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Thomas M Conley

Biographic Data

ID1436742
NAMEThomas M Conley
GIVEN NAMESThomas M
FAMILY NAMEConley
SIGNATURECONLEY T M
AFFILIATIONSUniversity of Illinois Urbana-Champaign
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS9
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1978
LATEST PUBLICATION YEAR2018
H-INDEX1
  • Erasmus and Calvin on the Foolishness of God

    Kirk Essary, Thomas M Conley•ARTICLE•Renaissance and Reformation•2018

    Essary, Kirk. Erasmus and Calvin on the Foolishness of God: Reason and Emotion in the Christian Philosophy. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 41, Number 1, Winter 2018, pp. 5-245), on Érudit

  • Bonaventura Vulcanius, Works and Networks

    Hélène Cazes, Kasper Van Ommen et al.•BOOK•Bonaventura Vulcanius, Brugge…•2010

    The last of the Renaissance humanists, Bonaventura Vulcanius, is still a mysterious figure, even though he left a correspondence, at least two Alba amicorum, and a collection of books and manuscripts. Born in Bruges in 1538, the son of a disciple of Erasmus, he spent the troubled decades of 1560 and 1570 in wanderings before his appointment in 1581 as a Professor for Greek and Latin Letters at the University of Leiden. He edited and translated ma…

  • Literary and Philosophical Rhetoric in the Greek, Roman, Syriac, and Arabic Worlds

    Thomas M Conley•ARTICLE•Historiographia Linguistica•2010

  • The virtues of controversy

    Thomas M Conley•ARTICLE•Quarterly Journal of Speech•1985•References: 2

    If the late Richard McKeon should be remembered for anything, it is his persistent argument urging the assimilation of philosophical inquiry to Ciceronian controversia and his celebration of the virtues of controversy

  • The enthymeme in perspective

    Thomas M Conley•ARTICLE•Quarterly Journal of Speech•1984•Cited by: 7•References: 9

    A close examination of the meanings of “enthymeme” in Ancient and Byzantine rhetoric shows that the term was far from unambiguous. A survey of its various meanings provides some clues as to how rhetorical theory, as it was and as it is today, might be cast in a different light

  • The classical tradition in rhetoric

    Thomas M Conley, John O Ward et al.•ARTICLE•Quarterly Journal of Speech•1981•Cited by: 1•References: 1

    CLASSICAL RHETORIC AND ITS CHRISTIAN AND SECULAR TRADITION FROM ANCIENT TO MODERN TIMES. By George A. Kennedy. Chapel Hill: University of North Carolina Press, 1980; pp. xii+291. $18.00

  • The Greekless reader and Aristotle's rhetoric

    Thomas M Conley•ARTICLE•Quarterly Journal of Speech•1979•Cited by: 1•References: 6

    Contributions to the understanding of Aristotle's Rhetoric are not likely to amount to much as long as studies on the subject depend on translations. Lane Cooper's widely used version provides some striking examples of how the Greekless reader can be seriously misled

  • “Logical hylomorphism” and Aristotle's koinoi topoi

    Thomas M Conley•ARTICLE•Central States Speech Journal•1978

    The mirage of “logical hylomorphism” in Aristotle's theory of topical reasoning and argumentation has been pervasive in treatments of the distinction Aristotle makes in the Rhetoric between common topics and particular topics. Consideration of the nature of dialectical and rhetorical invention and of the evidence in Aristotle for a truly formal conception of koinos topos suggests that it is an error to allow the opposition of form and matter to d…

  • The enthymeme in perspective

    Thomas M Conley•ARTICLE•Quarterly Journal of Speech•1984•Cited by: 7•References: 9

    A close examination of the meanings of “enthymeme” in Ancient and Byzantine rhetoric shows that the term was far from unambiguous. A survey of its various meanings provides some clues as to how rhetorical theory, as it was and as it is today, might be cast in a different light

  • The classical tradition in rhetoric

    Thomas M Conley, John O Ward et al.•ARTICLE•Quarterly Journal of Speech•1981•Cited by: 1•References: 1

