David Frick

Biographic Data

ID1554778
NAMEDavid Frick
GIVEN NAMESDavid
FAMILY NAMEFrick
SIGNATUREFRICK D
AFFILIATIONSUniversity of California, Berkeley
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS1
WORKS AS AUTHOR11
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1986
LATEST PUBLICATION YEAR2018
H-INDEX1

  • Selected Drama and Verse

    David FrickARTICLEThe Polish Review2018

    Book Review| July 01 2018 Selected Drama and Verse Franciszka Urszula Radziwiłłowa, Selected Drama and Verse, translated by Patrick John Corness, translation edited by Aldona Zwierzyńska-Coldicott, with an introduction by Barbara Judkowiak (Toronto: Iter Academic Press; Tempe: Arizona Center for Medieval and Renaissance Studies, 2015). The Other Voice in Early Modern Europe, the Toronto Series, Vol. 37, Medieval and Renaissance Texts, 478. vi, 39…

  • Latinitas in the Polish Crown and the Grand Duchy of Lithuania

    Open AccessDavid FrickARTICLEJournal of Jesuit Studies2016

  • Yankel's Tavern

    David FrickARTICLEEast European Jewish Affairs2016

    Yankel's (Jankiel's) Tavern (one of them) is, of course, the one paradoxical real center of “all things Polish” in Adam Mickiewicz's fictional “national” epic Pan Tadeusz of 1834. It is the place w

  • The Witches of Wilno

    Open AccessDavid FrickARTICLESlavic Review2014References: 7

    Seventeenth-century Wilno, capital of the Grand Duchy of Lithuania and thus the second capital of the Polish-Lithuanian Commonwealth, was home to five Christian confessions (Roman Catholic, Lutheran, Calvinist, Greek Orthodox, and Uniate) and three religions (Christians, Jews, and Muslims [Tatars]). Against the general question of how they "made it work" arises the issue of witchcraft practice in local perceptions and in prosecution in the courts…

  • Kith, kin, and neighbors

    David Frick, David A FrickBOOKKith, kin, and neighbors2013

    In the mid-seventeenth century, Wilno (Vilnius), the second capital of the Polish-Lithuanian Commonwealth, was home to Poles, Lithuanians, Germans, Ruthenians, Jews, and Tatars, who worshiped in Catholic, Uniate, Orthodox, Calvinist, and Lutheran churches, one synagogue, and one mosque. Visitors regularly commented on the relatively peaceful coexistence of this bewildering array of peoples, languages, and faiths. In Kith, Kin, and Neighbors, Davi…

  • Jews in Public Places

    David Frick, David N FrickARTICLEPolin: Studies in Polish Jewry2010

  • Jews and Others in Seventeenth-Century Wilno

    David FrickARTICLEJewish Studies Quarterly2005

    »Vielmehr bietet [der Kommentar] auf höchstem Niveau eine substantielle Auseinandersetzung mit den Hintergründen, den Zusammenhängen, der Theorie und der Praxis des Grundgesetzes. Besseres lässt sich von einem Verfassungskommentar nicht sagen.“ Herbert Günther Staaatsanzeiger für das Land Hessen 2018 (50), 1494–1495

  • Polish Sacred Philology in the Reformation and the Counter-Reformation

    Harold B Segel, David Frick et al.ARTICLEThe Slavic and East European…1990

  • Monumenta Polonica. The First Four Centuries of Polish Poetry. A Bilingual Anthology

    David Frick, David A Frick et al.ARTICLEThe Slavic and East European…1990

  • Between Poland and the Ukraine

    David Frick, David A Frick et al.ARTICLEThe Russian Review1987Cited by: 1

  • Aspects of the Slavic Language Question

    David Frick, David A Frick et al.ARTICLELanguage1986