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T N Madan

Biographic Data

ID154390
NAMET N Madan
GIVEN NAMEST N
FAMILY NAMEMadan
SIGNATUREMADAN T N
AFFILIATIONSInstitute of Economic Growth, Delhi
ORCID0000-0002-1698-8258
VERIFIEDYes
TOTAL WORKS84
TOTAL CITATIONS374
AUTHOR COUNT84
EDITOR COUNT0
FIRST PUBLICATION YEAR1961
LATEST PUBLICATION YEAR2024
H-INDEX10
  • Conversations with Jit

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•2024•References: 2

  • From the Archive: Transition to Contributions to Indian Sociology (New Series)

    Open Access•T N Madan, Adrian C Mayer•ARTICLE•Contributions to Indian Sociology•2018•Cited by: 1•References: 7

    Comprising two parts, the article focuses on the closure in 1966 of Contributions to Indian Sociology, the journal founded in 1957 by Louis Dumont and David Pocock. The two authors, T.N. Madan and Adrian C. Mayer, write about the transition of Contributions to Indian Sociology to Contributions to Indian Sociology: New Series in 1967. Their recollections are based on their correspondence with Dumont and each other. The intention is to place on rec…

  • The Two Lives of Leela Dube Introductory Remarks on her Life and Work

    Open Access•T N Madan•ARTICLE•Indian Journal of Gender Studies•2017•Cited by: 2•References: 4

    This essay presents an integrated account of the personal and professional lives of Leela Dube. Born and brought up in a traditional, Maharashtrian, Brahman household, which was urban and in some respects modern too, Leela Dube journeyed from such a home through modern school and college education into a marriage by personal choice and a professional career in anthropology. It is an account of the engagement of an intelligent and highly educated …

  • Introduction: Problems and Methods

    T N Madan•CHAPTER•The Hindu householder•2011

    This introductory chapter begins with a brief description of the reasons why Indian and foreign anthropologists have paid inadequate attention to the need for empirical field studies of Hindu kinship. It then explains the rationale behind the present study, fieldwork, and scope.

  • Domesticity and Detachment

    T N Madan•CHAPTER•The Hindu householder•2011

    This chapter presents an account of the Pandit ideology of the householder in which the purposes and procedures of the good life, lived in affirmation of the values of plenitude and detachment, are spelled out. The Pandits' ideology of the householder is, in fact, much more than just that: it is their ideology of humanity. While all sentient beings are born (and die), human beings are ‘made’ or constructed and achieve different degrees of perfect…

  • Radhakamal Mukerjee and His Contemporaries: Founding Fathers of Sociology in India

    Open Access•T N Madan•ARTICLE•Sociological Bulletin•2011•Cited by: 2•References: 5

  • The Hindu Householder: The T.N. Madan Omnibus

    T N Madan•BOOK•The Hindu householder•2011•Cited by: 2

    This Omnibus brings together two of distinguished sociologist T.N. Madan's books on the concept of the householder in Hinduism. A common thread running through the Omnibus is the focus on life and society amongst the Hindu Kashmiri Pandit community. It includes his seminal writings on marriage, kinship, family, and the household in Hindu society. Family and Kinship: A Study of the Pandits of Rural Kashmir is a pioneering and ethnographically rich…

  • Sociological Traditions: Methods and Perspectives in the Sociology of India

    T N Madan•BOOK•Sociological Traditions•2011•Cited by: 9

    Preface I: CULTURAL TRADITIONS, SOCIOLOGICAL PERSPECTIVES Indian Secularism in a Post-secular Age Hinduism: The Book View and the Field View Islam: The Universal and the Particular Sikhism: The Sacred and the Secular Gandhi and Weber: The Work Ethic, Capitalism, and Conscience II: SOCIOLOGICAL TRADITIONS: EXEMPLARS, INTERPRETERS Radhakamal Mukerjee and His Contemporaries D P Mukerji: Towards a Historical Sociology - D P Mukerji M N Srinivas: Empe…

