Alin Suciu
Biographic Data
| ID | 1483450 |
|---|---|
| NAME | Alin Suciu |
| GIVEN NAMES | Alin |
| FAMILY NAME | Suciu |
| SIGNATURE | SUCIU A |
| AFFILIATIONS | Université Laval |
| ORCID | 0000-0002-0234-8196 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 10 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
From One of the Earliest Greek Lectionaries to a Coptic Gospel Codex
This study reassesses the five Greek gospel leaves preserved in Vienna as P. Vindob. G 2324 (Gregory-Aland Lectionary 1043), long regarded as one of the earliest extant lectionaries. Through codicological and paleographic analysis, this article argues that the fragments in question did not originate as an independent lectionary, but rather formed part of the Sahidic Gospel codex sa 131 from the White Monastery in Upper Egypt. The scribe who copie…
Islamic Influence in Coptic Book Culture
This article examines an overlooked Bohairic parchment codex of the Gospel of John from the White Monastery in Upper Egypt, dating to the 9th–10th century CE . Oddly enough, this manuscript was copied in an oblong, horizontal format characteristic of contemporary Abbasid Qurʾāns. By codicologically reconstructing its fragments and analyzing its script, illuminations, and textual divisions, the study situates this codex within the broader history …
The Sahidic Tripartite Isaiah
This study shows that the book of Isaiah was sometimes divided by Coptic scribes into three parts, each of them being copied individually into a separate manuscript. By surveying the available evidence, the author argues that this practice originated in the 4th century CE and was in use until the 8th century CE. The origins and eventual disappearance of tripartite Isaiah must be connected with the transformations that affected Coptic codices and …
Coptic Vestiges of Basil of Caesarea's Asceticon Magnum (CPG 2875)
This paper introduces the Sahidic Coptic fragments of Basil of Caesarea's Asceticon Magnum (CPG 2875). The first part of the article is devoted to the study of a Sahidic fragment of the Prooemium to Basil's Long Rules. The author demonstrates that the Sahidic text did not serve as a basis for the Arabic translation of the Prooemium, as some scholars assumed in the past. In the second part, a newly identified fragment of the Short Rules is present…
The Berlin-Strasbourg Apocryphon
The present volume offers a new edition, English translation, and interpretation of the Berlin-Strasbourg Apocryphon, previously known as the Gospel of the Savior. Alin Suciu demonstrates that this apocryphal text is one of the apostolic memoirs, a peculiar genre of Coptic literature sufficiently documented here for the first time.
Berlin-Strasbourg Apocryphon
The present volume offers a new edition, English translation, and interpretation of the Berlin-Strasbourg Apocryphon , previously known as the Gospel of the Savior . An apocryphal story about Jesus probably transpiring shortly before the Crucifixion, the Berlin-Strasbourg Apocryphon claims to recount the narrative as told by the apostles themselves. The text also includes a long hymn sung by Christ to the cross on which he will soon be crucified.…
A Coptic Fragment from the History of Joseph the Carpenter in the Collection of Duke University Library
The History of Joseph the Carpenter (BHO 532–533; CANT 60; clavis coptica 0037) is readily accessible in many collections of New Testament Apocrypha. The text is fully preserved in Arabic and Bohairic, which was the regional dialect of Lower Egypt, and fragmentarily in Sahidic (i.e., the dialect of Upper Egypt). The present paper introduces P. Duk. inv. 239, a previously unidentified Sahidic fragment of this writing, which surfaced recently among…
A British Library Fragment from a Homily on the Lament of Mary and the So-Called Gospel of Gamaliel
The article introduces British Library Or. 7027, f. 75, a previously unidentified fragment from the Sahidic version of a homily on the Lament of Mary, which is attributed in Arabic and Ethiopic manuscripts to the mysterious figure of Cyriacus, bishop of Behnesa. As parts of this text had been ascribed by some scholars to the so-called Coptic Gospel of Gamaliel, our paper reevaluates the dossier, pointing out that this apocryphon is just an imagin…
Me, This Wretched Sinner
The Vision of Theophilus is one of the important apocryphal narratives concerning the flight of the Holy Family to Egypt. Although the text is known to survive in Arabic, Ethiopic and Syriac, a lost Coptic original has long been accepted by scholars. The present paper introduces a hitherto unidentified fragment from the Coptic version of this text. The fragment came from the White Monastery in Upper Egypt and it is currently kept in the National …
À propos de la datation du manuscrit contenant le Grand Euchologe du Monastère Blanc
The most complete Sahidic manuscript of the Euchologion, the liturgical book destined to the priestly service, comes from the White Monastery in Upper Egypt. The dating of this fragmentary codex has been a matter of debate among scholars for a long time, but their results have not reached consensus. The aim of the present paper is to enter this debate from the angle of paleography, showing that the existence of a dated codex copied by the same sc…
A British Library Fragment from a Homily on the Lament of Mary and the So-Called Gospel of Gamaliel
