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Samuel M Zwemer

Biographic Data

ID1440876
NAMESamuel M Zwemer
GIVEN NAMESSamuel M
FAMILY NAMEZwemer
SIGNATUREZWEMER S M
AFFILIATIONSTransnational Press London
VERIFIEDNo
TOTAL WORKS84
TOTAL CITATIONS19
AUTHOR COUNT84
EDITOR COUNT0
FIRST PUBLICATION YEAR1902
LATEST PUBLICATION YEAR1950
H-INDEX2
  • Calvinism and the Missionary Enterprise

    Open Access•Samuel M Zwemer•ARTICLE•Theology Today•1950

  • Francis of Assisi and Islam

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1949

  • Looking Backward and Forward From the Bridge

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1947

  • Al Haramain

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1947

  • Simon Peter's Witness to Five Great Facts of Christianity

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1947

  • The Allah of Islam and the God of Jesus Christ

    Open Access•Samuel M Zwemer•ARTICLE•Theology Today•1946

  • Atonement by Blood Sacrifice in Islam

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1946•Cited by: 2

  • The Allah of Islam and the God Revealed in Jesus Christ

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1946

  • Good Friday

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1945

  • The Doctrine of the Trinity

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1945

  • Theclergy and Priesthood of Islam

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1944•Cited by: 1

  • The Difficulty of the Obvious

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1944

  • The Death of Dr. William Paton

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1943

  • Islam in “Arabia Deserta”

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1943

  • Ingrams' Peace in Hadhramaut1

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1943

  • James Rendel Harris on Al‐Ghazali

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1942•Cited by: 1

  • Karl Gottlieb Pfander, 1841 ‐ 1941

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1941

  • The Dynamic of Evangelism

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1941

  • Veni, Sancte Spiritu

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1940

  • Islam in Madagascar

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1940•References: 1

  • Prayer for the World of Islam

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1940

  • Broadcasting Our Message

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1939

  • The Golden Milestone

    Samuel M Zwemer, James Cantine•ARTICLE•Geographical Journal•1939•Cited by: 2

  • Pueblo Indian Religion

    A Irving Hallowell, Elsie Clews Parsons et al.•REVIEW•American Sociological Review•1939

  • With All Boldness

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1938

Next
  • Three Journeys in Northern Oman

    Samuel M Zwemer, M Zwemer•ARTICLE•Geographical Journal•1902•Cited by: 3

  • Atonement by Blood Sacrifice in Islam

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1946•Cited by: 2

  • The Golden Milestone

    Samuel M Zwemer, James Cantine•ARTICLE•Geographical Journal•1939•Cited by: 2

  • Islam in South America

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1916•Cited by: 2

    ISLAM is still a missionary religion.It has within the last two decades spread into new territory at Cape Colony, in the Fiji Islands, Burma, Siam, Tibet, Perth (Aust.ralia),and in South America.While in the past centuries its spread has been due to sword conquest, to powerful Moslem rulers, inter-marriage, the preaching of the derwish orders, especially in Africa, as well as through the slave trade and returned pilgrims from Mecca, in more recen…

  • Theclergy and Priesthood of Islam

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1944•Cited by: 1

  • James Rendel Harris on Al‐Ghazali

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1942•Cited by: 1

  • Islam in South Eastern Europe

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1927•Cited by: 1

  • Islam at Cape Town

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1925•Cited by: 1

  • Islam in India

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1925•Cited by: 1

  • The Law of Apostasy

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1924•Cited by: 1•References: 1

  • The City of Cairo

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1920•Cited by: 1

  • Animistic Elements in Moslem Prayer

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1918•Cited by: 1

  • The Familiar Spirit or Qarina

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1916•Cited by: 1

    AMONG all the superstitions in Islam there is none more curious in its origin and character than the belief in the Qarin or Qarinu.It probably goes back to the ancient religion of Egypt, or to the animistic beliefs common in Arabia as well as in Egypt, at the time of Mohammed.By Qarin or Qarina the Moslem understands the double of the individual, his companion, his mate, his familiar demon.I n the case of males a female mate, and in the case of f…

