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J Kenrick

Biographic Data

ID14975
NAMEJ Kenrick
GIVEN NAMESJ
FAMILY NAMEKenrick
SIGNATUREKENRICK J
AFFILIATIONSUniversity of Glasgow
ORCID0009-0006-2732-0735
VERIFIEDYes
TOTAL WORKS11
TOTAL CITATIONS79
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR1999
LATEST PUBLICATION YEAR2012
H-INDEX3
  • The Whakatane Mechanism: Promoting Justice in Protected Areas Emmanuel Freudenthal, in Collaboration with Maurizio Farhan Ferrari, Justin Kenrick and Adrian Mylne

    Open Access•Emmanuel Freudenthal, Maurizio Farhan Ferrari et al.•ARTICLE•Nomadic Peoples•2012•References: 1

    Since 2003, there has been progress in global policy towards changing conservation from a model that often excluded peoples to a "new paradigm" that respects human rights and recognises that local communities are the cornerstone of healthy ecosystems. Nevertheless, the implementation of these decisions has been very patchy. In order to remedy that, the International Union for Conservation of Nature (IUCN) has established the Whakatane Mechanism, …

  • Mapping everyday practices as rights of resistance: Indigenous peoples in Central Africa

    Christopher Kidd, J Kenrick•CHAPTER•The Politics Of Indigeneity•2011

  • Scottish land reform and indigenous peoples’ rights: Self-determination and historical reversibility

    Open Access•J Kenrick•ARTICLE•Social Anthropology•2011

    This article highlights the dominance of the trope of historical inevitability which – whether in its neoliberal, liberal or Marxist forms – seeks to claim that there is no alternative to globalising capitalism and state power. In contrast, the article argues that by analysing historical processes of appropriation and resistance, and by analysing parallels between ongoing struggles for self‐determination in the global north and south, anthropolog…

  • Indigeneity and autochthony: A couple of false twins

    Open Access•Q Gausset, J Kenrick et al.•ARTICLE•Social Anthropology•2011

    The term indigenous tends to be used for people who are already marginalised, while autochthonous is generally reserved for people who are dominant in a given area but fear future marginalisation. Anthropologists often sympathise with the former, while being highly critical of the latter, although a bitter debate opposes opponents and proponents of indigeneity and autochthony. We argue that the implicit criteria used in this debate need to be dis…

  • Why Social Justice Matters - By Brian Barry

    Open Access•J Kenrick•ARTICLE•British Journal of Sociology•2007

  • The logic of environmentalism: Anthropology, ecology and postcoloniality by Argyrou, Vassos

    Open Access•J Kenrick•ARTICLE•Social Anthropology•2007

    The article reviews the book 'The logic of environmentalism: anthropology, ecology and postcoloniality,' by Vassos Argyrou

  • Dark vanishings: Discourse on the extinction of primitive races, 1800-1930 - Patrick Brantlinger

    Open Access•J Kenrick•ARTICLE•Journal of the Royal Anthropologica…•2006

  • Indigenous peoples' rights and the politics of the term 'indigenous

    Open Access•J Kenrick, Jérôme Lewis•ARTICLE•Anthropology Today•2004•Cited by: 54•References: 13

    This article forms part of an ongoing debate on rights and the use of the term 'indigenous', which has so far included exchanges in Current Anthropology, the New Humanist, and ANTHROPOLOGY TODAY, as indicated in the bibliography. The authors here respond specifically to an article by Adam Kuper, published in Current Anthropology and the New Humanist. Professor Kuper has been invited to respond and has indicated his intention to do so in the forth…

  • On the Return of the Native

    Michael Asch, C Mathews Samson et al.•ARTICLE•Current Anthropology•2004•Cited by: 20•References: 5

  • A forest of papers: Chags 9

    Open Access•J Kenrick•ARTICLE•Anthropology Today•2003

    Conference reviewed:Justin Kenrick, A Forest of Papers CHAGS 9 (Ninth International Conference on Hunting and Gathering Societies), Edinburgh, 9-13 September 2002

  • African Voices, African Lives: Personal Narratives from a Swahili Village

    J Kenrick, Pat Caplan•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 5

  • Indigenous peoples' rights and the politics of the term 'indigenous

    Open Access•J Kenrick, Jérôme Lewis•ARTICLE•Anthropology Today•2004•Cited by: 54•References: 13

