Fay Glinister
Biographic Data
| ID | 1436898 |
|---|---|
| NAME | Fay Glinister |
| GIVEN NAMES | Fay |
| FAMILY NAME | Glinister |
| SIGNATURE | GLINISTER F |
| AFFILIATIONS | University College London |
| ORCID | 0009-0002-7949-4703 |
| VERIFIED | Yes |
| TOTAL WORKS | 21 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 21 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2000 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Tarquinius Superbus
Lucius Tarquinius Superbus was the seventh and last rex (“king”) of Rome (traditionally, reigned ca. 534–509 bce ).
Bodies of Evidence: Ancient Anatomical Votives Past, Present and Future
Feronia
A goddess widely worshipped in Central Italy (Varro Ling . 5.74 thought her Sabine), particularly venerated by freed slaves (Livy 22.1.18).
Egeria
A deity associated with Diana Nemorensis at her sanctuary near Aricia in Latium; also the name of a spring that fed Lake Nemi (Verg. Aen . 7.763–4, Ovid Fasti . 3.261, Strabo 5.3.12).
Camenae
The Camenae are four (or three) Roman goddesses of a spring from which the Vestals drew water daily for their rites. They had prophetic powers and by the time of Livius Andronicus ( Od . fr. 1) were identified with the Greek Muses.
Angitia
A goddess widely worshipped by the Central Appenine peoples, especially the Marsi, in whose territory she had an impressive sanctuary complex, with sacred grove, at Luco dei Marsi beside the Fucine Lake (Verg. Aen . 7.759; CIL IX 3074; ILLRP 7, a dedication of booty).
Lupercalia
A pastoral festival at Rome (February 15), conducted by the flamen Dialis (Ov. Fast . 2.19–36, 2.267–452; Dion. Hal. Ant. Rom . 1.79.78, 1.80.1; Plut. Rom . 21.3–8, Quaest. Rom . 68, 111; Serv. Aen . 8.343).
Mefitis
Mefitis (or Mephitis), an Italic goddess, worshipped at Rome in a sanctuary on the Esquiline (Varro Ling . 5.49), and widely in Italy, particularly in Samnium and Lucania.
Tarquinius Priscus
Lucius Tarquinius Priscus, fifth king of Rome, traditionally reigned from 616–579 BCE .
Tarquinius Superbus
Lucius Tarquinius Superbus, seventh and last king of Rome (traditionally, reigned ca. 534–509 BCE ).
Tullius, Servius
By tradition, Servius Tullius was the sixth king of Rome (r. 578–535 BCE ); he was the son‐in‐law and successor of Tarquinius Priscus, in whose household he was raised. His rule was considered benign, with many public works and social reforms attributed to him. He was murdered by Tarquinius Superbus, Rome's last king.
Rex
Rex is the Latin word for “king”; also an epithet of deities (Jupiter, Mars).