  • Epilogue

    T N Madan•CHAPTER•Modern Myths, Locked Minds•2010

    The manner in which the interrelatedness of culture, society, and politics has unfolded in India over the last hundred years or so has made the secularism debate today also a debate about religious nationalism and fundamentalism. Its controversial nature comes partly from ideological differences concerning the role of religion in society and partly from conceptual ambiguities that are common in such situations. This book is a contribution to thes…

  • Charles Miller Leslie, 1923-2009

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•2010•References: 7

  • Modern Myths, Locked Minds: Secularism and Fundamentalism in India

    T N Madan, T N M Madan•BOOK•Modern Myths, Locked Minds•2009

  • Towards a radical sociology of religion

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•2008•References: 13

  • January 2008 Contributions to Indian Sociology at fifty

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•2008•Cited by: 5•References: 30

  • M.N. Srinivas, Max Weber, and Functionalism

    Open Access•A M Shah, T N Madan•ARTICLE•Sociological Bulletin•2007

  • Hinduism

    Open Access•T N Madan•OTHER•The Blackwell Encyclopedia of…•2007•References: 1

    Use of the English term “Hinduism” (and its equivalents in various European languages) to designate certain aspects of the cultural traditions of Hindus anywhere is commonplace, but it is relatively recent and not wholly unproblematic. The idea that the Hindus must have a “religion” comparable to Christianity and worthy of study originated with British administrators and scholars in India in the last quarter of the eighteenth century. These schol…

  • Ramchandra Gandhi, 1937-2007

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•2007•References: 7

  • The Sociology of Hinduism: Reading ‘Backwards’ from Srinivas to Weber

    Open Access•T N Madan•ARTICLE•Sociological Bulletin•2006•References: 3

    Dans cet article, l'A s'interesse a la sociologie des religions en Inde. L'A analyse ici les travaux de M.N. Srinivas, et se penche sur la question de l'hindouisme. Il compare les approches de M.N. Srinivas et de M. Weber, pour tenter de comprendre l'importance de la sociologie des religions dans l'aprehension des problemes contemporains de la societe indienne

  • Images of the World: Essays on Religion, Secularism, and Culture

    T N Madan•BOOK•Images of the World•2006

    PREFACE PART I RELIGION AND SECULARISM 1. Religion in the Modern World 2. Freedom of Religion 3. Secularism in its Place 4. Secularism in India: Predicaments and Prospects 5. Secularism Revisited: Doctrine of Destiny or Political Ideology? PART II RELIGIOUS AND SECULAR IDENTITIES 6. The Dialectic of Religion and Ethnicity in Bangladesh, Punjab, and Kashmir 7. Kashmir, Kashmiris, Kashmiriyat PART III RELIGIOUS TRADITIONS AND VALUES 8. Indias Relig…

  • M. N. Srinivas, 1916-1999

    Open Access•T N Madan•ARTICLE•International Sociology•2001•References: 4

  • The Comparison of Civilizations: Louis Dumont on India and the West

    Open Access•T N Madan•ARTICLE•International Sociology•2001•Cited by: 3•References: 11

    The social anthropological/sociological oeuvre of Louis Dumont (1911-98) embraced continents: the contrast between the defining ideologies of traditional and modern societies was his central concern. Traditional society represented by India and modern society represented by the West were respectively considered by him to exemplify the principles of holism/hierarchy and individualism/equality. Further, what is 'manifest' in one type of society is …

  • Louis Dumont 1911-1998: A memoir

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1999•Cited by: 7

    This essay briefly discusses the major contributions of Louis Dumont to the sociology of India and to the study of the ideology of individualism in the West. Changing from the formal to the personal mode of presentation, the author recalls his association with Dumont over a period of thirty-five years. He describes the launching of the second series of Contributions to Indian sociology in 1967, the presentation of a festschrift to Dumont in 1982,…

  • Coping with ethnicity in South Asia: Bangladesh, Punjab and Kashmir compared

    T N Madan•ARTICLE•Ethnic and Racial Studies•1998•Cited by: 3•References: 6

    In the anthropological and sociological studies of India the terms 'tribe' and 'caste', have been in use for almost two hundred years. The related notions of 'tribalism' and 'casteism' were brought in to replace a static (structural) by a dynamic (organizational, processual) approach. Since the 1970s, 'ethnic group' and 'ethnicity' have gained currency. After defining the terms, three cases of ethnicity are examined, namely East Bengali Muslim, P…

