R Drew Griffith
Biographic Data
| ID | 1428359 |
|---|---|
| NAME | R Drew Griffith |
| GIVEN NAMES | R Drew |
| FAMILY NAME | Griffith |
| SIGNATURE | GRIFFITH R D |
| AFFILIATIONS | Queen's University |
| VERIFIED | No |
| TOTAL WORKS | 27 |
| TOTAL CITATIONS | 19 |
| AUTHOR COUNT | 27 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1988 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 3 |
Sophocles, Antigone 4–8
This note suggests that the well-known crux οὔτ ̓ ἄτης ἄτɛρ in Sophocles's Antigone 4 is best resolved by reading οὔτ ̓ ἀτɛρπὲς ἦν, demonstrates that such a locution is perfectly Sophoclean, and offers a discussion of how such an error might have occurred
Theocritus, Idyll 11.13–18: Galatea as Thetis Manquée
The figure of Polyphemus’ mother in Theocritus, Idyll 11 calls to mind the wooing of another reluctant sea-nymph, Thetis, by Peleus. While in that story ἔρις is cast down from heaven to earth, in Polyphemus’ affair with Galatea he sublimates the ἔρως he cannot consummate from procreation into creating art. Echoes of Pindar and Empedocles help to connect these two stories
Aristophanes, Clouds 327: Groats Get in Your Eyes
In Aristophanes’ Clouds , Socrates vents his frustration at his new pupil Strepsiades’ inability to see the eponymous chorus with the line ‘You would see them unless you have drops of rheum in your eyes as big as gourds ( κολοκύνταις ).’ This line is problematic, because gourds relate to eyesight in no obvious way. However, Aristophanes might have ended the verse by referring to Socrates’ initiation of Strepsiades sixty-five lines earlier by a li…
Prairie Oysters and Perjured Roisterers: Demosthenes 54.39
Socrates' Dying Words (Plato Phaedo 118a) as an Aesopic Fable
John Burnet once interpreted the dying Socrates’ claim that he owes a rooster to Asclepius as meaning that he hopes to wake from death like one healed by incubation in the Asklepeion at Epidaurus. This article endorses Burnet's reading, and argues that Socrates’ words constitute an Aesopic fable
The Aristophanic Slapstick ( Nub. 537-44)
Revising Clouds for publication some five years after its third-place showing in the City Dionysia of 423 b.c ., Aristophanes retooled the first parabasis (lines 510–626) to praise the play's propriety, omitting as it did distasteful matter and gratuitous buffoonery, which—along with the judges’ crassness—accounted, he says, for its failure
The Bird that Became a Cleonymus-Tree: Pindar’s Olympian 12.13-6 and Aristophanes’ Birds 1473-81
An Offer You Can't Retract: Xerxes' Nod and Masistes' Wife (Herodotus 9.111.1)
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
A Fool by Any Other Name: Greek 'Aazn and Akkadian Aluzinnu
Greek άλαζών may be an adaptation of Akkadian aluzinnu, “foolish boaster.” The lack of another convincing etymology for the Greek word, the similarity of the figures described by both words, and the possible contact between Babylonia/Assyria and Greece all support this conclusion
Greek Vase-Painting and the Origins of Visual Humour by Alexandre G. Mitchell
426 PHOENIX Thevolume caters to thenon-specialist in thatallGreek andLatinis translated (although theinclusion oftheoriginal Greek text is inconsistent) andtechnical terms areexplained, butitwillserve more than justthenon-specialist. Reference is made throughout torelevant scholarly literature ina variety oflanguages other than English, which will beofusetoadvanced students andclassicists looking tofamiliarize themselves with thecurrent state ofs…
Dogs, Vines, and the Invention of Wine (Hecataeus 1 F 15 FGrHist )
Dogs, Vines, and the Invention of Wine (Hecataeus 1 F 15 FGrHist) R. Drew Griffith Of Deucalion’s son, Orestheus of Aetolia, Hecataeus of Miletus (born ca. 550 bc) writes, “his dog gave birth to a stick (literally, the crown of a root), and he ordered it to be buried” (κύων αὐτοῦ στέλεχος ἔτεκε• καὶ ὃς ἐκέλευσεν αὐτὸ κατορυχθῆναι, Athen. 2.35a-b = 1 F 15 FGrHist, cf. Paus. 10.38.1).1 Happily, once the portent was under ground, “there sprouted fro…
Notes and Discussions: TPEΦEIN ΓAΛA ( Odyssey 9.246 )
Mystic Cults in Magna Graecia
Alph, the Sacred River, Ran: Geographical Subterfuge in Pindar Olympian 1.20