The article introduces British Library Or. 7027, f. 75, a previously unidentified fragment from the Sahidic version of a homily on the Lament of Mary, which is attributed in Arabic and Ethiopic manuscripts to the mysterious figure of Cyriacus, bishop of Behnesa. As parts of this text had been ascribed by some scholars to the so-called Coptic Gospel of Gamaliel, our paper reevaluates the dossier, pointing out that this apocryphon is just an imagin…
À propos de la datation du manuscrit contenant le Grand Euchologe du Monastère Blanc
The most complete Sahidic manuscript of the Euchologion, the liturgical book destined to the priestly service, comes from the White Monastery in Upper Egypt. The dating of this fragmentary codex has been a matter of debate among scholars for a long time, but their results have not reached consensus. The aim of the present paper is to enter this debate from the angle of paleography, showing that the existence of a dated codex copied by the same sc…
A Coptic Fragment from the History of Joseph the Carpenter in the Collection of Duke University Library
The History of Joseph the Carpenter (BHO 532–533; CANT 60; clavis coptica 0037) is readily accessible in many collections of New Testament Apocrypha. The text is fully preserved in Arabic and Bohairic, which was the regional dialect of Lower Egypt, and fragmentarily in Sahidic (i.e., the dialect of Upper Egypt). The present paper introduces P. Duk. inv. 239, a previously unidentified Sahidic fragment of this writing, which surfaced recently among…
A British Library Fragment from a Homily on the Lament of Mary and the So-Called Gospel of Gamaliel
The article introduces British Library Or. 7027, f. 75, a previously unidentified fragment from the Sahidic version of a homily on the Lament of Mary, which is attributed in Arabic and Ethiopic manuscripts to the mysterious figure of Cyriacus, bishop of Behnesa. As parts of this text had been ascribed by some scholars to the so-called Coptic Gospel of Gamaliel, our paper reevaluates the dossier, pointing out that this apocryphon is just an imagin…
Me, This Wretched Sinner
The Vision of Theophilus is one of the important apocryphal narratives concerning the flight of the Holy Family to Egypt. Although the text is known to survive in Arabic, Ethiopic and Syriac, a lost Coptic original has long been accepted by scholars. The present paper introduces a hitherto unidentified fragment from the Coptic version of this text. The fragment came from the White Monastery in Upper Egypt and it is currently kept in the National …
The Berlin-Strasbourg Apocryphon
The present volume offers a new edition, English translation, and interpretation of the Berlin-Strasbourg Apocryphon, previously known as the Gospel of the Savior. Alin Suciu demonstrates that this apocryphal text is one of the apostolic memoirs, a peculiar genre of Coptic literature sufficiently documented here for the first time.
Berlin-Strasbourg Apocryphon
The present volume offers a new edition, English translation, and interpretation of the Berlin-Strasbourg Apocryphon , previously known as the Gospel of the Savior . An apocryphal story about Jesus probably transpiring shortly before the Crucifixion, the Berlin-Strasbourg Apocryphon claims to recount the narrative as told by the apostles themselves. The text also includes a long hymn sung by Christ to the cross on which he will soon be crucified.…
Coptic Vestiges of Basil of Caesarea's Asceticon Magnum (CPG 2875)
This paper introduces the Sahidic Coptic fragments of Basil of Caesarea's Asceticon Magnum (CPG 2875). The first part of the article is devoted to the study of a Sahidic fragment of the Prooemium to Basil's Long Rules. The author demonstrates that the Sahidic text did not serve as a basis for the Arabic translation of the Prooemium, as some scholars assumed in the past. In the second part, a newly identified fragment of the Short Rules is present…
The Sahidic Tripartite Isaiah
This study shows that the book of Isaiah was sometimes divided by Coptic scribes into three parts, each of them being copied individually into a separate manuscript. By surveying the available evidence, the author argues that this practice originated in the 4th century CE and was in use until the 8th century CE. The origins and eventual disappearance of tripartite Isaiah must be connected with the transformations that affected Coptic codices and …
Islamic Influence in Coptic Book Culture
This article examines an overlooked Bohairic parchment codex of the Gospel of John from the White Monastery in Upper Egypt, dating to the 9th–10th century CE . Oddly enough, this manuscript was copied in an oblong, horizontal format characteristic of contemporary Abbasid Qurʾāns. By codicologically reconstructing its fragments and analyzing its script, illuminations, and textual divisions, the study situates this codex within the broader history …
From One of the Earliest Greek Lectionaries to a Coptic Gospel Codex
This study reassesses the five Greek gospel leaves preserved in Vienna as P. Vindob. G 2324 (Gregory-Aland Lectionary 1043), long regarded as one of the earliest extant lectionaries. Through codicological and paleographic analysis, this article argues that the fragments in question did not originate as an independent lectionary, but rather formed part of the Sahidic Gospel codex sa 131 from the White Monastery in Upper Egypt. The scribe who copie…
Historical and Linguistic Studies (8 works) · Archaeology and Historical Studies (6 works) · Art (6 works) · Classics (5 works) · Literature (5 works) · History (4 works) · Philosophy (4 works) · Arabic (3 works) · Biblical Studies and Interpretation (3 works) · Computer Science (3 works)