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Abiodun Olasupo Akande

Biographic Data

ID1425543
NAMEAbiodun Olasupo Akande
GIVEN NAMESAbiodun Olasupo
FAMILY NAMEAkande
SIGNATUREAKANDE A O
AFFILIATIONSUniversity of Lagos Lagos Nigeria
VERIFIEDNo
TOTAL WORKS2
TOTAL CITATIONS0
WORKS AS AUTHOR2
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2021
LATEST PUBLICATION YEAR2022
H-INDEX0
  • Ilé L'àbọ̀ Simi Oko

    Abiodun Olasupo Akande, Abiodun Akande•ARTICLE•Journal of Religion in Africa•2022•References: 2

    This study employs the Yorùbá canonical maxim Ilé làbọ̀ simi oko and its antonymous equivalents as theoretical propensities and models for religion and material exchanges between the Ọ̀yó̩-Yorùbá, Sábę-Yorùbá, and Ifè̩-Ana Yorùbá communities. After centuries of independent existences, the Sábę and Ifè̩-Ana Yorùbá communities have continued in the practice of traditional Yorùbá religion and its attendant liturgical artefacts that they took with th…

  • “East-West, West-East”

    Open Access•Abiodun Olasupo Akande, Abiodun Akande•ARTICLE•Yoruba Studies Review•2021

    In the early part of the 18th century, and at the height of its political power, the old Òyọ́ ̩ Empire established its hegemony over Sábẹ, Benin Republic, and new Yorùbá communities were founded in Sábẹ. Yorùbá communities also exist at Ifè̩-Ana in the Atakpame region of Togo. The Ifè̩-Ana Yorùbá were migrants from Ilé-Ifè between the 16 ̩ th and 18th centuries. In these new Yorùbá communities, the people continued with the worship of traditional…

No prominent works on this page.

  • “East-West, West-East”

    Open Access•Abiodun Olasupo Akande, Abiodun Akande•ARTICLE•Yoruba Studies Review•2021

    In the early part of the 18th century, and at the height of its political power, the old Òyọ́ ̩ Empire established its hegemony over Sábẹ, Benin Republic, and new Yorùbá communities were founded in Sábẹ. Yorùbá communities also exist at Ifè̩-Ana in the Atakpame region of Togo. The Ifè̩-Ana Yorùbá were migrants from Ilé-Ifè between the 16 ̩ th and 18th centuries. In these new Yorùbá communities, the people continued with the worship of traditional…

  • Ilé L'àbọ̀ Simi Oko

    Abiodun Olasupo Akande, Abiodun Akande•ARTICLE•Journal of Religion in Africa•2022•References: 2

    This study employs the Yorùbá canonical maxim Ilé làbọ̀ simi oko and its antonymous equivalents as theoretical propensities and models for religion and material exchanges between the Ọ̀yó̩-Yorùbá, Sábę-Yorùbá, and Ifè̩-Ana Yorùbá communities. After centuries of independent existences, the Sábę and Ifè̩-Ana Yorùbá communities have continued in the practice of traditional Yorùbá religion and its attendant liturgical artefacts that they took with th…

Anthropology (2 works) · Art (2 works) · Ethnography (2 works) · Ethnology (2 works) · Philosophy (2 works) · Political science (2 works) · Sociology (2 works) · Yoruba (2 works) · African Studies and Ethnography (1 work) · Agriculture and Rural Development Research (1 work)

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