    This article forms part of an ongoing debate on rights and the use of the term 'indigenous', which has so far included exchanges in Current Anthropology, the New Humanist, and ANTHROPOLOGY TODAY, as indicated in the bibliography. The authors here respond specifically to an article by Adam Kuper, published in Current Anthropology and the New Humanist. Professor Kuper has been invited to respond and has indicated his intention to do so in the forth…

  • On the Return of the Native

    Michael Asch, C Mathews Samson et al.•ARTICLE•Current Anthropology•2004•Cited by: 20•References: 5

  • African Voices, African Lives: Personal Narratives from a Swahili Village

    J Kenrick, Pat Caplan•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 5

  • African Voices, African Lives: Personal Narratives from a Swahili Village

    J Kenrick, Pat Caplan•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 5

  • A forest of papers: Chags 9

    Open Access•J Kenrick•ARTICLE•Anthropology Today•2003

    Conference reviewed:Justin Kenrick, A Forest of Papers CHAGS 9 (Ninth International Conference on Hunting and Gathering Societies), Edinburgh, 9-13 September 2002

  • Indigenous peoples' rights and the politics of the term 'indigenous

    Open Access•J Kenrick, Jérôme Lewis•ARTICLE•Anthropology Today•2004•Cited by: 54•References: 13

    This article forms part of an ongoing debate on rights and the use of the term 'indigenous', which has so far included exchanges in Current Anthropology, the New Humanist, and ANTHROPOLOGY TODAY, as indicated in the bibliography. The authors here respond specifically to an article by Adam Kuper, published in Current Anthropology and the New Humanist. Professor Kuper has been invited to respond and has indicated his intention to do so in the forth…

  • On the Return of the Native

    Michael Asch, C Mathews Samson et al.•ARTICLE•Current Anthropology•2004•Cited by: 20•References: 5

  • Dark vanishings: Discourse on the extinction of primitive races, 1800-1930 - Patrick Brantlinger

    Open Access•J Kenrick•ARTICLE•Journal of the Royal Anthropologica…•2006

  • Why Social Justice Matters - By Brian Barry

    Open Access•J Kenrick•ARTICLE•British Journal of Sociology•2007

  • The logic of environmentalism: Anthropology, ecology and postcoloniality by Argyrou, Vassos

    Open Access•J Kenrick•ARTICLE•Social Anthropology•2007

    The article reviews the book 'The logic of environmentalism: anthropology, ecology and postcoloniality,' by Vassos Argyrou

  • Mapping everyday practices as rights of resistance: Indigenous peoples in Central Africa

    Christopher Kidd, J Kenrick•CHAPTER•The Politics Of Indigeneity•2011

  • Scottish land reform and indigenous peoples’ rights: Self-determination and historical reversibility

    Open Access•J Kenrick•ARTICLE•Social Anthropology•2011

    This article highlights the dominance of the trope of historical inevitability which – whether in its neoliberal, liberal or Marxist forms – seeks to claim that there is no alternative to globalising capitalism and state power. In contrast, the article argues that by analysing historical processes of appropriation and resistance, and by analysing parallels between ongoing struggles for self‐determination in the global north and south, anthropolog…

  • Indigeneity and autochthony: A couple of false twins

    Open Access•Q Gausset, J Kenrick et al.•ARTICLE•Social Anthropology•2011

    The term indigenous tends to be used for people who are already marginalised, while autochthonous is generally reserved for people who are dominant in a given area but fear future marginalisation. Anthropologists often sympathise with the former, while being highly critical of the latter, although a bitter debate opposes opponents and proponents of indigeneity and autochthony. We argue that the implicit criteria used in this debate need to be dis…

  • The Whakatane Mechanism: Promoting Justice in Protected Areas Emmanuel Freudenthal, in Collaboration with Maurizio Farhan Ferrari, Justin Kenrick and Adrian Mylne

    Open Access•Emmanuel Freudenthal, Maurizio Farhan Ferrari et al.•ARTICLE•Nomadic Peoples•2012•References: 1

    Since 2003, there has been progress in global policy towards changing conservation from a model that often excluded peoples to a "new paradigm" that respects human rights and recognises that local communities are the cornerstone of healthy ecosystems. Nevertheless, the implementation of these decisions has been very patchy. In order to remedy that, the International Union for Conservation of Nature (IUCN) has established the Whakatane Mechanism, …

Sociology (8 works) · Political science (7 works) · Indigenous (5 works) · Law (5 works) · Anthropology (4 works) · Biology (4 works) · Ecology (4 works) · History (4 works) · Library science (4 works) · Philosophy (4 works)

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