Chapter Twelve. Veiled and unveiled: Uncovering roman influence in hellenistic Italy
Many of the terracotta votives so characteristic of sanctuaries in Central Italy during the Hellenistic period represent worshippers. In this chapter, the author questions the extent to which veiled-head votives, and indeed the veiled sacrifice itself, represent uniquely Roman forms of ritual, and to suggest an alternative reading. The idea that the spread of veiled votive heads symbolises the Romanisation of local ritual practices originates fro…
Introduction Verrius, Festus and Paul
INTRODUCTION VERRIUS, FESTUS AND PAUL Get access Fay Glinister, Fay Glinister Search for other works by this author on: Oxford Academic Google Scholar John North, John North Search for other works by this author on: Oxford Academic Google Scholar Clare Woods Clare Woods Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Classical Studies, Volume 50, Issue Supplement_93, May 2007, Pages 1–9, https…
Constructing the Past
Journal Article 1. CONSTRUCTING THE PAST Get access Fay Glinister Fay Glinister Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Classical Studies, Volume 50, Issue Supplement_93, May 2007, Pages 11–32, https://doi.org/10.1111/j.2041-5370.2007.tb02405.x Published: 27 July 2011
Kingship and tyranny in archaic Rome
In the sixth century BC, Rome was a major force in Central Italy. It could hold its own with the great Etruscan city-states and was able to conclude with Carthage a treaty that explicitly recognised Rome as the overlord of much of Latium. By this period, Rome was a city-state with a developed urban form, sophisticated communal cults, flourishing markets, and complex political and legal institutions. Roman society was focused around a ruler whose …
Kingship and tyranny in archaic Rome
Women, Colonisation and Cult in Hellenistic Central Italy
Marcus Verrius Flaccus' De significatu verborum in den Auszügen von Sextus Pompeius Festus und Paulus Diaconus: Einleitung und Teilkommentar (154,19-186,29 Lindsay). By Paolo Pieroni
Preview this article: Marcus Verrius Flaccus’ De significatu verborum in den Auszügen von Sextus Pompeius Festus und Paulus Diaconus: Einleitung und Teilkommentar (154,19–186,29 Lindsay). By Paolo Pieroni, Page 1 of 1 /docserver/preview/fulltext/hl.33.3.08gli-1.gif
The Rapino Bronze, the Touta Marouca, and Sacred Prostitution in Early Central Italy
This chapter concerns a well-known Italic inscription, the Rapino Bronze, the longest of the few extant Marrucine texts. It has recently been republished by the distinguished Italian scholar Adriano La Regina in two articles as a ‘law of the Marrucine people for the institution of sacred prostitution in the sanctuary of Iuppiter Pater on the Arx Tarincra’.’ I begin with an analysis of this interpretation of the Rapino Bronze, and go on to discuss…
Hugh Last Award: Ritual places, religion and society in archaic central Italy
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Constructing the Past
Journal Article 1. CONSTRUCTING THE PAST Get access Fay Glinister Fay Glinister Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Classical Studies, Volume 50, Issue Supplement_93, May 2007, Pages 11–32, https://doi.org/10.1111/j.2041-5370.2007.tb02405.x Published: 27 July 2011
The Rapino Bronze, the Touta Marouca, and Sacred Prostitution in Early Central Italy
This chapter concerns a well-known Italic inscription, the Rapino Bronze, the longest of the few extant Marrucine texts. It has recently been republished by the distinguished Italian scholar Adriano La Regina in two articles as a ‘law of the Marrucine people for the institution of sacred prostitution in the sanctuary of Iuppiter Pater on the Arx Tarincra’.’ I begin with an analysis of this interpretation of the Rapino Bronze, and go on to discuss…
Hugh Last Award: Ritual places, religion and society in archaic central Italy
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Kingship and tyranny in archaic Rome
In the sixth century BC, Rome was a major force in Central Italy. It could hold its own with the great Etruscan city-states and was able to conclude with Carthage a treaty that explicitly recognised Rome as the overlord of much of Latium. By this period, Rome was a city-state with a developed urban form, sophisticated communal cults, flourishing markets, and complex political and legal institutions. Roman society was focused around a ruler whose …
