Carmine Pisano
Biographic Data
| ID | 1491805 |
|---|---|
| NAME | Carmine Pisano |
| GIVEN NAMES | Carmine |
| FAMILY NAME | Pisano |
| SIGNATURE | PISANO C |
| AFFILIATIONS | University of Naples Federico II |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2015 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Rito e denominazione del divino nella Grecia antica: Il caso della preghiera
L’articolo affronta la questione della denominazione del divino in contesto rituale, indagando un aspetto particolare dei nomi degli dèi: la plasticità. A tal fine, il rito della preghiera costituisce un utile case study per mostrare che, anche nell’invocazione a una singola divinità, il ricorso a specifici “attributi onomastici” consente di evocare una configurazione di potenze adatta alla situazione secondo la logica relazionale propria del pol…
The polis-religion in the mirror of exousia: Sources of authority in Greek ritual norms
The notion of polis-religion was born to explain the dynamics of authority in a tradition without church and dogma. A good way to test its efficacy is therefore to assess it in the light of the Greek vision of authority understood as exousia, the “faculty” to operate attributed by an external source. In the light of this vision, what are the sources of exousia and the institutions with authority in religious matters for the Greeks ? With regard t…
At Zeus service: Hermes in the representations of the birth of Athena
At Zeus service: Hermes in the representations of the birth of Athena 1 From narrative to imagesIn the Theogony Hesiod narrates that Zeus, having become king of the cosmos, consolidates his power through a series of marriages.First, the son of Cronus marries Metis ("the cunning intelligence") and, when she is pregnant with Athena, he swallows her on the advice of Gaia and Uranus, in order to acquire the qualities necessary for a stable and eterna…
Popluna: Una dea sidicina in vesti greche
In the territory of ancient Teanum, the sanctuaries of Fondo Ruozzo and località Loreto have returned in fragmentary form two cult statues which, at a distance of fifty years between them, offer different images of the Sidician goddess Popluna. In Fondo Ruozzo Popluna is represented as a Greek goddess with a pig according to the Demeter model (late 6th century BC), in località Loreto as a standing figure with children on her shoulders according t…
Hermes und die Bürger. Der Hermeskult in den griechischen Poleis
At the end of his book Configurations d’Hermès, Dominique Jaillard mentions Hermes’ connection with the political sphere and, as an ideal continuation of his work, proposes the study of the roles and prerogatives of the god “dans les cités, entre marges et centres”, “dans les structures et le fonctionnement même de la pόlis, communauté des citoyens, territoire, institutions”. Hermes und die Bürger by Antje Kuhle carries out this project. By aband…
Les dieux d’Homère II – Anthropomorphismes
L’anthropomorphisme des dieux d’Homère n’a cessé d’être interrogé, dès l’antiquité, que ce soit pour l’exalter ou le critiquer. La représentation humaine des dieux a été tout aussi intensément discutée dans les études modernes sur la religion grecque, jusqu’à être vue parfois comme un obstacle à la compréhension même de cette religion. Le pari de ce volume est de prendre au sérieux la grille de lecture humaine des dieux pour en saisir les contour…
Chapitre V. Iris et Hermès, médiateurs en action
1. Envoyés divins L’épopée homérique compte un nombre assez important de messagers et d’envoyés divins, appelés à exercer régulièrement ou exceptionnellement cette fonction, en relation avec les logiques contextuelles de l’intrigue. Leurs interventions se révèlent souvent d’une importance fondamentale pour le développement des événements, dans la mesure où elles assurent le lien nécessaire entre les niveaux divin et humain de l’action, signalant …
Atena e Hermes nel campo della delegazione: Modi d'Azione a Confronto
The article focuses on the interventions of Athena and Hermes in the field of delegation in order to define, on the one hand, the different modes of action through which the two divinities exercise the common function of envoys, and to reflect, on the other, on the logics of functioning of a plural divine system, in which the physiognomy of a certain deity is configured according to specific narrative or ritual contexts
Dossier : Aitia: Causalité juridique, causalité philosophique
Dossier : Avant de devenir la notion clé de la réflexion philosophique, aitia désigne, dans son origine préphilosophique et juridique, la responsabilité et l’accusation. Ce recueil analyse les différentes facettes de la causalité juridique et philosophique ainsi que leur influence réciproque, à travers un dialogue entre juristes, historiens de la philosophie et du droit, spécialistes de la rhétorique et de la tragédie grecques. Varia : Images, na…
