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K A Geetha

Biographic Data

ID15315
NAMEK A Geetha
GIVEN NAMESK A
FAMILY NAMEGeetha
SIGNATUREGEETHA K A
AFFILIATIONSBirla Institute of Technology and Science, Pilani - Goa Campus
ORCID0000-0002-4390-6027
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS2
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2011
LATEST PUBLICATION YEAR2020
H-INDEX1
  • Housing the Unhomely: A Study of Srilankan Panchamar Fiction

    K A Geetha•ARTICLE•Interventions•2020

    The emergence of Tamil ethnic nationalism in Sri Lanka in the 1980s has brought about significant geopolitical and social changes in the island nation. The ethno-nationalist mobilizations by the Sinhalese and Tamils censored the caste system and considered it as a divisive force. Caste ceased to be a marker of identity in official documents. Nevertheless, Tamil society continued to be pivoted on caste norms and conventions. As a paradox, caste wa…

  • Memory as communication: An analysis of the reclamation of Panchami Lands

    K A Geetha•ARTICLE•Interventions•2020

    This essay analyzes the role of memory in the historical trajectory of the grant of Panchami lands to Tamil Dalits during the colonial period and its ramifications in contemporary times. Tamil Dalits, who identified themselves as Panchamars during the colonial period, were allotted and granted agricultural lands in the last decades of the nineteenth century. The grant was to empower the Panchamars economically and to enable them to delineate a di…

  • Societal Transformation Through Literature: A Study of Students' Response to Tamil Dalit Literature

    K A Geetha•ARTICLE•Interventions•2011

    As an arm of Dalit politics in India, Dalit literature becomes an effective tool to express the protest and anguish of Dalits against the domination of the Caste Hindus. Dalit literature as a genre was established in the 1960s and 1970s when a flurry of Dalit writing was published in Marathi and Gujarati. Nearly two decades later, Tamil Dalit writing marked its identity in the literary map of Tamil Nadu. Some of these works have been translated i…

  • Representation and resistance: Strategies in Bama'sKarukkuand Raj Gautaman'sSiluvai Raj Sarithiram

    K A Geetha•ARTICLE•Journal of Postcolonial Writing•2011•Cited by: 2•References: 8

    The social structure of caste in India has assigned Brahmins to the apex and Dalits to the bottom of the caste system and, importantly, has also attained religious sanction, since the sacred Vedic texts served to perpetuate such stratifications among Hindus. The social institutions of religion, law, politics, art and literature thus reflected the dominant ideology of the Caste Hindus. But, after centuries of suppression, Dalits are now finding th…

  • Representation and resistance: Strategies in Bama'sKarukkuand Raj Gautaman'sSiluvai Raj Sarithiram

    K A Geetha•ARTICLE•Journal of Postcolonial Writing•2011•Cited by: 2•References: 8

    The social structure of caste in India has assigned Brahmins to the apex and Dalits to the bottom of the caste system and, importantly, has also attained religious sanction, since the sacred Vedic texts served to perpetuate such stratifications among Hindus. The social institutions of religion, law, politics, art and literature thus reflected the dominant ideology of the Caste Hindus. But, after centuries of suppression, Dalits are now finding th…

  • Societal Transformation Through Literature: A Study of Students' Response to Tamil Dalit Literature

    K A Geetha•ARTICLE•Interventions•2011

    As an arm of Dalit politics in India, Dalit literature becomes an effective tool to express the protest and anguish of Dalits against the domination of the Caste Hindus. Dalit literature as a genre was established in the 1960s and 1970s when a flurry of Dalit writing was published in Marathi and Gujarati. Nearly two decades later, Tamil Dalit writing marked its identity in the literary map of Tamil Nadu. Some of these works have been translated i…

  • Representation and resistance: Strategies in Bama'sKarukkuand Raj Gautaman'sSiluvai Raj Sarithiram

    K A Geetha•ARTICLE•Journal of Postcolonial Writing•2011•Cited by: 2•References: 8

    The social structure of caste in India has assigned Brahmins to the apex and Dalits to the bottom of the caste system and, importantly, has also attained religious sanction, since the sacred Vedic texts served to perpetuate such stratifications among Hindus. The social institutions of religion, law, politics, art and literature thus reflected the dominant ideology of the Caste Hindus. But, after centuries of suppression, Dalits are now finding th…

  • Housing the Unhomely: A Study of Srilankan Panchamar Fiction

    K A Geetha•ARTICLE•Interventions•2020

    The emergence of Tamil ethnic nationalism in Sri Lanka in the 1980s has brought about significant geopolitical and social changes in the island nation. The ethno-nationalist mobilizations by the Sinhalese and Tamils censored the caste system and considered it as a divisive force. Caste ceased to be a marker of identity in official documents. Nevertheless, Tamil society continued to be pivoted on caste norms and conventions. As a paradox, caste wa…

  • Memory as communication: An analysis of the reclamation of Panchami Lands

    K A Geetha•ARTICLE•Interventions•2020

    This essay analyzes the role of memory in the historical trajectory of the grant of Panchami lands to Tamil Dalits during the colonial period and its ramifications in contemporary times. Tamil Dalits, who identified themselves as Panchamars during the colonial period, were allotted and granted agricultural lands in the last decades of the nineteenth century. The grant was to empower the Panchamars economically and to enable them to delineate a di…

Art (4 works) · Political science (4 works) · Sociology (4 works) · Caste (3 works) · South Asian Cinema and Culture (3 works) · Tamil (3 works) · Anthropological Studies and Insights (2 works) · Gujarati (2 works) · Law (2 works) · Literature (2 works)

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