  • Muslim Communities of South Asia: Culture, Society, and Power

    Frank S Fanselow, T N Madan et al.•ARTICLE•Journal of the Royal Anthropologica…•1997•Cited by: 9

  • Pathways: Approaches to the Study of Society in India

    T N Madan•BOOK•Pathways•1996•Cited by: 16

  • Shyama Charan Dube (1922-96): A memoir

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1996

Next
  • Secularism in Its Place

    Open Access•T N Madan•ARTICLE•The Journal of Asian Studies•1987•Cited by: 100•References: 12

    This is the text, with a few verbal modifications, of a lecture delivered by T. N. Madan at the President's Panel in Honor of the Fulbright Fortieth Anniversary Program, on the occasion of the 1987 meeting of the Association of Asian Studies in Boston. T. N. Madan has invigorated the social sciences in India for many years by his research, writing, and teaching. As an author he has written on such themes as Hindu culture, culture and development,…

  • Family and kinship: A study of the Pandits of rural Kashmir

    T N Madan•BOOK•Family and kinship•1989•Cited by: 41

  • Whither Indian Secularism

    Open Access•T N Madan•ARTICLE•Modern Asian Studies•1993•Cited by: 22•References: 11

    The present paper seeks 'to explore the nature of Indian secularism, the difficulties it has run into, and the ways in which it may be revised'. This is a large undertaking for a short text, originally written as public lecture, particularly because the issues posed do nopt readily translate into plain questions. The most that I can hope to do is to raise some doubts and make a few suggestions for rethinking the issues involved

  • The Social Organization of the Marri Baluch

    T N Madan, Robert N Pehrson•ARTICLE•Man•1967•Cited by: 21

  • Structural implications of marriage in north India: Wife-givers and wife-takers among the Pandits of Kashmir

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1975•Cited by: 18•References: 7

  • Community involvement in health policy; Socio-structural and dynamic aspects of health beliefs

    Open Access•T N Madan•ARTICLE•Social Science & Medicine•1987•Cited by: 17•References: 4

  • Pathways: Approaches to the Study of Society in India

    T N Madan•BOOK•Pathways•1996•Cited by: 16

  • The ideology of the householder among the Kashmiri Pandits

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1981•Cited by: 13•References: 8

    Analyse de la place du chef de famille, grhastha, chez les Brahmanes de la vallee du Cachemire, connus sous le nom de Pandit. Essai de definition des principes de base de l'ideologie Pandit du chef de famille

  • Auspiciousness and Purity: Some Reconsiderations

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1991•Cited by: 10•References: 5

  • Non-Renunciation: Themes and Interpretations of Hindu Culture

    J Parry, J P Parry et al.•ARTICLE•Man•1990•Cited by: 10

  • Religious Ideology in a Plural Society: The Muslims and Hindus of Kashmir

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1972•Cited by: 10•References: 6

  • Sociological Traditions: Methods and Perspectives in the Sociology of India

    T N Madan•BOOK•Sociological Traditions•2011•Cited by: 9

    Preface I: CULTURAL TRADITIONS, SOCIOLOGICAL PERSPECTIVES Indian Secularism in a Post-secular Age Hinduism: The Book View and the Field View Islam: The Universal and the Particular Sikhism: The Sacred and the Secular Gandhi and Weber: The Work Ethic, Capitalism, and Conscience II: SOCIOLOGICAL TRADITIONS: EXEMPLARS, INTERPRETERS Radhakamal Mukerjee and His Contemporaries D P Mukerji: Towards a Historical Sociology - D P Mukerji M N Srinivas: Empe…

  • Muslim Communities of South Asia: Culture, Society, and Power

    Frank S Fanselow, T N Madan et al.•ARTICLE•Journal of the Royal Anthropologica…•1997•Cited by: 9

  • Culture and Society in India

    T N Madan, Nirmal Kumar Bose•ARTICLE•Man•1968•Cited by: 9

  • A Biological Comparison of Eight Endogamous Groups of the Same Rank [and Comments and Replies]

