Richard Evanoff
Biographic Data
| ID | 1524932 |
|---|---|
| NAME | Richard Evanoff |
| GIVEN NAMES | Richard |
| FAMILY NAME | Evanoff |
| SIGNATURE | EVANOFF R |
| AFFILIATIONS | Aoyama Gakuin University |
| VERIFIED | No |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 10 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2004 |
| LATEST PUBLICATION YEAR | 2010 |
| H-INDEX | 2 |
Bioregionalism and Global Ethics: A Transactional Approach to Achieving Ecological Sustainability, Social Justice, and Human Well-Being
While a number of schools of environmental thought — including social ecology, ecofeminism, ecological Marxism, ecoanarchism, and bioregionalism — have attempted to link social issues to a concern for the environment, environmental ethics as an academic discipline has tended to focus more narrowly on ethics related either to changes in personal values or behavior, or to the various ways in which nature might be valued. What is lacking is a framew…
Bioregionalism and Cross-Cultural Dialogue on a Land Ethic
This paper argues against the view that a single environmental ethic can be formulated that could be universally applied in all geographic settings and across cultures. The paper specifically criticizes Callicott's proposal that Leopold's land ethic be adopted as a global environment ethic, and develops an alternative bioregional perspective which suggests that while there can be a great deal of variety in how different cultures think about and i…
Communicative Ethics and Moral Considerability
Although nonhuman entities are indeed incapable of entering into contractual relations with humans or of participating in social dialogue on ethical norms, they can nonetheless become the objects of moral consideration on the part of humans. Moral consideration need not be extended universally to all nonnatural entities, but only to those entities with which humans interact. Rather than regard some or all of the natural world as having “intrinsic…
Integration in intercultural ethics
Reconciling self, society, and nature in environmental ethics
This paper proposes an environmental ethic that adopts human flourishing, social justice, and environmental integrity as its guiding objectives. It suggests that each of these concerns should be gi
Universalist, relativist, and constructivist approaches to intercultural ethics
Universalist, relativist, and constructivist approaches to intercultural ethics
Integration in intercultural ethics
Bioregionalism and Cross-Cultural Dialogue on a Land Ethic
This paper argues against the view that a single environmental ethic can be formulated that could be universally applied in all geographic settings and across cultures. The paper specifically criticizes Callicott's proposal that Leopold's land ethic be adopted as a global environment ethic, and develops an alternative bioregional perspective which suggests that while there can be a great deal of variety in how different cultures think about and i…
Reconciling self, society, and nature in environmental ethics
This paper proposes an environmental ethic that adopts human flourishing, social justice, and environmental integrity as its guiding objectives. It suggests that each of these concerns should be gi
Universalist, relativist, and constructivist approaches to intercultural ethics
Reconciling self, society, and nature in environmental ethics
This paper proposes an environmental ethic that adopts human flourishing, social justice, and environmental integrity as its guiding objectives. It suggests that each of these concerns should be gi
Integration in intercultural ethics
Bioregionalism and Cross-Cultural Dialogue on a Land Ethic
This paper argues against the view that a single environmental ethic can be formulated that could be universally applied in all geographic settings and across cultures. The paper specifically criticizes Callicott's proposal that Leopold's land ethic be adopted as a global environment ethic, and develops an alternative bioregional perspective which suggests that while there can be a great deal of variety in how different cultures think about and i…
Communicative Ethics and Moral Considerability
Although nonhuman entities are indeed incapable of entering into contractual relations with humans or of participating in social dialogue on ethical norms, they can nonetheless become the objects of moral consideration on the part of humans. Moral consideration need not be extended universally to all nonnatural entities, but only to those entities with which humans interact. Rather than regard some or all of the natural world as having “intrinsic…
Bioregionalism and Global Ethics: A Transactional Approach to Achieving Ecological Sustainability, Social Justice, and Human Well-Being
While a number of schools of environmental thought — including social ecology, ecofeminism, ecological Marxism, ecoanarchism, and bioregionalism — have attempted to link social issues to a concern for the environment, environmental ethics as an academic discipline has tended to focus more narrowly on ethics related either to changes in personal values or behavior, or to the various ways in which nature might be valued. What is lacking is a framew…
Sociology (6 works) · Philosophy (5 works) · Philosophy (4 works) · Political science (4 works) · Environmental ethics (3 works) · Environmental Philosophy and Ethics (3 works) · Epistemology (3 works) · Psychology (3 works) · Religion, Ecology, and Ethics (3 works) · Social Psychology (3 works)