  • The 'Akika Sacrifice

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1916•Cited by: 1

  • Three Journeys in Northern Oman

    Samuel M Zwemer, M Zwemer•ARTICLE•Geographical Journal•1902•Cited by: 3

  • The Mohammedan World of To-Day

    E H, Samuel M Zwemer et al.•ARTICLE•Bulletin of the American…•1907

  • Wheat and Its Cultivation

    W R Rutter, Turner et al.•ARTICLE•Geographical Journal•1912

  • The Moslem World

    Martin Hartmann, Samuel M Zwemer•ARTICLE•Die Welt des Islams•1913

  • The Dying Forces of Islam

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1914

  • The Familiar Spirit or Qarina

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1916•Cited by: 1

    AMONG all the superstitions in Islam there is none more curious in its origin and character than the belief in the Qarin or Qarinu.It probably goes back to the ancient religion of Egypt, or to the animistic beliefs common in Arabia as well as in Egypt, at the time of Mohammed.By Qarin or Qarina the Moslem understands the double of the individual, his companion, his mate, his familiar demon.I n the case of males a female mate, and in the case of f…

  • Islam in South America

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1916•Cited by: 2

    ISLAM is still a missionary religion.It has within the last two decades spread into new territory at Cape Colony, in the Fiji Islands, Burma, Siam, Tibet, Perth (Aust.ralia),and in South America.While in the past centuries its spread has been due to sword conquest, to powerful Moslem rulers, inter-marriage, the preaching of the derwish orders, especially in Africa, as well as through the slave trade and returned pilgrims from Mecca, in more recen…

  • The 'Akika Sacrifice

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1916•Cited by: 1

  • Animism in Islam

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1917

  • Jesus Christ in the Ihya of Al‐ghazali

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1917

  • Animistic Elements in Moslem Prayer

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1918•Cited by: 1

  • I slam in C hina

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1918

  • T He M Oblization of P Rayer

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1918

  • O n T aking H old of G od

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1919

  • Animism in the Creed and in the Use of the Book and the Rosary

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1919

  • Supernational Because Supernatural

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1919

  • The City of Cairo

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1920•Cited by: 1

  • The “Illiterate” Prophet

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1921

    Whether Mohammed could read or write has for centuries been a controverted question.Today most Moslems deny it; some, however, affirm it, but we are especially interested in the denial, because it is generally used to fortify their argument for the miraculous character of the Koran.I n investigating this question anew, we are not unmindful that our sources, viz., Mohammedan Traditions, are no longer considered as authoritative as they once were.A…

  • The Sword or the Cross

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1921

  • The So‐called Hadith Qudsi

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1922

    Professor Goldziher has shown in his studies of Islam,' that Islam from the earliest century regarded Christianity as a religion from which something could be learned, and did not therefore disdain to borrow from it.This is acknowledged by the Mohammedan theologians themselves.*T h e early traditions of Islam indeed offer a wealth of examples showing how readily and greedily the founders of Islam borrowed from Christian sources.T h e miracles rec…

  • Vanquished Yet Victorious

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1922

  • The Native Press of the Dutch East Indies

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1923

  • The Crown Rights of Christ

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1923

  • A New Census of the Moslem World

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1923

    A CENSUS of the number of Mohammedans in the world is desirable because the discrepancies in the different statistical surveys attempted by various authorities and hitherto published are as disconcerting as they are surprising. Most of the estimates, it is true, have been made by Western writers, but they have often repeated figures given by Moslems, or, in some case, by pro-Islamic orators who exaggerate totals. During the negotiations of the Pe…

  • The Law of Apostasy

    Open Access•Samuel M Zwemer•ARTICLE•The Muslim World•1924•Cited by: 1•References: 1

Citation (69 works) · Computer Science (69 works) · Library science (64 works) · Philosophy (43 works) · Islamic Studies and History (40 works) · Philosophy (40 works) · Theology (38 works) · Islam (27 works) · Education and Islamic Studies (23 works) · History (19 works)

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