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Dossier : Aitia: Causalité juridique, causalité philosophique
Dossier : Avant de devenir la notion clé de la réflexion philosophique, aitia désigne, dans son origine préphilosophique et juridique, la responsabilité et l’accusation. Ce recueil analyse les différentes facettes de la causalité juridique et philosophique ainsi que leur influence réciproque, à travers un dialogue entre juristes, historiens de la philosophie et du droit, spécialistes de la rhétorique et de la tragédie grecques. Varia : Images, na…
Atena e Hermes nel campo della delegazione: Modi d'Azione a Confronto
The article focuses on the interventions of Athena and Hermes in the field of delegation in order to define, on the one hand, the different modes of action through which the two divinities exercise the common function of envoys, and to reflect, on the other, on the logics of functioning of a plural divine system, in which the physiognomy of a certain deity is configured according to specific narrative or ritual contexts
Chapitre V. Iris et Hermès, médiateurs en action
1. Envoyés divins L’épopée homérique compte un nombre assez important de messagers et d’envoyés divins, appelés à exercer régulièrement ou exceptionnellement cette fonction, en relation avec les logiques contextuelles de l’intrigue. Leurs interventions se révèlent souvent d’une importance fondamentale pour le développement des événements, dans la mesure où elles assurent le lien nécessaire entre les niveaux divin et humain de l’action, signalant …
Les dieux d’Homère II – Anthropomorphismes
L’anthropomorphisme des dieux d’Homère n’a cessé d’être interrogé, dès l’antiquité, que ce soit pour l’exalter ou le critiquer. La représentation humaine des dieux a été tout aussi intensément discutée dans les études modernes sur la religion grecque, jusqu’à être vue parfois comme un obstacle à la compréhension même de cette religion. Le pari de ce volume est de prendre au sérieux la grille de lecture humaine des dieux pour en saisir les contour…
Hermes und die Bürger. Der Hermeskult in den griechischen Poleis
At the end of his book Configurations d’Hermès, Dominique Jaillard mentions Hermes’ connection with the political sphere and, as an ideal continuation of his work, proposes the study of the roles and prerogatives of the god “dans les cités, entre marges et centres”, “dans les structures et le fonctionnement même de la pόlis, communauté des citoyens, territoire, institutions”. Hermes und die Bürger by Antje Kuhle carries out this project. By aband…
Popluna: Una dea sidicina in vesti greche
In the territory of ancient Teanum, the sanctuaries of Fondo Ruozzo and località Loreto have returned in fragmentary form two cult statues which, at a distance of fifty years between them, offer different images of the Sidician goddess Popluna. In Fondo Ruozzo Popluna is represented as a Greek goddess with a pig according to the Demeter model (late 6th century BC), in località Loreto as a standing figure with children on her shoulders according t…
At Zeus service: Hermes in the representations of the birth of Athena
At Zeus service: Hermes in the representations of the birth of Athena 1 From narrative to imagesIn the Theogony Hesiod narrates that Zeus, having become king of the cosmos, consolidates his power through a series of marriages.First, the son of Cronus marries Metis ("the cunning intelligence") and, when she is pregnant with Athena, he swallows her on the advice of Gaia and Uranus, in order to acquire the qualities necessary for a stable and eterna…
The polis-religion in the mirror of exousia: Sources of authority in Greek ritual norms
The notion of polis-religion was born to explain the dynamics of authority in a tradition without church and dogma. A good way to test its efficacy is therefore to assess it in the light of the Greek vision of authority understood as exousia, the “faculty” to operate attributed by an external source. In the light of this vision, what are the sources of exousia and the institutions with authority in religious matters for the Greeks ? With regard t…
Rito e denominazione del divino nella Grecia antica: Il caso della preghiera
L’articolo affronta la questione della denominazione del divino in contesto rituale, indagando un aspetto particolare dei nomi degli dèi: la plasticità. A tal fine, il rito della preghiera costituisce un utile case study per mostrare che, anche nell’invocazione a una singola divinità, il ricorso a specifici “attributi onomastici” consente di evocare una configurazione di potenze adatta alla situazione secondo la logica relazionale propria del pol…
Classical Antiquity Studies (7 works) · Philosophy (6 works) · Art (5 works) · Historical, Religious, and Philosophical Studies (5 works) · Ancient Mediterranean Archaeology and History (4 works) · Humanities (4 works) · Classical Philosophy and Thought (2 works) · Linguistics and language evolution (2 works) · Physics (2 works) · Political science (2 works)