Peter Mulholland
Biographic Data
| ID | 152571 |
|---|---|
| NAME | Peter Mulholland |
| GIVEN NAMES | Peter |
| FAMILY NAME | Mulholland |
| SIGNATURE | MULHOLLAND P |
| AFFILIATIONS | Portadown |
| ORCID | 0000-0002-0278-4318 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1999 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 0 |
The Origins of Divergent and Oscillating Modes of Religiosity
In his 1995 ethnographyInside The Cult, Harvey Whitehouse argued that theorists have not been able to construct a satisfactory picture of religious behavior because they overlook "the way in which religion is handled cognitively" (1995, 194-220). In this essay, we will argue that, although Whitehouse's cognitive theory of "modes of religiosity" helps to explain many of the features and underlying dynamics of divergent ways of being religious, it …
Love's Betrayal
Drumcree
This paper attempts to explain what motivates the Catholic community in Portadown in their opposition to routing Orange Parades through their neighbourhoods. It argues that the parades issue cannot be fully explained in terms of a conflict over two equal but opposing sets of rights, or as a localised manifestation of a power struggle between the two ethno-national communities in Northern Ireland. Rather, it is best understood as a struggle agains…
No prominent works on this page.
Drumcree
This paper attempts to explain what motivates the Catholic community in Portadown in their opposition to routing Orange Parades through their neighbourhoods. It argues that the parades issue cannot be fully explained in terms of a conflict over two equal but opposing sets of rights, or as a localised manifestation of a power struggle between the two ethno-national communities in Northern Ireland. Rather, it is best understood as a struggle agains…
Love's Betrayal
The Origins of Divergent and Oscillating Modes of Religiosity
In his 1995 ethnographyInside The Cult, Harvey Whitehouse argued that theorists have not been able to construct a satisfactory picture of religious behavior because they overlook "the way in which religion is handled cognitively" (1995, 194-220). In this essay, we will argue that, although Whitehouse's cognitive theory of "modes of religiosity" helps to explain many of the features and underlying dynamics of divergent ways of being religious, it …
Psychoanalysis (2 works) · Psychology (2 works) · Social Psychology (2 works) · Sociology (2 works) · Anthropology (1 work) · Betrayal (1 work) · Catholic church (1 work) · Christian sects (1 work) · Cognition (1 work) · Community Health and Development (1 work)