Ian N Mills
Biographic Data
| ID | 1482808 |
|---|---|
| NAME | Ian N Mills |
| GIVEN NAMES | Ian N |
| FAMILY NAME | Mills |
| SIGNATURE | MILLS I N |
| AFFILIATIONS | Duke University Durham, NC United States |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Canonizing Paul’s Epistle to the Laodiceans Paratextual Negotiations of Authorship and Authority in the Latin Bible
Paul’s Epistle to the Laodiceans, says Jerome, was “rejected by everyone.” The putative authorities of early Christian history – bishops, councils, and scholars – denounced the letter as spurious. According to conventional histories of the Christian canon, therefore, the pseudonymous Laodiceans was almost always, already excluded. But the manuscripts of the Latin Bible tell a different story. Laodiceans is unique among Christian apocrypha for its…
Zacchaeus and the Unripe Figs
Did Tatian write his gospel in Greek or Syriac? Treatments of this most beleaguered crux in Diatessaronic studies have largely depended on a now defunct approach to the source material. The ‘New Perspective’ on Tatian's Diatessaron wants for a new study of this old question. A problematic arrangement of textual data at Luke 19.4 offers unrecognised evidence that Tatian composed in Greek – namely, contradictory testimonia to the Syriac word for Za…
Pagan Readers of Christian Scripture
Most scholars agree that "pagans" did not read Christian scripture. This critical consensus, however, places inordinate weight on a decontextualized quotation from Tertullian and neglects a body of evidence to the contrary. In particular, the role of books in early autobiographical conversion narratives suggests that early Christian authors and copyists could sometimes work with a reasonable expectation of pagan readership. Against traditional no…
The Text of Marcion’s Gospel, written by Dieter T. Roth
Pagan Readers of Christian Scripture
Most scholars agree that "pagans" did not read Christian scripture. This critical consensus, however, places inordinate weight on a decontextualized quotation from Tertullian and neglects a body of evidence to the contrary. In particular, the role of books in early autobiographical conversion narratives suggests that early Christian authors and copyists could sometimes work with a reasonable expectation of pagan readership. Against traditional no…
The Text of Marcion’s Gospel, written by Dieter T. Roth
Pagan Readers of Christian Scripture
Most scholars agree that "pagans" did not read Christian scripture. This critical consensus, however, places inordinate weight on a decontextualized quotation from Tertullian and neglects a body of evidence to the contrary. In particular, the role of books in early autobiographical conversion narratives suggests that early Christian authors and copyists could sometimes work with a reasonable expectation of pagan readership. Against traditional no…
Zacchaeus and the Unripe Figs
Did Tatian write his gospel in Greek or Syriac? Treatments of this most beleaguered crux in Diatessaronic studies have largely depended on a now defunct approach to the source material. The ‘New Perspective’ on Tatian's Diatessaron wants for a new study of this old question. A problematic arrangement of textual data at Luke 19.4 offers unrecognised evidence that Tatian composed in Greek – namely, contradictory testimonia to the Syriac word for Za…
Canonizing Paul’s Epistle to the Laodiceans Paratextual Negotiations of Authorship and Authority in the Latin Bible
Paul’s Epistle to the Laodiceans, says Jerome, was “rejected by everyone.” The putative authorities of early Christian history – bishops, councils, and scholars – denounced the letter as spurious. According to conventional histories of the Christian canon, therefore, the pseudonymous Laodiceans was almost always, already excluded. But the manuscripts of the Latin Bible tell a different story. Laodiceans is unique among Christian apocrypha for its…
Biblical Studies and Interpretation (3 works) · Historical and Linguistic Studies (3 works) · Philosophy (3 works) · Art (2 works) · Gospel (2 works) · History (2 works) · Literature (2 works) · Ancient history (1 works) · Apocrypha (1 works) · Appeal (1 works)