Pindare, dans Olympique 1, ode écrite en l'honneur de Hiéron de Syracuse, raconte le mythe de Pélops. Le poète lie le héros et le tyran en mentionnant à deux reprises que l'Alphée, rivière coulant à Olympie, emprunte une voie souterraine pour s'unir à la source syracusaine d'Aréthuse. Pindare ou le choeur auraient-ils chanté l'ode devant Aréthuse? Sinon pourquoi commencer le poème avec les mots ἄριςτον μὲν ὕδωρ
Heralds and the Beginning of the Peloponnesian War (THUC. 2.1)
Gods’ Blue Hair in Homer and in Eighteenth-Dynasty Egypt
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Sailing to Elysium: Menelaus' Afterlife ("Odyssey" 4.561-569) and Egyptian Religion
The Theatre of Apollo: Divine Justice and Sophocles' Oedipus the King
Poem as fact: The historical method in literary criticism Stage directions for Sophocles' the King Oedipus Pharmakos? Alleged scapegoating in the play Asserting eternal providence: The question of guilt The authority of prophecy: Theodicy in the play Reading the name of Oedipus and other riddles The humiliation of Oedipus
Corporality in the Ancient Greek Theatre
EACH PERSON MURDERED in the Oresteia, with the exception of Aegisthus, removes a piece of clothing before entering the scene-building to his or her death (Griffith 1988).1 Most notably, in the Choephori, having argued for her life in vain, as a last desperate attempt, Clytaemnestra says to Orestes, T6v6 6' a'(6caat ... [aTo6v, pity this breast (896-897). Her words apparently allude to Hecuba's supplication of Hector to reenter the walls of Troy i…
Theatre of Apollo: Divine Justice and Sophocles’ Oedipus the King
By imaginatively recreating the play's original staging and debunking the interpretations of various critics, including Aristotle, Ulrich von Wilamowitz-Moellendorff, E.R. Dodds, Frederick Ahl, and John Peradotto, Griffith shows that Apollo is a constant, powerful presence throughout the play. He contends that although we can sympathize with Oedipus because of his sufferings, he is still morally responsible for murdering his father and sleeping w…
In the Dark Backward: Time in Pindaric Narrative
This paper considers the temporal relationship between account and in the passages of Pindar's odes. Highly selective, each covers vast extent of story-time, creating rapidly juxtaposed tableaux. The account typically begins near the end of the story, proceeding backwards by stages until it reaches the beginning. Thence it returns through all, some, or none of the intermediary stages until it reached its starting point, beyond which it may then c…
"Oedipus Pharmakos? Alleged Scapegoating in Sophocles' "Oedipus the King
IN HIS RECENT BOOK, Sophocles' Oedipus: Evidence and Self-Conviction,' Frederick Ahl argues that the text of Oedipus the King offers no proof for the conclusion, drawn by the protagonist himself, that he has killed his father and slept with his mother. Oedipus' self-conviction, he argues, owes more to the clash of self-interested, half-true statements and false assumptions of Sophocles' characters, that is to their rhetoric,2 than to any logic th…
The Poet's Voice: Essays on Poetics and Greek Literature
Nonum ... Prematur in Annum (Hor. Ap 388)
The Cambridge History of Literary Criticism. 1: Classical Criticism
Heralds and the Beginning of the Peloponnesian War (THUC. 2.1)
Gods’ Blue Hair in Homer and in Eighteenth-Dynasty Egypt
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
"Oedipus Pharmakos? Alleged Scapegoating in Sophocles' "Oedipus the King
IN HIS RECENT BOOK, Sophocles' Oedipus: Evidence and Self-Conviction,' Frederick Ahl argues that the text of Oedipus the King offers no proof for the conclusion, drawn by the protagonist himself, that he has killed his father and slept with his mother. Oedipus' self-conviction, he argues, owes more to the clash of self-interested, half-true statements and false assumptions of Sophocles' characters, that is to their rhetoric,2 than to any logic th…
Disrobing in the Oresteia
In Eum. 1028–9 the Furies mark their transformation into Eumenides by donning red robes over their black costumes ( Cho. 1049, Eum. 352, 370) in imitation of the robes worn in the Panathenaea by metics (Phot. s.v. σκάφας = Men. fr. 166 Koerte; cf. Eum. 1011). Greek epic was sensitive to the symbolic value of clothing and Aeschylus had experimented in the Persians with the greater scope that drama offered for clothing-symbolism. Scholars have dete…
The Theatre of Apollo: Divine Justice and Sophocles' Oedipus the King
