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Ana Flávia Do Amaral Madureira

Biographic Data

ID146136
NAMEAna Flávia Do Amaral Madureira
GIVEN NAMESAna Flávia Do Amaral
FAMILY NAMEMadureira
SIGNATUREMADUREIRA A F A
AFFILIATIONSUniversidade de Brasília
ORCID0000-0002-6513-0653
VERIFIEDYes
TOTAL WORKS8
TOTAL CITATIONS23
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2007
LATEST PUBLICATION YEAR2025
H-INDEX3
  • Towards a Reflexive Psychology: Embracing Interdisciplinarity, Intersectionality, and Decolonial Perspectives

    Open Access•Isabella Alves Alencar De Araujo, Ana Flávia Do Amaral Madureira•ARTICLE•Culture & Psychology•2025•References: 23

    The production of mainstream scientific knowledge in Psychology has long been guided by positivist paradigms that universalize constructs and processes based on WEIRD (Western, Educated, Industrialized, Rich, and Democratic) populations. This has contributed to establishing normative standards that marginalize or render invisible individuals, groups, and societies whose subjectivities, conduct, and corporeality diverge from dominant epistemologie…

  • Diálogos Entre Cultura, Arte E Relações Familiares: Caminhos para a promoção de saúde

    Open Access•Laís Faber de Almeida Rosa, Ana Flávia Do Amaral Madureira et al.•ARTICLE•Psicologia e Saúde em Debate•2024

    Family relationships are often configured as people's first social space, being permeated by their own characteristics and also by cultural elements of the society in which they are inserted. However, it is understood that the study of the family, as a social institution, is still carried out by psychology, often in an isolated and segregated way from the broader cultural aspects that permeate our society. Possible paths for health promotion in t…

  • Social Identities, Gender, and Self: Cultural Canalization in Imagery Societies

    Ana Flávia Do Amaral Madureira•CHAPTER•Cambridge Handbook of Sociocultural…•2018

  • Espiritualidade E Sexualidade: As Influências Da Lgbtfobia Em Contextos Religiosos

    Open Access•Cleno Couto, Cleno Couto de Mendonça Neto et al.•ARTICLE•Programa de Iniciação Científica…•2018•References: 1

    A promoção de discussões sobre a LGBTfobia nos contextos de formação e atuação empsicologia é indispensável, especialmente considerando os indicadores estatísticospreocupantes acerca das mortes motivadas por ela no Brasil. Baseando-se na psicologiacultural em sua vertente semiótica, a presente pesquisa teve como objetivo geral analisarcomo pessoas com orientações sexuais distintas da heterossexualidade vivenciam, ouvivenciaram, a sua espiritualid…

  • When Stereotypes Become ‘Scientific’ Statements: Dealing with Gender Issues

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Integrative Psychological and…•2009•Cited by: 1•References: 10

  • Commentary: The Self-Control Ethos as a Mechanism of Social Exclusion in Western Societies

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Culture & Psychology•2007•Cited by: 4•References: 2

    Joffe and Staerklé present relevant contributions for improvement of our understanding about the mechanisms of social exclusion in western societies. From the analysis of the self-control ethos in three different domains—mind, body and destiny—the authors develop a fresh view about the relations between cultural values and stereotype content. Here I focus on two domains that are worth further exploration: self-control over the body as a symbol of…

  • Homophobia as a Boundary Phenomenon: The Dynamic Dance Between Different Tensions

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Integrative Psychological and…•2007•Cited by: 4•References: 4

  • The Psychological Basis of Homophobia: Cultural Construction of a Barrier

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Integrative Psychological and…•2007•Cited by: 14•References: 14

  • The Psychological Basis of Homophobia: Cultural Construction of a Barrier

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Integrative Psychological and…•2007•Cited by: 14•References: 14

  • Commentary: The Self-Control Ethos as a Mechanism of Social Exclusion in Western Societies

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Culture & Psychology•2007•Cited by: 4•References: 2

