Ali Köse
Biographic Data
| ID | 156182 |
|---|---|
| NAME | Ali Köse |
| GIVEN NAMES | Ali |
| FAMILY NAME | Köse |
| SIGNATURE | KÖSE A |
| AFFILIATIONS | a Islam Arastirmalar , Merkezi, Kisikli Cd. No. 7, 81180 Baglarbasi, Istanbul, Turkey |
| ORCID | 0000-0002-5464-9441 |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 20 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1994 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 3 |
The association of cardiometabolic multimorbidity with depression and length of hospitalization: A population-based cross-sectional study among adults in Turkey
The findings of this study revealed that cardiometabolic multimorbidity may increase the risk of depression and the length of hospitalization in adults. These results may provide guidance for developing disease prevention and control strategies regarding cardiometabolic multimorbidity and associated factors in adults
Conversion Motifs Among British Converts to Islam
Lofland and Skonovd's (1981) conversion motifs were assessed in the conversion biographies of 70 British-born converts to Islam. Intellectual, experimental, and affectional motifs were reported by about 67% of those interviewed, the mystical motif appeared in about 14%, and the coercive and revivalist motifs almost never. The normative convert to Islam was male, non-Sufi, and not married to a Muslim at the time of conversion and reported intellec…
The Journey from the Secular to the Sacred: Experiences of Native British Converts to Islam
Based on interviews with a sample of native British converts to Islam, this article attempts to identify the major factors involved in their conversions and to explain why they chose Islam rather than any other religion. The converts had become strongly critical both of their childhood religion, Christianity, and of the society they grew up in, Britain. They found Christianity too morally permissive and society too secularized. In other words, th…
Conversion to Islam: A Study of Native British Converts
Conversion to Islam A Study of Native British Converts" is an interview study based on interviews with 70 converts to Islam, 50 males and 20 females Interviews were done throughout 1990-1991 In Various parts of England The sample consists of 66 English, 3 Irish, and 1 Welsh 51 were Church of England, 12 were Catholics, 3 were Methodists, and 4 were Jews 23 subjects are currently involved in Sufism Two Sufi groups, the group of Shaykh Nazim and th…
Religious Conversion: Is It an Adolescent Phenomenon? The Case of Native British Converts to Islam
It is possible that religious conversion may be particularly likely at certain times in the life cycle. Many psychological studies on conversion have suggested that adoles- cence, a prime time for conflict, identity crisis, and searching, is the most favorable time for religious conversion. This article presents the results of a research (Kose, 1996) based on interviews with 70 native British converts to Islam that revealed conversions are more l…
Post‐conversion experiences of native British converts to Islam
Research1 has been carried out on native British converts to Islam. It was based on formal interviews with 70 converts to Islam, 50 males and 20 females. Interviews were done in various parts of England. The sample consïsted of 66 English, 3 Irish, and 1 Welsh. Fifty‐one had been Anglicans, 12 Catholics, 3 Methodists, and 4 Jews. The research was designed to find out the pre‐conversion, conversion, and post‐conversion experiences of the converts …
Conversion Motifs Among British Converts to Islam
Lofland and Skonovd's (1981) conversion motifs were assessed in the conversion biographies of 70 British-born converts to Islam. Intellectual, experimental, and affectional motifs were reported by about 67% of those interviewed, the mystical motif appeared in about 14%, and the coercive and revivalist motifs almost never. The normative convert to Islam was male, non-Sufi, and not married to a Muslim at the time of conversion and reported intellec…
Religious Conversion: Is It an Adolescent Phenomenon? The Case of Native British Converts to Islam
It is possible that religious conversion may be particularly likely at certain times in the life cycle. Many psychological studies on conversion have suggested that adoles- cence, a prime time for conflict, identity crisis, and searching, is the most favorable time for religious conversion. This article presents the results of a research (Kose, 1996) based on interviews with 70 native British converts to Islam that revealed conversions are more l…
Post‐conversion experiences of native British converts to Islam
Research1 has been carried out on native British converts to Islam. It was based on formal interviews with 70 converts to Islam, 50 males and 20 females. Interviews were done in various parts of England. The sample consïsted of 66 English, 3 Irish, and 1 Welsh. Fifty‐one had been Anglicans, 12 Catholics, 3 Methodists, and 4 Jews. The research was designed to find out the pre‐conversion, conversion, and post‐conversion experiences of the converts …
Post‐conversion experiences of native British converts to Islam
Research1 has been carried out on native British converts to Islam. It was based on formal interviews with 70 converts to Islam, 50 males and 20 females. Interviews were done in various parts of England. The sample consïsted of 66 English, 3 Irish, and 1 Welsh. Fifty‐one had been Anglicans, 12 Catholics, 3 Methodists, and 4 Jews. The research was designed to find out the pre‐conversion, conversion, and post‐conversion experiences of the converts …
Religious Conversion: Is It an Adolescent Phenomenon? The Case of Native British Converts to Islam
It is possible that religious conversion may be particularly likely at certain times in the life cycle. Many psychological studies on conversion have suggested that adoles- cence, a prime time for conflict, identity crisis, and searching, is the most favorable time for religious conversion. This article presents the results of a research (Kose, 1996) based on interviews with 70 native British converts to Islam that revealed conversions are more l…
Conversion to Islam: A Study of Native British Converts
Conversion to Islam A Study of Native British Converts" is an interview study based on interviews with 70 converts to Islam, 50 males and 20 females Interviews were done throughout 1990-1991 In Various parts of England The sample consists of 66 English, 3 Irish, and 1 Welsh 51 were Church of England, 12 were Catholics, 3 were Methodists, and 4 were Jews 23 subjects are currently involved in Sufism Two Sufi groups, the group of Shaykh Nazim and th…
The Journey from the Secular to the Sacred: Experiences of Native British Converts to Islam
Based on interviews with a sample of native British converts to Islam, this article attempts to identify the major factors involved in their conversions and to explain why they chose Islam rather than any other religion. The converts had become strongly critical both of their childhood religion, Christianity, and of the society they grew up in, Britain. They found Christianity too morally permissive and society too secularized. In other words, th…
Conversion Motifs Among British Converts to Islam
Lofland and Skonovd's (1981) conversion motifs were assessed in the conversion biographies of 70 British-born converts to Islam. Intellectual, experimental, and affectional motifs were reported by about 67% of those interviewed, the mystical motif appeared in about 14%, and the coercive and revivalist motifs almost never. The normative convert to Islam was male, non-Sufi, and not married to a Muslim at the time of conversion and reported intellec…
The association of cardiometabolic multimorbidity with depression and length of hospitalization: A population-based cross-sectional study among adults in Turkey
The findings of this study revealed that cardiometabolic multimorbidity may increase the risk of depression and the length of hospitalization in adults. These results may provide guidance for developing disease prevention and control strategies regarding cardiometabolic multimorbidity and associated factors in adults
Islam (5 works) · Philosophy (5 works) · Political science (4 works) · Religious conversion (4 works) · Sociology (4 works) · Archaeology (3 works) · Law (3 works) · Philosophy (3 works) · Religion and Society Interactions (3 works) · Religion, Spirituality, and Psychology (3 works)