Poem as fact: The historical method in literary criticism Stage directions for Sophocles' the King Oedipus Pharmakos? Alleged scapegoating in the play Asserting eternal providence: The question of guilt The authority of prophecy: Theodicy in the play Reading the name of Oedipus and other riddles The humiliation of Oedipus
Theatre of Apollo: Divine Justice and Sophocles’ Oedipus the King
By imaginatively recreating the play's original staging and debunking the interpretations of various critics, including Aristotle, Ulrich von Wilamowitz-Moellendorff, E.R. Dodds, Frederick Ahl, and John Peradotto, Griffith shows that Apollo is a constant, powerful presence throughout the play. He contends that although we can sympathize with Oedipus because of his sufferings, he is still morally responsible for murdering his father and sleeping w…
A Fool by Any Other Name: Greek 'Aazn and Akkadian Aluzinnu
Greek άλαζών may be an adaptation of Akkadian aluzinnu, “foolish boaster.” The lack of another convincing etymology for the Greek word, the similarity of the figures described by both words, and the possible contact between Babylonia/Assyria and Greece all support this conclusion
Alph, the Sacred River, Ran: Geographical Subterfuge in Pindar Olympian 1.20
Pindare, dans Olympique 1, ode écrite en l'honneur de Hiéron de Syracuse, raconte le mythe de Pélops. Le poète lie le héros et le tyran en mentionnant à deux reprises que l'Alphée, rivière coulant à Olympie, emprunte une voie souterraine pour s'unir à la source syracusaine d'Aréthuse. Pindare ou le choeur auraient-ils chanté l'ode devant Aréthuse? Sinon pourquoi commencer le poème avec les mots ἄριςτον μὲν ὕδωρ
La couronne chyséléphantine de la muse (Pindare Ném. 7.77-79)
Disrobing in the Oresteia
In Eum. 1028–9 the Furies mark their transformation into Eumenides by donning red robes over their black costumes ( Cho. 1049, Eum. 352, 370) in imitation of the robes worn in the Panathenaea by metics (Phot. s.v. σκάφας = Men. fr. 166 Koerte; cf. Eum. 1011). Greek epic was sensitive to the symbolic value of clothing and Aeschylus had experimented in the Persians with the greater scope that drama offered for clothing-symbolism. Scholars have dete…
Nonum ... Prematur in Annum (Hor. Ap 388)
The Cambridge History of Literary Criticism. 1: Classical Criticism
In the Dark Backward: Time in Pindaric Narrative
This paper considers the temporal relationship between account and in the passages of Pindar's odes. Highly selective, each covers vast extent of story-time, creating rapidly juxtaposed tableaux. The account typically begins near the end of the story, proceeding backwards by stages until it reaches the beginning. Thence it returns through all, some, or none of the intermediary stages until it reached its starting point, beyond which it may then c…
"Oedipus Pharmakos? Alleged Scapegoating in Sophocles' "Oedipus the King
IN HIS RECENT BOOK, Sophocles' Oedipus: Evidence and Self-Conviction,' Frederick Ahl argues that the text of Oedipus the King offers no proof for the conclusion, drawn by the protagonist himself, that he has killed his father and slept with his mother. Oedipus' self-conviction, he argues, owes more to the clash of self-interested, half-true statements and false assumptions of Sophocles' characters, that is to their rhetoric,2 than to any logic th…
The Poet's Voice: Essays on Poetics and Greek Literature
Theatre of Apollo: Divine Justice and Sophocles’ Oedipus the King
By imaginatively recreating the play's original staging and debunking the interpretations of various critics, including Aristotle, Ulrich von Wilamowitz-Moellendorff, E.R. Dodds, Frederick Ahl, and John Peradotto, Griffith shows that Apollo is a constant, powerful presence throughout the play. He contends that although we can sympathize with Oedipus because of his sufferings, he is still morally responsible for murdering his father and sleeping w…
Corporality in the Ancient Greek Theatre
EACH PERSON MURDERED in the Oresteia, with the exception of Aegisthus, removes a piece of clothing before entering the scene-building to his or her death (Griffith 1988).1 Most notably, in the Choephori, having argued for her life in vain, as a last desperate attempt, Clytaemnestra says to Orestes, T6v6 6' a'(6caat ... [aTo6v, pity this breast (896-897). Her words apparently allude to Hecuba's supplication of Hector to reenter the walls of Troy i…
