Blain Neufeld
Biographic Data
| ID | 1490095 |
|---|---|
| NAME | Blain Neufeld |
| GIVEN NAMES | Blain |
| FAMILY NAME | Neufeld |
| SIGNATURE | NEUFELD B |
| AFFILIATIONS | University of Wisconsin–Milwaukee |
| ORCID | 0000-0002-1622-2922 |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 14 |
| AUTHOR COUNT | 12 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 2005 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 3 |
Politicizing Political Liberalism: On the Containment of Illiberal and Antidemocratic Views
The Oxford Handbook of John Rawls
This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title w…
Political activism, egalitarian justice, and public reason
No conflict of interest
Public Reason and Political Autonomy: Realizing the Ideal of a Civic People
This book advances a novel justification for the idea of "public reason": citizens within diverse societies can realize the ideal of shared political autonomy, despite their adherence to different religious and philosophical views, by deciding fundamental political questions with "public reasons." Public reasons draw upon or are derived from ecumenical political ideas, such as toleration and equal citizenship, and mutually acceptable forms of rea…
Shared intentions, public reason, and political autonomy
John Rawls claims that public reasoning is the reasoning of ‘equal citizens who as a corporate body impose rules on one another backed by sanctions of state power’. Drawing upon an amended version of Michael Bratman’s theory of shared intentions, I flesh out this claim by developing the ‘civic people’ account of public reason. Citizens realize ‘full’ political autonomy as members of a civic people. Full political autonomy, though, cannot be reali…
Freedom, money and justice as fairness
The first principle of Rawls’s conception of justice secures a set of ‘basic liberties’ equally for all citizens within the constitutional structure of society. The ‘worth’ of citizens’ liberties, however, may vary depending upon their wealth. Against Rawls, Cohen contends that an absence of money often can directly constrain citizens’ freedom and not simply its worth. This is because money often can remove legally enforced constraints on what ci…
Political Liberalism, Ethos Justice, and Gender Equality
Political Liberalism and Citizenship Education
John Rawls claims that the kind of citizenship education required by political liberalism demands 'far less' than that required by comprehensive liberalism. Many educational and political theorists who have explored the implications of political liberalism for education policy have disputed Rawls's claim. Writing from a comprehensive liberal perspective, Amy Gutmann contends that the justificatory differences between political and comprehensive l…
Reciprocity and Liberal Legitimacy: Critical Comment on May
No abstract
Civic Respect, Civic Education, and the Family
We formulate a distinctly 'political liberal' conception of mutual respect, which we call 'civic respect', appropriate for governing the public political relations of citizens in pluralist democratic societies. A political liberal account of education should aim at ensuring that students, as future citizens, learn to interact with other citizens on the basis of civic respect. While children should be required to attend educational institutions th…
Coercion, the Basic Structure, and the Family
Political Liberalism, Civic Education, and Educational Choice
Civic respect, political liberalism, and non-liberal societies
One prominent criticism of John Rawls’s The Law of Peoples is that it treats certain non-liberal societies, what Rawls calls ‘decent hierarchical societies’, as equal participants in a just international system. Rawls claims that these non-liberal societies should be respected as equals by liberal democratic societies, even though they do not grant their citizens the basic rights of democratic citizenship. This is presented by Rawls as a conseque…
Civic respect, political liberalism, and non-liberal societies
One prominent criticism of John Rawls’s The Law of Peoples is that it treats certain non-liberal societies, what Rawls calls ‘decent hierarchical societies’, as equal participants in a just international system. Rawls claims that these non-liberal societies should be respected as equals by liberal democratic societies, even though they do not grant their citizens the basic rights of democratic citizenship. This is presented by Rawls as a conseque…
Civic Respect, Civic Education, and the Family
We formulate a distinctly 'political liberal' conception of mutual respect, which we call 'civic respect', appropriate for governing the public political relations of citizens in pluralist democratic societies. A political liberal account of education should aim at ensuring that students, as future citizens, learn to interact with other citizens on the basis of civic respect. While children should be required to attend educational institutions th…