    Irawati Karve, K C Malhotra et al.•ARTICLE•Current Anthropology•1968•Cited by: 8

    In order to examine the hypothesis that some Indian groups formerly called "sub-castes" (with the implication of common origin) are in fact separate groups which at different times and places achieved the same social rank, members of eight endogamous groups, all called Brahmins, in Maharashtra were studied for morphological and genetic characters. The statistics developed by Sanghvi-T and G -and an additional one, S (somatoscopic difference) base…

  • Is the Brahmanic Gotra a Grouping of Kin

    T N Madan•ARTICLE•Southwestern Journal of…•1962•Cited by: 8

  • Louis Dumont 1911-1998: A memoir

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1999•Cited by: 7

    This essay briefly discusses the major contributions of Louis Dumont to the sociology of India and to the study of the ideology of individualism in the West. Changing from the formal to the personal mode of presentation, the author recalls his association with Dumont over a period of thirty-five years. He describes the launching of the second series of Contributions to Indian sociology in 1967, the presentation of a festschrift to Dumont in 1982,…

  • January 2008 Contributions to Indian Sociology at fifty

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•2008•Cited by: 5•References: 30

  • On death without dignity: The human impact of technological dying

    Open Access•T N Madan•ARTICLE•Social Science & Medicine•1992•Cited by: 4

  • Choice and Morality in Anthropological Perspective: Essays in Honor of Derek Freeman

    Donald F Tuzin, Donald Tuzin et al.•ARTICLE•Man•1990•Cited by: 4

  • Secularisation and the Sikh Religious Tradition

    Open Access•T N Madan•ARTICLE•Social Compass•1986•Cited by: 4•References: 3

    L'auteur examine les faits saillants de l'émergence et de l'évo lution de la tradition religieuse Sikh. Il fixe son attention sur le processus de sécularisation. Il tente de montrer comment la répu diation de l'idéal Hindu de renonciation et I'accent mis sur une morale d'orientation intra-mondaine ont conduit le Sikhisme à envisager progressivement le pouvoir politique comme un but légi time. Foi religieuse et conflit armé se sont alors imbriqués…

  • The Comparison of Civilizations: Louis Dumont on India and the West

    Open Access•T N Madan•ARTICLE•International Sociology•2001•Cited by: 3•References: 11

    The social anthropological/sociological oeuvre of Louis Dumont (1911-98) embraced continents: the contrast between the defining ideologies of traditional and modern societies was his central concern. Traditional society represented by India and modern society represented by the West were respectively considered by him to exemplify the principles of holism/hierarchy and individualism/equality. Further, what is 'manifest' in one type of society is …

  • Coping with ethnicity in South Asia: Bangladesh, Punjab and Kashmir compared

    T N Madan•ARTICLE•Ethnic and Racial Studies•1998•Cited by: 3•References: 6

    In the anthropological and sociological studies of India the terms 'tribe' and 'caste', have been in use for almost two hundred years. The related notions of 'tribalism' and 'casteism' were brought in to replace a static (structural) by a dynamic (organizational, processual) approach. Since the 1970s, 'ethnic group' and 'ethnicity' have gained currency. After defining the terms, three cases of ethnicity are examined, namely East Bengali Muslim, P…

  • Dying with dignity

    Open Access•T N Madan•ARTICLE•Social Science & Medicine•1992•Cited by: 3•References: 4

  • Readers’ Forum: The Teaching of Sociology in India : Some Comments

    Open Access•T N Madan•ARTICLE•Sociological Bulletin•1974•Cited by: 3

  • Dhirendra Nath Majumdar 1903-1960

    Open Access•T N Madan•ARTICLE•American Anthropologist•1961•Cited by: 1•References: 3

    P died suddenly from a cerebral haemorrhage on

  • The joint family: A terminological clarification

    T N Madan•ARTICLE•International Journal of…•1962•Cited by: 2

  • The Hindu Joint Family

    T N Madan•ARTICLE•Man•1962

  • Is the Brahmanic Gotra a Grouping of Kin

    T N Madan•ARTICLE•Southwestern Journal of…•1962•Cited by: 8

  • Proverbs: The 'Single-Meaning' Category

    T N Madan•ARTICLE•Man•1963

  • For a Sociology of India: Some Clarifications

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1967

  • The Social Organization of the Marri Baluch

    T N Madan, Robert N Pehrson•ARTICLE•Man•1967•Cited by: 21

  • A Biological Comparison of Eight Endogamous Groups of the Same Rank [and Comments and Replies]

