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Jan Milic Lochman

Biographic Data

ID1567076
NAMEJan Milic Lochman
GIVEN NAMESJan Milic
FAMILY NAMELochman
SIGNATURELOCHMAN J M
AFFILIATIONSStraumann (Switzerland)
ORCID0000-0003-2821-3318
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS0
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR1964
LATEST PUBLICATION YEAR1998
H-INDEX0
  • Masaryk's Struggle with Marxism in a Theological Perspective

    Open Access•Jan Milic Lochman•ARTICLE•Czech Sociological Review•1998

    Masaryk's criticism of Marxist theory applies philosophically to its onesided materialism and economism, even though he recognised that it represents a positive reaction to the "suicidal subjectivism of German idealism and Romanticism"; it applies above all, to the absolutist tendencies of the Hegelian constructivism which lies behind the Marxist claim to present the definite 'scientific Weltanschauung'. Sociologically, Masaryk is not convinced b…

  • The Trinity and Human Life

    Open Access•Jan Milic Lochman•ARTICLE•Theology•1975

  • Church in a Marxist Society: A Czechoslovak View

    Robert Blumstock, Jan Milic Lochman•ARTICLE•Review of Religious Research•1971

  • Church in a Marxist Society

    Alvin C Currier, Jan Milic Lochman et al.•ARTICLE•Journal for the Scientific Study…•1970

  • Gospel for Atheists

    Open Access•Jan Milic Lochman•ARTICLE•Theology Today•1969

    What does this “gospel for atheists” really mean in our encounter with our atheistic fellow-men? What perspectives can be thereby opened up? Which ways of proceeding are thus marked for us to initiate an authentic encounter? In a preliminary way I want to answer these questions with the following proposition. The encounter of Christians with atheists will proceed correctly on the side of the church only when it is done in the spirit of the gospel…

  • Historical Events and Ethical Decisions

    Open Access•Jan Milic Lochman•ARTICLE•Theology Today•1964

    “During the second half of the twentieth century it has become absolutely clear that ‘everything is connected with everything else.’ An explosion on the other side of the globe which would not have concerned us at all fifty years ago now has direct repercussions on our own lives. This is particularly clear in relation to the question of peace and war: on this planet we are all in the same boat. Whereas for thousands of years the primary problem f…

No prominent works on this page.

  • Historical Events and Ethical Decisions

    Open Access•Jan Milic Lochman•ARTICLE•Theology Today•1964

    “During the second half of the twentieth century it has become absolutely clear that ‘everything is connected with everything else.’ An explosion on the other side of the globe which would not have concerned us at all fifty years ago now has direct repercussions on our own lives. This is particularly clear in relation to the question of peace and war: on this planet we are all in the same boat. Whereas for thousands of years the primary problem f…

  • Gospel for Atheists

    Open Access•Jan Milic Lochman•ARTICLE•Theology Today•1969

    What does this “gospel for atheists” really mean in our encounter with our atheistic fellow-men? What perspectives can be thereby opened up? Which ways of proceeding are thus marked for us to initiate an authentic encounter? In a preliminary way I want to answer these questions with the following proposition. The encounter of Christians with atheists will proceed correctly on the side of the church only when it is done in the spirit of the gospel…

  • Church in a Marxist Society

    Alvin C Currier, Jan Milic Lochman et al.•ARTICLE•Journal for the Scientific Study…•1970

  • Church in a Marxist Society: A Czechoslovak View

    Robert Blumstock, Jan Milic Lochman•ARTICLE•Review of Religious Research•1971

  • The Trinity and Human Life

    Open Access•Jan Milic Lochman•ARTICLE•Theology•1975

  • Masaryk's Struggle with Marxism in a Theological Perspective

    Open Access•Jan Milic Lochman•ARTICLE•Czech Sociological Review•1998

    Masaryk's criticism of Marxist theory applies philosophically to its onesided materialism and economism, even though he recognised that it represents a positive reaction to the "suicidal subjectivism of German idealism and Romanticism"; it applies above all, to the absolutist tendencies of the Hegelian constructivism which lies behind the Marxist claim to present the definite 'scientific Weltanschauung'. Sociologically, Masaryk is not convinced b…

Philosophy (5 works) · Epistemology (3 works) · Law (3 works) · Political science (3 works) · Religion and Society Interactions (3 works) · Sociology (3 works) · Marxist philosophy (2 works) · Politics (2 works) · Psychology (2 works) · Theology (2 works)

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