Mary I Bockover
Biographic Data
| ID | 142620 |
|---|---|
| NAME | Mary I Bockover |
| GIVEN NAMES | Mary I |
| FAMILY NAME | Bockover |
| SIGNATURE | BOCKOVER M I |
| AFFILIATIONS | Cal Poly Humboldt |
| VERIFIED | No |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 11 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1985 |
| LATEST PUBLICATION YEAR | 2012 |
| H-INDEX | 2 |
Confucian Ritual as Body Language of Self, Society, and Spirit
Daoism, Ethics, and Faith
139 Daoism, Ethics, and Faith The Invisible “Goodness” of Life MARY I. BOCKOVER Hold fast to the way of antiquity In order to keep in control the realm of today. The ability to know the beginning of antiquity Is called the thread running through the way. (Daode jing 14)1 The world had a beginning And this beginning could be the mother of the world. When you know the mother Go on to know the child. After you have known the child Go back to holding…
Confucianism and Ethics in the Western Philosophical Tradition II
This Philosophy Compass article continues the comparison between Confucian and mainstream Western views of personhood and their connection with ethics begun in Confucianism and Ethics in the Western Philosophical Tradition: Fundamental Concepts (CEWI), by focusing on the Western self conceived as an independent agent with moral and political rights. More specifically, the present article briefly accounts for how the more strictly and explicitly i…
Confucianism and Ethics in the Western Philosophical Tradition I
Confucianism conceives of persons as being necessarily interdependent, defining personhood in terms of the various roles one embodies and that are established by the relationships basic to one's life. By way of contrast, the Western philosophical tradition has predominantly defined persons in terms of intrinsic characteristics not thought to depend on others. This more strictly and explicitly individualistic concept of personhood contrasts with t…
Confucian Values and the Internet
Confucian Values and the Internet
Journal of Chinese PhilosophyVolume 30, Issue 2 p. 159-175 Confucian Values and the Internet: A Potential Conflict† Mary I. Bockover, Corresponding Author Mary I. Bockover Humboldt State University Arcata, California Mary I. Bockover, professor, Department of Philosophy, Humboldt State University, Arcata, California. Specialities: comparative philosophy, philosophical psychology, and ethics. E-mail: [email protected]Search for more papers by this…
The Specter of Speciesism
2002). The Specter of Speciesism: Buddhist and Christian Views of Animals Paul Waldau. Anthrozoos: Vol. 15, No. 3, pp. 270-272
Not a Race Apart
John Knoblock, Not a Race Apart: Philosophers in the Classical Period, Philosophy East and West, Vol. 49, No. 3, Human "Nature" in Chinese Philosophy: A Panel of the 1995 Annual Meeting of the Association for Asian Studies (Jul., 1999), pp. 360-376
Reply to Frank J. Hoffman
Rationality and Mind in Early Buddhism
The author makes a distintion between what can be said from within the context of the Buddhist texts themselves and what can be spoken of from the point of view of contemporary philosophy of religion. The author is at once sympathetic to Early Buddhism as a system of religious belief and attentive to its philosophical difficulties. The volume is primarily addressed to students of Buddhism. Scholars and researchers in the field of philosophical an…
Transformative Philosophy
Confucianism and Ethics in the Western Philosophical Tradition I
Confucianism conceives of persons as being necessarily interdependent, defining personhood in terms of the various roles one embodies and that are established by the relationships basic to one's life. By way of contrast, the Western philosophical tradition has predominantly defined persons in terms of intrinsic characteristics not thought to depend on others. This more strictly and explicitly individualistic concept of personhood contrasts with t…
Confucianism and Ethics in the Western Philosophical Tradition II
This Philosophy Compass article continues the comparison between Confucian and mainstream Western views of personhood and their connection with ethics begun in Confucianism and Ethics in the Western Philosophical Tradition: Fundamental Concepts (CEWI), by focusing on the Western self conceived as an independent agent with moral and political rights. More specifically, the present article briefly accounts for how the more strictly and explicitly i…
Transformative Philosophy
Rationality and Mind in Early Buddhism
The author makes a distintion between what can be said from within the context of the Buddhist texts themselves and what can be spoken of from the point of view of contemporary philosophy of religion. The author is at once sympathetic to Early Buddhism as a system of religious belief and attentive to its philosophical difficulties. The volume is primarily addressed to students of Buddhism. Scholars and researchers in the field of philosophical an…
Reply to Frank J. Hoffman
Not a Race Apart
John Knoblock, Not a Race Apart: Philosophers in the Classical Period, Philosophy East and West, Vol. 49, No. 3, Human "Nature" in Chinese Philosophy: A Panel of the 1995 Annual Meeting of the Association for Asian Studies (Jul., 1999), pp. 360-376
The Specter of Speciesism
2002). The Specter of Speciesism: Buddhist and Christian Views of Animals Paul Waldau. Anthrozoos: Vol. 15, No. 3, pp. 270-272
Confucian Values and the Internet
Confucian Values and the Internet
Journal of Chinese PhilosophyVolume 30, Issue 2 p. 159-175 Confucian Values and the Internet: A Potential Conflict† Mary I. Bockover, Corresponding Author Mary I. Bockover Humboldt State University Arcata, California Mary I. Bockover, professor, Department of Philosophy, Humboldt State University, Arcata, California. Specialities: comparative philosophy, philosophical psychology, and ethics. E-mail: [email protected]Search for more papers by this…
Confucianism and Ethics in the Western Philosophical Tradition II
This Philosophy Compass article continues the comparison between Confucian and mainstream Western views of personhood and their connection with ethics begun in Confucianism and Ethics in the Western Philosophical Tradition: Fundamental Concepts (CEWI), by focusing on the Western self conceived as an independent agent with moral and political rights. More specifically, the present article briefly accounts for how the more strictly and explicitly i…
Confucianism and Ethics in the Western Philosophical Tradition I
Confucianism conceives of persons as being necessarily interdependent, defining personhood in terms of the various roles one embodies and that are established by the relationships basic to one's life. By way of contrast, the Western philosophical tradition has predominantly defined persons in terms of intrinsic characteristics not thought to depend on others. This more strictly and explicitly individualistic concept of personhood contrasts with t…
Daoism, Ethics, and Faith
139 Daoism, Ethics, and Faith The Invisible “Goodness” of Life MARY I. BOCKOVER Hold fast to the way of antiquity In order to keep in control the realm of today. The ability to know the beginning of antiquity Is called the thread running through the way. (Daode jing 14)1 The world had a beginning And this beginning could be the mother of the world. When you know the mother Go on to know the child. After you have known the child Go back to holding…
Confucian Ritual as Body Language of Self, Society, and Spirit
Philosophy (9 works) · Chinese history and philosophy (6 works) · Sociology (6 works) · Epistemology (5 works) · Law (4 works) · Political science (4 works) · Theology (4 works) · Aesthetics (3 works) · History (3 works) · Asian studies (2 works)