Chaim Milikowsky
Biographic Data
| ID | 1459819 |
|---|---|
| NAME | Chaim Milikowsky |
| GIVEN NAMES | Chaim |
| FAMILY NAME | Milikowsky |
| SIGNATURE | MILIKOWSKY C |
| AFFILIATIONS | Alzheimer's Association of Israel |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 32 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1988 |
| LATEST PUBLICATION YEAR | 2003 |
| H-INDEX | 1 |
Why did Cain kill Abel? How did Cain kill Abel? Methodological reflections on the retelling of the Cain and Abel narrative in Bereshit Rabbah
This article begins with some reflections on the nature of the midrashic enterprise, focusing upon two major points. Any attempt to delineate the character of any biblical figure as he/she is presented in rabbinic literature is mistaken in its basic presuppositions. The Rabbis did not see the narratives they derived from their excavations into the biblical text as having the same level of facticity and historicity as they did the narrative of the…
Collected Writings in Jewish Studies
On the Formation and Transmission of Bereshit Rabba and the Yerushalmi
Chaim Milikowsky, On the Formation and Transmission of Bereshit Rabba and the Yerushalmi: Questions of Redaction, Text-Criticism and Literary Relationships, The Jewish Quarterly Review, Vol. 92, No. 3/4 (Jan. - Apr., 2002), pp. 521-567
Jews in a Graeco-Roman World
PART I: THE HELLENISTIC AND ROMAN WORLD - JEWISH PERSPECTIVES PART II: SOCIAL INTEGRATION? PART III: SIMILARITIES? PART IV: DIFFERENCES
Further on Editing Rabbinic Texts
Exile
On Editing Rabbinic Texts
Which Gehenna? Retribution and Eschatology in the Synoptic Gospels and in Early Jewish Texts
Gehenna, we all know, is a Hebrew word which means hell. It appears often in Jewish texts of the Hellenistic and Roman periods as well as in the New Testament. In this paper we hope to show that the use of this word in Matthew and Luke, when analyzed in the context of Jewish notions of retribution, offers us an important key to understanding Matthew's and Luke's beliefs concerning eschatology, retribution, and their interrelationship
The Status Quaestionis of Research in Rabbinic Literature
The Status Quaestionis of Research in Rabbinic Literature
On the Formation and Transmission of Bereshit Rabba and the Yerushalmi
Chaim Milikowsky, On the Formation and Transmission of Bereshit Rabba and the Yerushalmi: Questions of Redaction, Text-Criticism and Literary Relationships, The Jewish Quarterly Review, Vol. 92, No. 3/4 (Jan. - Apr., 2002), pp. 521-567
Which Gehenna? Retribution and Eschatology in the Synoptic Gospels and in Early Jewish Texts
Gehenna, we all know, is a Hebrew word which means hell. It appears often in Jewish texts of the Hellenistic and Roman periods as well as in the New Testament. In this paper we hope to show that the use of this word in Matthew and Luke, when analyzed in the context of Jewish notions of retribution, offers us an important key to understanding Matthew's and Luke's beliefs concerning eschatology, retribution, and their interrelationship
The Status Quaestionis of Research in Rabbinic Literature
On Editing Rabbinic Texts
Exile
Further on Editing Rabbinic Texts
Jews in a Graeco-Roman World
PART I: THE HELLENISTIC AND ROMAN WORLD - JEWISH PERSPECTIVES PART II: SOCIAL INTEGRATION? PART III: SIMILARITIES? PART IV: DIFFERENCES
Collected Writings in Jewish Studies
On the Formation and Transmission of Bereshit Rabba and the Yerushalmi
Chaim Milikowsky, On the Formation and Transmission of Bereshit Rabba and the Yerushalmi: Questions of Redaction, Text-Criticism and Literary Relationships, The Jewish Quarterly Review, Vol. 92, No. 3/4 (Jan. - Apr., 2002), pp. 521-567
Why did Cain kill Abel? How did Cain kill Abel? Methodological reflections on the retelling of the Cain and Abel narrative in Bereshit Rabbah
This article begins with some reflections on the nature of the midrashic enterprise, focusing upon two major points. Any attempt to delineate the character of any biblical figure as he/she is presented in rabbinic literature is mistaken in its basic presuppositions. The Rabbis did not see the narratives they derived from their excavations into the biblical text as having the same level of facticity and historicity as they did the narrative of the…
Art (7 works) · Biblical Studies and Interpretation (7 works) · History (7 works) · History (6 works) · Literature (5 works) · Philosophy (5 works) · Archaeology and Historical Studies (4 works) · Archaeology (3 works) · Historical, Religious, and Philosophical Studies (3 works) · Judaism (3 works)