mexicains

    Open Access•Michel Graulich•ARTICLE•Journal de la Société des…•1982•Cited by: 3

    The double executions in the sacrificial rites of the ancient Mexicans. Generally one does not insist enough on the fact that Aztec sacrifices of war prisoners were offered not only to the Sun, but also to the Earth. Myths, words of ancient people, some well known monuments and the way the victims were adorned prove it clearly. Consequently it would seem normal that the condemnation to death should reveal this double destination. For the Sun the …

  • On the Maya Calendar

    Michel Graulich, Victoria R Bricker•ARTICLE•Current Anthropology•1982

  • Myths of Paradise Lost in Pre-Hispanic Central Mexico [and Comments and Reply]

    Michel Graulich, Doris Heyden et al.•ARTICLE•Current Anthropology•1983•Cited by: 2•References: 7

    Reconstruction and comparative analysis of the Central Mexican myths that deal with the first phase of the creation of the world demonstrate that they all tell the same story. They attempt to explain how the world came to be what it is, the result of a mediation between two poles-the one eternal life in perfect harmony with the creators, the other life in darkness, alienation from the creators, and death. The passage from the first to the second …

  • On Paradise Lost in Central Mexico

    Jacqueline De Durand-Forest, Michel Graulich•ARTICLE•Current Anthropology•1984

  • Double Immolations in Ancient Mexican Sacrificial Ritual

    Michel Graulich•ARTICLE•History of Religions•1988•Cited by: 1

  • Miccailhuitl: The Aztec Festivals of the Deceased

    Michel Graulich•ARTICLE•Numen•1989•Cited by: 3

    SCOPUS: ar.j

  • L'arbre interdit du paradis aztèque

    Michel Graulich•ARTICLE•Revue de l histoire des religions•1990

    The Forbidden Tree of the Aztec Paradise The Aztec myth of paradise lost, according to which all the misfortunes of the world resulted from a creature having plucked the fruit of a forbidden tree and having been exiled to earth with its fellow-creatures, is generally attributed to Spanish missionary influence. The Pre-Columbian authenticity of this myth is demonstrated by numerous and highly significant variants and by ancient rituals which reena…

  • La mera verdad resiste a mi rudeza: Forgeries et mensonges dans l'Historia verdadera de la conquista de la Nueva España de Bernal Diaz del Castillo

    Open Access•Michel Graulich•ARTICLE•Journal de la Société des…•1996•Cited by: 4

    The simple truth resists my toughness ' : inventions and lies in the Historia verdadera de la conquista de la Nueva España by Bernai Diaz del Castillo. A careful study of the Historia verdadera written by Bernai Diaz questions the faithfulness of this source, especially when it sets apart from the authors it pretends correct ; this study equally allows to straighten several points of the history of the Spanish Conquest. B. Diaz does not hesitate …

  • Codex Azcatitlan. Vols. 1 and 2

    Dana Leibsohn, Michel Graulich•ARTICLE•Ethnohistory•1997

  • Aztec Human Sacrifice as Expiation

    Michel Graulich•ARTICLE•History of Religions•2000•Cited by: 6

    DI-fusion, le Dépôt institutionnel numérique de l'ULB, est l'outil de référencementde la production scientifique de l'ULB.L'interface de recherche DI-fusion permet de consulter les publications des chercheurs de l'ULB et les thèses qui y ont été défendues

  • Les contenus subliminaux de l'image chez Felipe Guaman Poma de Ayala

    Open Access•Michel Graulich, Serge Núñez Tolin•ARTICLE•Journal de la Société des…•2000•Cited by: 1

    Los contenidos subliminales de las imageries en la obra de Felipe Poma de Ayala En publicaciones muy apreciadas, Mercedes López-Baralt et Rolena Adorno pretenden descubrir, por medio de un análisis estructural y semiológico, una codificación discreta que conferiría sentidos suplementarios y a menudo muy diferentes a las ilustraciones de Guaman Poma de Ayala. Estos sentidos ocultos reflejarían el pensamiento andino del autor y constitui- rian una …

  • Eating Landscape: Aztec and European Occupation of Tlalocan . Philip P. Arnold

    Michel Graulich•ARTICLE•History of Religions•2002

  • In Memoriam Annie Dorsinfang-Smets (1911-2001)

    Open Access•Peter Eeckhout, Michel Graulich et al.•ARTICLE•Civilisations•2002

    Annie Dorsinfang-Smets, doyenne des Américanistes belges, est décédée à Uccle le 10 janvier 2001 à l'âge de 90 ans. Docteur en Philosophie et Lettres (philologie classique) et licenciée en Histoire de l'Art et Archéologie de l'Université Libre de Bruxelles, elle débute sa carrière en 1937 comme assistante en archéologie classique à l'ULB et maître de conférences à l'Ecole Supérieure des Arts Décoratifs. L'année suivante, elle enseigne parallèleme…

  • Les victimes du sacrifice humain aztèque

    Open Access•Michel Graulich•ARTICLE•Civilisations•2002•References: 3

    La grande majorité des victimes du sacrifice aztèque étaient des guerriers capturés sur le champ de bataille selon des règles strictes. D'abord, on les intégrait symboliquement dans la cité. Puis, assimilés à du gibier et aux Mimixcoas mythiques, ils étaient immolés pour alimenter le soleil et la terre principalement, mais en même temps ils expiaient leurs fautes et gagnaient un au-delà glorieux. On examine aussi les autres grandes catégories de …

  • Fiestas de los pueblos indígenas: Ritos Aztecas, Las Fiestas De Las Veintanas

    Open Access•Peter Kröfges, Michel Graulich•ARTICLE•Latin American Antiquity•2003

  • Oblique Views and Three-Dimensionality in Maya Art

    Open Access•Michel Graulich•ARTICLE•Estudios de Cultura Maya•2013

    Schafer's 1919 study on Egyptian art remains an extremely useful tool, not only for the egyptologist, but for all those interested in ways of representation with no perspective. Introducing the English translation (1974), Gombrich does not hesitate to state: "It constitutes indeed the only attempt ever made of analyzing an artistic style as a mapping procedure". Schafer, he goes on, teaches us the transformation-rules we have to apply to translat…

Latin American history and culture (15 works) · History (13 works) · Art (12 works) · Archaeology (8 works) · Art history (7 works) · History (7 works) · Humanities (7 works) · Philosophy (7 works) · Sociology (7 works) · Ancient history (5 works)

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