Harold Remus
Biographic Data
| ID | 1431084 |
|---|---|
| NAME | Harold Remus |
| GIVEN NAMES | Harold |
| FAMILY NAME | Remus |
| SIGNATURE | REMUS H |
| AFFILIATIONS | Wilfrid Laurier University |
| VERIFIED | No |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 13 |
| WORKS AS AUTHOR | 11 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1975 |
| LATEST PUBLICATION YEAR | 2008 |
| H-INDEX | 3 |
Lawrence E. Toombs (April 1, 1919-December 14, 2007)
"The end of "paganism
Early Christians' sectarian custom of marking themselves off from other groups through distinctive terminology continued on into the later periods when they constituted a significant minority, and then ultimately a majority, in the Roman Empire. "Pagan," one of these . demarcating terms, came into Christian usage as a pejorative synonym of the earlier, similarly negative term "Gentile." This article examines the use of the term paganusla, pagani/…
"Magic", Method, Madness
Religious studies in Ontario, 1992 to 1999
This revised version of a paper presented at the annual meeting of the Canadian Society for the Study of Religion (CSSR), University of Ottawa, May 1998, offers an update of certain aspects of Religious Studies in Ontario: A State-of-the-Art Review (1992), co-authored by Harold Remus, William Closson James and Daniel Fraikin
Passages
The Other Judaisms of Late Antiquity Alan F. Segal Brown Judaic Studies, 127 Atlanta, GA
Introduction to Christianity Mary Jo Weaver Belmont, CA
Pagan-Christian Conflict over Miracle in the Second Century
Book Review| June 01 1985 Pagan-Christian Conflict over Miracle in the Second Century Pagan-Christian Conflict over Miracle in the Second Century, Harold Remus. Howald Clark Kee Howald Clark Kee Search for other works by this author on: This Site Google Journal of Biblical Literature (1985) 104 (2): 371–373. https://doi.org/10.2307/3261008 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Sha…
Authority, consent, law
Une etude de l'opposition Nomos-physis dans le monde grec met en evidence un desir puissant de transcender la relativite culturelle en situant quelque part un La physis, divine ou non, fournit un tel donne. Philon l'identifie a la Loi de son peuple, transposition hardie dans le langage hellenistique d'une tradition qui lui est heterogene. S. Paul voit bien dans la Loi un donne, mais il y distingue un element de promesse realise dans le Christ. Ce…
Sociology of knowledge and the study of early Christianity
Postscript
Religious studies in Ontario, 1992 to 1999
This revised version of a paper presented at the annual meeting of the Canadian Society for the Study of Religion (CSSR), University of Ottawa, May 1998, offers an update of certain aspects of Religious Studies in Ontario: A State-of-the-Art Review (1992), co-authored by Harold Remus, William Closson James and Daniel Fraikin
"Magic", Method, Madness
Pagan-Christian Conflict over Miracle in the Second Century
Book Review| June 01 1985 Pagan-Christian Conflict over Miracle in the Second Century Pagan-Christian Conflict over Miracle in the Second Century, Harold Remus. Howald Clark Kee Howald Clark Kee Search for other works by this author on: This Site Google Journal of Biblical Literature (1985) 104 (2): 371–373. https://doi.org/10.2307/3261008 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Sha…
"The end of "paganism
Early Christians' sectarian custom of marking themselves off from other groups through distinctive terminology continued on into the later periods when they constituted a significant minority, and then ultimately a majority, in the Roman Empire. "Pagan," one of these . demarcating terms, came into Christian usage as a pejorative synonym of the earlier, similarly negative term "Gentile." This article examines the use of the term paganusla, pagani/…
Authority, consent, law
Une etude de l'opposition Nomos-physis dans le monde grec met en evidence un desir puissant de transcender la relativite culturelle en situant quelque part un La physis, divine ou non, fournit un tel donne. Philon l'identifie a la Loi de son peuple, transposition hardie dans le langage hellenistique d'une tradition qui lui est heterogene. S. Paul voit bien dans la Loi un donne, mais il y distingue un element de promesse realise dans le Christ. Ce…
Sociology of knowledge and the study of early Christianity
Postscript
Sociology of knowledge and the study of early Christianity
Authority, consent, law
Une etude de l'opposition Nomos-physis dans le monde grec met en evidence un desir puissant de transcender la relativite culturelle en situant quelque part un La physis, divine ou non, fournit un tel donne. Philon l'identifie a la Loi de son peuple, transposition hardie dans le langage hellenistique d'une tradition qui lui est heterogene. S. Paul voit bien dans la Loi un donne, mais il y distingue un element de promesse realise dans le Christ. Ce…
Pagan-Christian Conflict over Miracle in the Second Century
Book Review| June 01 1985 Pagan-Christian Conflict over Miracle in the Second Century Pagan-Christian Conflict over Miracle in the Second Century, Harold Remus. Howald Clark Kee Howald Clark Kee Search for other works by this author on: This Site Google Journal of Biblical Literature (1985) 104 (2): 371–373. https://doi.org/10.2307/3261008 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Sha…
Introduction to Christianity Mary Jo Weaver Belmont, CA
The Other Judaisms of Late Antiquity Alan F. Segal Brown Judaic Studies, 127 Atlanta, GA
Passages
"Magic", Method, Madness
Religious studies in Ontario, 1992 to 1999
This revised version of a paper presented at the annual meeting of the Canadian Society for the Study of Religion (CSSR), University of Ottawa, May 1998, offers an update of certain aspects of Religious Studies in Ontario: A State-of-the-Art Review (1992), co-authored by Harold Remus, William Closson James and Daniel Fraikin
"The end of "paganism
Early Christians' sectarian custom of marking themselves off from other groups through distinctive terminology continued on into the later periods when they constituted a significant minority, and then ultimately a majority, in the Roman Empire. "Pagan," one of these . demarcating terms, came into Christian usage as a pejorative synonym of the earlier, similarly negative term "Gentile." This article examines the use of the term paganusla, pagani/…
Lawrence E. Toombs (April 1, 1919-December 14, 2007)
Philosophy (8 works) · Philosophy (8 works) · Biblical Studies and Interpretation (5 works) · History (5 works) · History (4 works) · Art (3 works) · Christianity (3 works) · Computer Science (3 works) · Religion and Society Interactions (3 works) · Religion, Society, and Development (3 works)