    Joffe and Staerklé present relevant contributions for improvement of our understanding about the mechanisms of social exclusion in western societies. From the analysis of the self-control ethos in three different domains—mind, body and destiny—the authors develop a fresh view about the relations between cultural values and stereotype content. Here I focus on two domains that are worth further exploration: self-control over the body as a symbol of…

  • Homophobia as a Boundary Phenomenon: The Dynamic Dance Between Different Tensions

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Integrative Psychological and…•2007•Cited by: 4•References: 4

  • When Stereotypes Become ‘Scientific’ Statements: Dealing with Gender Issues

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Integrative Psychological and…•2009•Cited by: 1•References: 10

  • Commentary: The Self-Control Ethos as a Mechanism of Social Exclusion in Western Societies

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Culture & Psychology•2007•Cited by: 4•References: 2

    Joffe and Staerklé present relevant contributions for improvement of our understanding about the mechanisms of social exclusion in western societies. From the analysis of the self-control ethos in three different domains—mind, body and destiny—the authors develop a fresh view about the relations between cultural values and stereotype content. Here I focus on two domains that are worth further exploration: self-control over the body as a symbol of…

  • Homophobia as a Boundary Phenomenon: The Dynamic Dance Between Different Tensions

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Integrative Psychological and…•2007•Cited by: 4•References: 4

  • The Psychological Basis of Homophobia: Cultural Construction of a Barrier

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Integrative Psychological and…•2007•Cited by: 14•References: 14

  • When Stereotypes Become ‘Scientific’ Statements: Dealing with Gender Issues

    Open Access•Ana Flávia Do Amaral Madureira•ARTICLE•Integrative Psychological and…•2009•Cited by: 1•References: 10

  • Social Identities, Gender, and Self: Cultural Canalization in Imagery Societies

    Ana Flávia Do Amaral Madureira•CHAPTER•Cambridge Handbook of Sociocultural…•2018

  • Espiritualidade E Sexualidade: As Influências Da Lgbtfobia Em Contextos Religiosos

    Open Access•Cleno Couto, Cleno Couto de Mendonça Neto et al.•ARTICLE•Programa de Iniciação Científica…•2018•References: 1

    A promoção de discussões sobre a LGBTfobia nos contextos de formação e atuação empsicologia é indispensável, especialmente considerando os indicadores estatísticospreocupantes acerca das mortes motivadas por ela no Brasil. Baseando-se na psicologiacultural em sua vertente semiótica, a presente pesquisa teve como objetivo geral analisarcomo pessoas com orientações sexuais distintas da heterossexualidade vivenciam, ouvivenciaram, a sua espiritualid…

  • Diálogos Entre Cultura, Arte E Relações Familiares: Caminhos para a promoção de saúde

    Open Access•Laís Faber de Almeida Rosa, Ana Flávia Do Amaral Madureira et al.•ARTICLE•Psicologia e Saúde em Debate•2024

    Family relationships are often configured as people's first social space, being permeated by their own characteristics and also by cultural elements of the society in which they are inserted. However, it is understood that the study of the family, as a social institution, is still carried out by psychology, often in an isolated and segregated way from the broader cultural aspects that permeate our society. Possible paths for health promotion in t…

  • Towards a Reflexive Psychology: Embracing Interdisciplinarity, Intersectionality, and Decolonial Perspectives

    Open Access•Isabella Alves Alencar De Araujo, Ana Flávia Do Amaral Madureira•ARTICLE•Culture & Psychology•2025•References: 23

    The production of mainstream scientific knowledge in Psychology has long been guided by positivist paradigms that universalize constructs and processes based on WEIRD (Western, Educated, Industrialized, Rich, and Democratic) populations. This has contributed to establishing normative standards that marginalize or render invisible individuals, groups, and societies whose subjectivities, conduct, and corporeality diverge from dominant epistemologie…

Psychology (5 works) · Social Psychology (5 works) · Sociology (5 works) · Cultural Differences and Values (4 works) · Epistemology (4 works) · Social Representations and Identity (4 works) · Philosophy (3 works) · Community Health and Development (2 works) · Gender Studies (2 works) · Individualism (2 works)

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