The Theatre of Apollo: Divine Justice and Sophocles' Oedipus the King
Poem as fact: The historical method in literary criticism Stage directions for Sophocles' the King Oedipus Pharmakos? Alleged scapegoating in the play Asserting eternal providence: The question of guilt The authority of prophecy: Theodicy in the play Reading the name of Oedipus and other riddles The humiliation of Oedipus
Sailing to Elysium: Menelaus' Afterlife ("Odyssey" 4.561-569) and Egyptian Religion
Gods’ Blue Hair in Homer and in Eighteenth-Dynasty Egypt
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Alph, the Sacred River, Ran: Geographical Subterfuge in Pindar Olympian 1.20
Pindare, dans Olympique 1, ode écrite en l'honneur de Hiéron de Syracuse, raconte le mythe de Pélops. Le poète lie le héros et le tyran en mentionnant à deux reprises que l'Alphée, rivière coulant à Olympie, emprunte une voie souterraine pour s'unir à la source syracusaine d'Aréthuse. Pindare ou le choeur auraient-ils chanté l'ode devant Aréthuse? Sinon pourquoi commencer le poème avec les mots ἄριςτον μὲν ὕδωρ
Heralds and the Beginning of the Peloponnesian War (THUC. 2.1)
Mystic Cults in Magna Graecia
Dogs, Vines, and the Invention of Wine (Hecataeus 1 F 15 FGrHist )
Dogs, Vines, and the Invention of Wine (Hecataeus 1 F 15 FGrHist) R. Drew Griffith Of Deucalion’s son, Orestheus of Aetolia, Hecataeus of Miletus (born ca. 550 bc) writes, “his dog gave birth to a stick (literally, the crown of a root), and he ordered it to be buried” (κύων αὐτοῦ στέλεχος ἔτεκε• καὶ ὃς ἐκέλευσεν αὐτὸ κατορυχθῆναι, Athen. 2.35a-b = 1 F 15 FGrHist, cf. Paus. 10.38.1).1 Happily, once the portent was under ground, “there sprouted fro…
Notes and Discussions: TPEΦEIN ΓAΛA ( Odyssey 9.246 )
An Offer You Can't Retract: Xerxes' Nod and Masistes' Wife (Herodotus 9.111.1)
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
A Fool by Any Other Name: Greek 'Aazn and Akkadian Aluzinnu
Greek άλαζών may be an adaptation of Akkadian aluzinnu, “foolish boaster.” The lack of another convincing etymology for the Greek word, the similarity of the figures described by both words, and the possible contact between Babylonia/Assyria and Greece all support this conclusion
Greek Vase-Painting and the Origins of Visual Humour by Alexandre G. Mitchell
426 PHOENIX Thevolume caters to thenon-specialist in thatallGreek andLatinis translated (although theinclusion oftheoriginal Greek text is inconsistent) andtechnical terms areexplained, butitwillserve more than justthenon-specialist. Reference is made throughout torelevant scholarly literature ina variety oflanguages other than English, which will beofusetoadvanced students andclassicists looking tofamiliarize themselves with thecurrent state ofs…
The Bird that Became a Cleonymus-Tree: Pindar’s Olympian 12.13-6 and Aristophanes’ Birds 1473-81
The Aristophanic Slapstick ( Nub. 537-44)
Revising Clouds for publication some five years after its third-place showing in the City Dionysia of 423 b.c ., Aristophanes retooled the first parabasis (lines 510–626) to praise the play's propriety, omitting as it did distasteful matter and gratuitous buffoonery, which—along with the judges’ crassness—accounted, he says, for its failure
Socrates' Dying Words (Plato Phaedo 118a) as an Aesopic Fable
John Burnet once interpreted the dying Socrates’ claim that he owes a rooster to Asclepius as meaning that he hopes to wake from death like one healed by incubation in the Asklepeion at Epidaurus. This article endorses Burnet's reading, and argues that Socrates’ words constitute an Aesopic fable
Prairie Oysters and Perjured Roisterers: Demosthenes 54.39
Theocritus, Idyll 11.13–18: Galatea as Thetis Manquée
The figure of Polyphemus’ mother in Theocritus, Idyll 11 calls to mind the wooing of another reluctant sea-nymph, Thetis, by Peleus. While in that story ἔρις is cast down from heaven to earth, in Polyphemus’ affair with Galatea he sublimates the ἔρως he cannot consummate from procreation into creating art. Echoes of Pindar and Empedocles help to connect these two stories
Art (21 works) · Classical Antiquity Studies (21 works) · Literature (16 works) · History (13 works) · Philosophy (12 works) · Historical, Religious, and Philosophical Studies (7 works) · History (6 works) · Ancient history (5 works) · Biology (5 works) · Computer Science (5 works)