    Irawati Karve, K C Malhotra et al.•ARTICLE•Current Anthropology•1968•Cited by: 8

    In order to examine the hypothesis that some Indian groups formerly called "sub-castes" (with the implication of common origin) are in fact separate groups which at different times and places achieved the same social rank, members of eight endogamous groups, all called Brahmins, in Maharashtra were studied for morphological and genetic characters. The statistics developed by Sanghvi-T and G -and an additional one, S (somatoscopic difference) base…

  • Culture and Society in India

    T N Madan, Nirmal Kumar Bose•ARTICLE•Man•1968•Cited by: 9

  • India: The Problems of Indian Society By Devabrata Bose. Popular, Bombay. 1968. xii, 206p. Rs. 28.00

    Open Access•T N Madan•ARTICLE•India Quarterly A Journal of…•1969

  • India: Studies in Social and Political Development 1947–1967. Edited by A. Appadorai. Asia Publishing House, Bombay, 1968. xvi + 342 pages, Rs. 32

    Open Access•T N Madan•ARTICLE•The Indian Economic & Social…•1969

  • Asia: The Japanese Technocracy: Management and Government in Japan By Marshall E. Dimock. Walker, New York. 1968. 197 p. $5.95

    Open Access•T N Madan•ARTICLE•India Quarterly A Journal of…•1970

  • On the Nature of Caste in India A Review Symposium on Louis Dumont's Homo Hierarchicus: 1 Introduction

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1971

  • Language Rivalry and National Unity

    Open Access•T N Madan•ARTICLE•Social Change•1971

  • Family and Kinship: A Study of the Pandit of Rural Kashmir

    George Kurian, George Thomas Kurian et al.•ARTICLE•Pacific Affairs•1971

  • Society in India. Vol 1: Contituity and Change. Vol. 2: Change and Continuity. David Mandelbaum

    T N Madan•ARTICLE•American Journal of Sociology•1972•Cited by: 1

  • Religious Ideology in a Plural Society: The Muslims and Hindus of Kashmir

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1972•Cited by: 10•References: 6

  • India: Economic and Social Development: Essays in Honour of Dr. C.D. Deshmukh Ed. S.L.N. Simha. Vora, Bombay. 1972. xix, 492p. Rs. 50.00

    Open Access•T N Madan•ARTICLE•India Quarterly A Journal of…•1973

  • II Kinship and Urbanization

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1973•References: 2

  • The Profession: Twelfth All-India Sociological Conference

    Open Access•T N Madan•ARTICLE•Sociological Bulletin•1974

  • Readers’ Forum: The Teaching of Sociology in India : Some Comments

    Open Access•T N Madan•ARTICLE•Sociological Bulletin•1974•Cited by: 3

  • Structural implications of marriage in north India: Wife-givers and wife-takers among the Pandits of Kashmir

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1975•Cited by: 18•References: 7

  • For a Sociology of India: David Pocock on the study of belief and practice

    Open Access•T N Madan•ARTICLE•Contributions to Indian Sociology•1976

  • India: Imtiaz Ahmad, Ed.: Kinship and Marriage Among Muslims in India. Manohar Book Service, New Delhi, 1976, xxxiv, 367 p. Rs. 75

    Open Access•T N Madan•ARTICLE•India Quarterly A Journal of…•1977

  • India: S.K. Srivastava: Tradition and Modernization. Indian International Publications, Allahabad, 1976, viii, 211p. Rs. 60

    Open Access•T N Madan•ARTICLE•India Quarterly A Journal of…•1977

Sociology (58 works) · Philosophy (33 works) · Political science (33 works) · Philosophy (28 works) · Anthropology (25 works) · History (25 works) · Law (23 works) · History (19 works) · Indian History and Philosophy (17 works) · Law (17 works)

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