Kingship and tyranny in archaic Rome
Women, Colonisation and Cult in Hellenistic Central Italy
Marcus Verrius Flaccus' De significatu verborum in den Auszügen von Sextus Pompeius Festus und Paulus Diaconus: Einleitung und Teilkommentar (154,19-186,29 Lindsay). By Paolo Pieroni
Preview this article: Marcus Verrius Flaccus’ De significatu verborum in den Auszügen von Sextus Pompeius Festus und Paulus Diaconus: Einleitung und Teilkommentar (154,19–186,29 Lindsay). By Paolo Pieroni, Page 1 of 1 /docserver/preview/fulltext/hl.33.3.08gli-1.gif
Introduction Verrius, Festus and Paul
INTRODUCTION VERRIUS, FESTUS AND PAUL Get access Fay Glinister, Fay Glinister Search for other works by this author on: Oxford Academic Google Scholar John North, John North Search for other works by this author on: Oxford Academic Google Scholar Clare Woods Clare Woods Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Classical Studies, Volume 50, Issue Supplement_93, May 2007, Pages 1–9, https…
Constructing the Past
Journal Article 1. CONSTRUCTING THE PAST Get access Fay Glinister Fay Glinister Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Classical Studies, Volume 50, Issue Supplement_93, May 2007, Pages 11–32, https://doi.org/10.1111/j.2041-5370.2007.tb02405.x Published: 27 July 2011
Chapter Twelve. Veiled and unveiled: Uncovering roman influence in hellenistic Italy
Many of the terracotta votives so characteristic of sanctuaries in Central Italy during the Hellenistic period represent worshippers. In this chapter, the author questions the extent to which veiled-head votives, and indeed the veiled sacrifice itself, represent uniquely Roman forms of ritual, and to suggest an alternative reading. The idea that the spread of veiled votive heads symbolises the Romanisation of local ritual practices originates fro…
Feronia
A goddess widely worshipped in Central Italy (Varro Ling . 5.74 thought her Sabine), particularly venerated by freed slaves (Livy 22.1.18).
Egeria
A deity associated with Diana Nemorensis at her sanctuary near Aricia in Latium; also the name of a spring that fed Lake Nemi (Verg. Aen . 7.763–4, Ovid Fasti . 3.261, Strabo 5.3.12).
Camenae
The Camenae are four (or three) Roman goddesses of a spring from which the Vestals drew water daily for their rites. They had prophetic powers and by the time of Livius Andronicus ( Od . fr. 1) were identified with the Greek Muses.
Angitia
A goddess widely worshipped by the Central Appenine peoples, especially the Marsi, in whose territory she had an impressive sanctuary complex, with sacred grove, at Luco dei Marsi beside the Fucine Lake (Verg. Aen . 7.759; CIL IX 3074; ILLRP 7, a dedication of booty).
Lupercalia
A pastoral festival at Rome (February 15), conducted by the flamen Dialis (Ov. Fast . 2.19–36, 2.267–452; Dion. Hal. Ant. Rom . 1.79.78, 1.80.1; Plut. Rom . 21.3–8, Quaest. Rom . 68, 111; Serv. Aen . 8.343).
Mefitis
Mefitis (or Mephitis), an Italic goddess, worshipped at Rome in a sanctuary on the Esquiline (Varro Ling . 5.49), and widely in Italy, particularly in Samnium and Lucania.
Tarquinius Priscus
Lucius Tarquinius Priscus, fifth king of Rome, traditionally reigned from 616–579 BCE .
Tarquinius Superbus
Lucius Tarquinius Superbus, seventh and last king of Rome (traditionally, reigned ca. 534–509 BCE ).
Tullius, Servius
By tradition, Servius Tullius was the sixth king of Rome (r. 578–535 BCE ); he was the son‐in‐law and successor of Tarquinius Priscus, in whose household he was raised. His rule was considered benign, with many public works and social reforms attributed to him. He was murdered by Tarquinius Superbus, Rome's last king.
Rex
Rex is the Latin word for “king”; also an epithet of deities (Jupiter, Mars).
Bodies of Evidence: Ancient Anatomical Votives Past, Present and Future
Tarquinius Superbus
Lucius Tarquinius Superbus was the seventh and last rex (“king”) of Rome (traditionally, reigned ca. 534–509 bce ).
History (12 works) · Classical Antiquity Studies (11 works) · Ancient history (8 works) · Ancient Mediterranean Archaeology and History (7 works) · Art (7 works) · Geography (7 works) · Computer Science (6 works) · Classics (5 works) · Historical, Religious, and Philosophical Studies (5 works) · History (5 works)