Lilia Labidi
Biographic Data
| ID | 1449016 |
|---|---|
| NAME | Lilia Labidi |
| GIVEN NAMES | Lilia |
| FAMILY NAME | Labidi |
| SIGNATURE | LABIDI L |
| AFFILIATIONS | Anglia Ruskin University |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 9 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1995 |
| LATEST PUBLICATION YEAR | 2015 |
| H-INDEX | 1 |
Cartooning and the Democratic Transition in Tunisia
The Arab Spring in Tunisia brought with it new rights for women, such as allowing them to wear the hijab for a photo ID, establishing gender parity in political elections, and lifting Tunisia’s reservations on the United Nations Convention on the Elimination of All Forms of Discrimination against Women, which was signed by the government in August 2011. This has produced a proliferation of groups and viewpoints that are often in conflict with one…
Political, aesthetic, and ethical positions of Tunisian women artists, 2011-13
The work of women artists such as Safia Farhat, the only woman in the artists' group l'Ecole de Tunis, testifies to the rupture with colonial art that began during the 1940s and that became the central orientation of art training in the Arab world since independence. This paper will show how the Arab Spring has seen an explosion of radically new artistic expression where women artists in Tunisia during the period 2011-13 and using forms such as d…
Interview with
The Nature of Transnational Alliances in Women’s Associations in the Maghreb
This paper analyzes how the discourse of the independent Tunisian feminist movement of the 1980s brought new visibility and appreciation to the early feminists of the 1930s, 40s, and 50s, and how it revived tensions that had arisen during the earlier period. The paper also examines how, in a transnational context, the construction of an anthropology of culture by women of the region and the establishment of a Maghrebi women’s network enabled the …
Photographs as a Source for Social History and the History of Emotions
The two photographs I am examining, which are taken from a series involving some sixty married couples from across Tunisia and over three generations (covering the period from the 1940s to the 1990s), concern the second generation of couples—those marrying in the 1960s and 1970s, when the marriage photo became a significant element in family practice. These portraits reveal new patterns of behavior, testifying to the impact of (1) discussions abo…
Discours féministe et fait islamiste en Tunisie
du site ou, le cas chant, des conditions gnrales de la licence souscrite par votre tablissement
Rita El Khayat on Moroccan Psychiatry and Sexuality
It is generally agreed that it is difficult for Arab‐Muslim women doctors to speak of intimate and sexual matters with their patients. It is even more difficult for these women doctors themselves to speak publicly of these subjects, and even more so of their own intimate experiences and their own emotions. In fact, it was only in June 2001 that the Arab Psychiatrists’ Association devoted its meeting to the mental health of women. We might even su…
Mouna Sawaf and Koutaiba Alguilbi, the Mental Health of the Arab Woman (Cairo
In the past two years, the Arab Psychiatrists' Association has accomplished at least two major objectives: organizing an international conference on the mental health of Arab women, held in Tunisia in 2001, and publishing a work in Cairo on the same subject, written by Mouna Sawaf and Koutaiba Alguilbi. This illustrates the importance this scientific institution gives to such a discussion. The conference and the publication are both the work of t…
L'Afrique maintenant
Political, aesthetic, and ethical positions of Tunisian women artists, 2011-13
The work of women artists such as Safia Farhat, the only woman in the artists' group l'Ecole de Tunis, testifies to the rupture with colonial art that began during the 1940s and that became the central orientation of art training in the Arab world since independence. This paper will show how the Arab Spring has seen an explosion of radically new artistic expression where women artists in Tunisia during the period 2011-13 and using forms such as d…
The Nature of Transnational Alliances in Women’s Associations in the Maghreb
This paper analyzes how the discourse of the independent Tunisian feminist movement of the 1980s brought new visibility and appreciation to the early feminists of the 1930s, 40s, and 50s, and how it revived tensions that had arisen during the earlier period. The paper also examines how, in a transnational context, the construction of an anthropology of culture by women of the region and the establishment of a Maghrebi women’s network enabled the …
Rita El Khayat on Moroccan Psychiatry and Sexuality
It is generally agreed that it is difficult for Arab‐Muslim women doctors to speak of intimate and sexual matters with their patients. It is even more difficult for these women doctors themselves to speak publicly of these subjects, and even more so of their own intimate experiences and their own emotions. In fact, it was only in June 2001 that the Arab Psychiatrists’ Association devoted its meeting to the mental health of women. We might even su…
L'Afrique maintenant
Mouna Sawaf and Koutaiba Alguilbi, the Mental Health of the Arab Woman (Cairo
In the past two years, the Arab Psychiatrists' Association has accomplished at least two major objectives: organizing an international conference on the mental health of Arab women, held in Tunisia in 2001, and publishing a work in Cairo on the same subject, written by Mouna Sawaf and Koutaiba Alguilbi. This illustrates the importance this scientific institution gives to such a discussion. The conference and the publication are both the work of t…
Discours féministe et fait islamiste en Tunisie
du site ou, le cas chant, des conditions gnrales de la licence souscrite par votre tablissement
Rita El Khayat on Moroccan Psychiatry and Sexuality
It is generally agreed that it is difficult for Arab‐Muslim women doctors to speak of intimate and sexual matters with their patients. It is even more difficult for these women doctors themselves to speak publicly of these subjects, and even more so of their own intimate experiences and their own emotions. In fact, it was only in June 2001 that the Arab Psychiatrists’ Association devoted its meeting to the mental health of women. We might even su…
The Nature of Transnational Alliances in Women’s Associations in the Maghreb
This paper analyzes how the discourse of the independent Tunisian feminist movement of the 1980s brought new visibility and appreciation to the early feminists of the 1930s, 40s, and 50s, and how it revived tensions that had arisen during the earlier period. The paper also examines how, in a transnational context, the construction of an anthropology of culture by women of the region and the establishment of a Maghrebi women’s network enabled the …
Photographs as a Source for Social History and the History of Emotions
The two photographs I am examining, which are taken from a series involving some sixty married couples from across Tunisia and over three generations (covering the period from the 1940s to the 1990s), concern the second generation of couples—those marrying in the 1960s and 1970s, when the marriage photo became a significant element in family practice. These portraits reveal new patterns of behavior, testifying to the impact of (1) discussions abo…
Interview with
Political, aesthetic, and ethical positions of Tunisian women artists, 2011-13
The work of women artists such as Safia Farhat, the only woman in the artists' group l'Ecole de Tunis, testifies to the rupture with colonial art that began during the 1940s and that became the central orientation of art training in the Arab world since independence. This paper will show how the Arab Spring has seen an explosion of radically new artistic expression where women artists in Tunisia during the period 2011-13 and using forms such as d…
Cartooning and the Democratic Transition in Tunisia
The Arab Spring in Tunisia brought with it new rights for women, such as allowing them to wear the hijab for a photo ID, establishing gender parity in political elections, and lifting Tunisia’s reservations on the United Nations Convention on the Elimination of All Forms of Discrimination against Women, which was signed by the government in August 2011. This has produced a proliferation of groups and viewpoints that are often in conflict with one…
Political science (9 works) · Law (6 works) · Gender Studies (5 works) · Law (5 works) · Sociology (5 works) · Gender Studies (4 works) · Politics (4 works) · African history and culture studies (3 works) · Art (3 works) · History (3 works)