    CLASSICAL RHETORIC AND ITS CHRISTIAN AND SECULAR TRADITION FROM ANCIENT TO MODERN TIMES. By George A. Kennedy. Chapel Hill: University of North Carolina Press, 1980; pp. xii+291. $18.00

  • The Greekless reader and Aristotle's rhetoric

    Thomas M Conley•ARTICLE•Quarterly Journal of Speech•1979•Cited by: 1•References: 6

    Contributions to the understanding of Aristotle's Rhetoric are not likely to amount to much as long as studies on the subject depend on translations. Lane Cooper's widely used version provides some striking examples of how the Greekless reader can be seriously misled

  • “Logical hylomorphism” and Aristotle's koinoi topoi

    Thomas M Conley•ARTICLE•Central States Speech Journal•1978

    The mirage of “logical hylomorphism” in Aristotle's theory of topical reasoning and argumentation has been pervasive in treatments of the distinction Aristotle makes in the Rhetoric between common topics and particular topics. Consideration of the nature of dialectical and rhetorical invention and of the evidence in Aristotle for a truly formal conception of koinos topos suggests that it is an error to allow the opposition of form and matter to d…

  • The Greekless reader and Aristotle's rhetoric

    Thomas M Conley•ARTICLE•Quarterly Journal of Speech•1979•Cited by: 1•References: 6

    Contributions to the understanding of Aristotle's Rhetoric are not likely to amount to much as long as studies on the subject depend on translations. Lane Cooper's widely used version provides some striking examples of how the Greekless reader can be seriously misled

  • The classical tradition in rhetoric

    Thomas M Conley, John O Ward et al.•ARTICLE•Quarterly Journal of Speech•1981•Cited by: 1•References: 1

    CLASSICAL RHETORIC AND ITS CHRISTIAN AND SECULAR TRADITION FROM ANCIENT TO MODERN TIMES. By George A. Kennedy. Chapel Hill: University of North Carolina Press, 1980; pp. xii+291. $18.00

  • The enthymeme in perspective

    Thomas M Conley•ARTICLE•Quarterly Journal of Speech•1984•Cited by: 7•References: 9

    A close examination of the meanings of “enthymeme” in Ancient and Byzantine rhetoric shows that the term was far from unambiguous. A survey of its various meanings provides some clues as to how rhetorical theory, as it was and as it is today, might be cast in a different light

  • The virtues of controversy

    Thomas M Conley•ARTICLE•Quarterly Journal of Speech•1985•References: 2

    If the late Richard McKeon should be remembered for anything, it is his persistent argument urging the assimilation of philosophical inquiry to Ciceronian controversia and his celebration of the virtues of controversy

  • Bonaventura Vulcanius, Works and Networks

    Hélène Cazes, Kasper Van Ommen et al.•BOOK•Bonaventura Vulcanius, Brugge…•2010

    The last of the Renaissance humanists, Bonaventura Vulcanius, is still a mysterious figure, even though he left a correspondence, at least two Alba amicorum, and a collection of books and manuscripts. Born in Bruges in 1538, the son of a disciple of Erasmus, he spent the troubled decades of 1560 and 1570 in wanderings before his appointment in 1581 as a Professor for Greek and Latin Letters at the University of Leiden. He edited and translated ma…

  • Literary and Philosophical Rhetoric in the Greek, Roman, Syriac, and Arabic Worlds

    Thomas M Conley•ARTICLE•Historiographia Linguistica•2010

  • Erasmus and Calvin on the Foolishness of God

    Kirk Essary, Thomas M Conley•ARTICLE•Renaissance and Reformation•2018

    Essary, Kirk. Erasmus and Calvin on the Foolishness of God: Reason and Emotion in the Christian Philosophy. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 41, Number 1, Winter 2018, pp. 5-245), on Érudit

Art (7 works) · Literature (7 works) · Philosophy (7 works) · Rhetoric (5 works) · Epistemology (4 works) · Linguistics (4 works) · Philosophy (4 works) · Sociology (4 works) · Art history (3 works) · Classical Philosophy and Thought (3 works)

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