Alisa Meyuhas Ginio
Biographic Data
| ID | 1495156 |
|---|---|
| NAME | Alisa Meyuhas Ginio |
| GIVEN NAMES | Alisa Meyuhas |
| FAMILY NAME | Ginio |
| SIGNATURE | GINIO A M |
| AFFILIATIONS | Tel Aviv University |
| VERIFIED | No |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 2 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1990 |
| LATEST PUBLICATION YEAR | 2014 |
| H-INDEX | 1 |
Jews, Christians, and Muslims in the Mediterranean World After 1492
The expulsion of the Jews, and later the Muslims from the Iberian Peninsula marked the beginning of a new era in the life of the Mediterranean world. The articles in this volume discuss the aftermath of the crucial historical events that took place in the Mediterranean world in 1492, focusing on the social, economic and cultural consequences of these occurrences
The History of the Me'am Lo'ez
The eighteenth century was a turning point in the cultural history of the Judeo-Spanish community in the Ottoman Empire. This turning point evolves the use of Ladino for rabbinical literature, until then mostly and regularly written in Hebrew. It was the initiative of Rabbi Ya'akov Khulí (Jerusalem, 1689-Kushta-Constantinople-Istanbul, 1732) to publish his commentary on the Bible entitled: Me'am Lo'ez (1st edition: Kushta-Istanbul, 1730) in Ladin…
Returning to Judaism
The last century of Jewish life in the Iberian Peninsula (1391–1492) was marked by continuous persecutions leading to the conversion of a large number of Jews to Christianity. Known as ‘New Christians’, they escaped from the Iberian Peninsula to the Ottoman Empire, where—under Muslim dominion—they could return to their ancestral creed, reconverting to Judaism. This article examines the three waves of migration that took place during the last deca…
The Inquisition and the New Christians
The social notion of the New Christians, common in the Iberian penin sula of the fifteenth century, was transferred by the Spaniards and Por tuguese from their historical medieval Mediterranean world to their newly founded settlements in those African, Asian and American lands which had been discovered by them and subsequently brought under their respective rules during the early modern age. Notwithstanding the utterly different circumstances of …
El concepto de tolerancia en el pensamiento de Leopoldo Zea y Américo Castro
En un trabajo reciente, el filósofo mexicano Leopoldo Zea examina la cuestión de la tolerancia dentro del sistema de relaciones entre diversos grupos étnicos y culturales
Rêves de croisade contre les Sarrasins dans la Castille du XVe siècle (Alonso de Espina, Fortalitium Fidei)
Vision of a Crusade against the Saracens in fifteenth-century Castile : Alonso de Espina and his "Fortalitium Fidei" Alonso de Espina, a Franciscan friar and itinerant preacher, completed his "Fortalitium Fidei" around 1465. In this work he advocates a crusade against the Muslims within a « total war » against the four enemies of the Christian faith : heretics, Jews, Saracens and demons. Its importance lies not in its erudite inter-religious pole…
The conversos and the magic arts in Alonso de Espina's fortalitium Fidei
(1990). The conversos and the magic arts in Alonso de Espina's fortalitium Fidei. Mediterranean Historical Review: Vol. 5, No. 2, pp. 169-182
The Inquisition and the New Christians
The social notion of the New Christians, common in the Iberian penin sula of the fifteenth century, was transferred by the Spaniards and Por tuguese from their historical medieval Mediterranean world to their newly founded settlements in those African, Asian and American lands which had been discovered by them and subsequently brought under their respective rules during the early modern age. Notwithstanding the utterly different circumstances of …
The conversos and the magic arts in Alonso de Espina's fortalitium Fidei
(1990). The conversos and the magic arts in Alonso de Espina's fortalitium Fidei. Mediterranean Historical Review: Vol. 5, No. 2, pp. 169-182
The conversos and the magic arts in Alonso de Espina's fortalitium Fidei
(1990). The conversos and the magic arts in Alonso de Espina's fortalitium Fidei. Mediterranean Historical Review: Vol. 5, No. 2, pp. 169-182
Rêves de croisade contre les Sarrasins dans la Castille du XVe siècle (Alonso de Espina, Fortalitium Fidei)
Vision of a Crusade against the Saracens in fifteenth-century Castile : Alonso de Espina and his "Fortalitium Fidei" Alonso de Espina, a Franciscan friar and itinerant preacher, completed his "Fortalitium Fidei" around 1465. In this work he advocates a crusade against the Muslims within a « total war » against the four enemies of the Christian faith : heretics, Jews, Saracens and demons. Its importance lies not in its erudite inter-religious pole…
El concepto de tolerancia en el pensamiento de Leopoldo Zea y Américo Castro
En un trabajo reciente, el filósofo mexicano Leopoldo Zea examina la cuestión de la tolerancia dentro del sistema de relaciones entre diversos grupos étnicos y culturales
The Inquisition and the New Christians
The social notion of the New Christians, common in the Iberian penin sula of the fifteenth century, was transferred by the Spaniards and Por tuguese from their historical medieval Mediterranean world to their newly founded settlements in those African, Asian and American lands which had been discovered by them and subsequently brought under their respective rules during the early modern age. Notwithstanding the utterly different circumstances of …
Returning to Judaism
The last century of Jewish life in the Iberian Peninsula (1391–1492) was marked by continuous persecutions leading to the conversion of a large number of Jews to Christianity. Known as ‘New Christians’, they escaped from the Iberian Peninsula to the Ottoman Empire, where—under Muslim dominion—they could return to their ancestral creed, reconverting to Judaism. This article examines the three waves of migration that took place during the last deca…
The History of the Me'am Lo'ez
The eighteenth century was a turning point in the cultural history of the Judeo-Spanish community in the Ottoman Empire. This turning point evolves the use of Ladino for rabbinical literature, until then mostly and regularly written in Hebrew. It was the initiative of Rabbi Ya'akov Khulí (Jerusalem, 1689-Kushta-Constantinople-Istanbul, 1732) to publish his commentary on the Bible entitled: Me'am Lo'ez (1st edition: Kushta-Istanbul, 1730) in Ladin…
Jews, Christians, and Muslims in the Mediterranean World After 1492
The expulsion of the Jews, and later the Muslims from the Iberian Peninsula marked the beginning of a new era in the life of the Mediterranean world. The articles in this volume discuss the aftermath of the crucial historical events that took place in the Mediterranean world in 1492, focusing on the social, economic and cultural consequences of these occurrences
History (5 works) · Archaeology (4 works) · Historical and Linguistic Studies (4 works) · Philosophy (4 works) · Ancient history (3 works) · Art (3 works) · Fifteenth (3 works) · Humanities (3 works) · Ethnology (2 works) · Faith (2 works)