Freedom, money and justice as fairness
The first principle of Rawls’s conception of justice secures a set of ‘basic liberties’ equally for all citizens within the constitutional structure of society. The ‘worth’ of citizens’ liberties, however, may vary depending upon their wealth. Against Rawls, Cohen contends that an absence of money often can directly constrain citizens’ freedom and not simply its worth. This is because money often can remove legally enforced constraints on what ci…
Political Liberalism and Citizenship Education
John Rawls claims that the kind of citizenship education required by political liberalism demands 'far less' than that required by comprehensive liberalism. Many educational and political theorists who have explored the implications of political liberalism for education policy have disputed Rawls's claim. Writing from a comprehensive liberal perspective, Amy Gutmann contends that the justificatory differences between political and comprehensive l…
Civic respect, political liberalism, and non-liberal societies
One prominent criticism of John Rawls’s The Law of Peoples is that it treats certain non-liberal societies, what Rawls calls ‘decent hierarchical societies’, as equal participants in a just international system. Rawls claims that these non-liberal societies should be respected as equals by liberal democratic societies, even though they do not grant their citizens the basic rights of democratic citizenship. This is presented by Rawls as a conseque…
Political Liberalism, Civic Education, and Educational Choice
Coercion, the Basic Structure, and the Family
Reciprocity and Liberal Legitimacy: Critical Comment on May
No abstract
Civic Respect, Civic Education, and the Family
We formulate a distinctly 'political liberal' conception of mutual respect, which we call 'civic respect', appropriate for governing the public political relations of citizens in pluralist democratic societies. A political liberal account of education should aim at ensuring that students, as future citizens, learn to interact with other citizens on the basis of civic respect. While children should be required to attend educational institutions th…
Political Liberalism and Citizenship Education
John Rawls claims that the kind of citizenship education required by political liberalism demands 'far less' than that required by comprehensive liberalism. Many educational and political theorists who have explored the implications of political liberalism for education policy have disputed Rawls's claim. Writing from a comprehensive liberal perspective, Amy Gutmann contends that the justificatory differences between political and comprehensive l…
Political Liberalism, Ethos Justice, and Gender Equality
Freedom, money and justice as fairness
The first principle of Rawls’s conception of justice secures a set of ‘basic liberties’ equally for all citizens within the constitutional structure of society. The ‘worth’ of citizens’ liberties, however, may vary depending upon their wealth. Against Rawls, Cohen contends that an absence of money often can directly constrain citizens’ freedom and not simply its worth. This is because money often can remove legally enforced constraints on what ci…
Shared intentions, public reason, and political autonomy
John Rawls claims that public reasoning is the reasoning of ‘equal citizens who as a corporate body impose rules on one another backed by sanctions of state power’. Drawing upon an amended version of Michael Bratman’s theory of shared intentions, I flesh out this claim by developing the ‘civic people’ account of public reason. Citizens realize ‘full’ political autonomy as members of a civic people. Full political autonomy, though, cannot be reali…
Public Reason and Political Autonomy: Realizing the Ideal of a Civic People
This book advances a novel justification for the idea of "public reason": citizens within diverse societies can realize the ideal of shared political autonomy, despite their adherence to different religious and philosophical views, by deciding fundamental political questions with "public reasons." Public reasons draw upon or are derived from ecumenical political ideas, such as toleration and equal citizenship, and mutually acceptable forms of rea…
Political activism, egalitarian justice, and public reason
No conflict of interest
The Oxford Handbook of John Rawls
This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title w…
Politicizing Political Liberalism: On the Containment of Illiberal and Antidemocratic Views
Sociology (12 works) · Political Philosophy and Ethics (11 works) · Law (10 works) · Political science (10 works) · Politics (10 works) · Law and economics (8 works) · Philosophy (6 works) · Liberalism (5 works) · Classical liberalism (4 works) · Economic Justice (4 works)