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Judith Ezekiel

Biographic Data

ID1602249
NAMEJudith Ezekiel
GIVEN NAMESJudith
FAMILY NAMEEzekiel
SIGNATUREEZEKIEL J
AFFILIATIONSUniversité Toulouse - Jean Jaurès
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS15
AUTHOR COUNT10
EDITOR COUNT0
FIRST PUBLICATION YEAR1999
LATEST PUBLICATION YEAR2016
H-INDEX2
  • Sisterhood in Movement

    Kelli D Zaytoun, Kelli Zaytoun Kelli Zaytoun et al.•ARTICLE•Frontiers A Journal of Women…•2016•Cited by: 1

    A poignant letter was published several years ago in off our backs: a young woman, Amy Johnson, tells of her quest to break the isolation of living in what she referred to as her ultraconservative, sexist hometown. She goes to college and makes it to a Women’s Studies department, only to be taught that the bonds of sisterhood she sought were illusory because “women” don’t exist, and the notion of sisterhood is retrograde. How can we, as feminists…

  • I Grew Up White

    Judith Ezekiel•ARTICLE•Meridians•2010•References: 2

    Research Article| March 01 2010 I Grew Up White: Crossing Borders and Changing Race Judith Ezekiel Judith Ezekiel Judith Ezekiel, currently Women's Studies professor in residence at Wright State University, is associate professor at the Université de Toulouse le Mirail. In addition to her book Feminism in the Heartland, she has published on the U.S. and French women's movements, comparative race and ethnicities, and Franco-American (mis)represent…

  • Magritte rencontre Maghreb

    Judith Ezekiel•ARTICLE•Confluences Méditerranée•2007

    En février 2004, à une écrasante majorité, l’Assemblée nationale française vote une loi qui interdit « le port de signes ou tenues par lesquels les élèves manifestent ostensiblement une appartenance religieuse » dans les écoles publiques. Même si l’on y inclut les kippas juives et les crucifix « de dimension manifestement excessive », personne n’est dupe : on vise le hijab (« foulard » pour les opposants à la loi, « voile » pour les partisans)

  • La hijab story

    Judith Ezekiel•ARTICLE•Confluences Méditerranée•2006

  • French Dressing

    Judith Ezekiel•ARTICLE•Feminist Studies•2006•Cited by: 7

    Part of a special section on the debate in France over the hijab, or headscarf, worn by Muslim women. The writer traces the history of the headscarf controversy in France, which reached its zenith in 2004 when legislators approved a law banning conspicuous signs of religion in public schools. The controversy highlights the seeming near-consensus in French political culture around a resuscitated national identity and model for humanity represented…

  • Magritte Meets Maghreb

    Judith Ezekiel•ARTICLE•Australian Feminist Studies•2005•Cited by: 5

    This article discusses the law passed by French legislators on February 10, 2004, that bans conspicuous signs of religion in public schools, specifically targeting the hijab. The author details the political and social arena in France previous to, and during the passage of the law, the connotations of the law regarding religion and education, as well as the consequences of the law

  • Katrina à La Nouvelle-Orléans

    Judith Ezekiel•ARTICLE•L Homme et la société•2005•References: 1

    En s'intéressant aux mobilisations des femmes dans les pays arabes post-coloniaux, l'auteure montre que les militantes féministes islamiques parviennent à articuler leur conviction religieuse à leur combat pour l'égalité des femmes et des hommes selon une conscience multiple de leur condition d'oppression. À partir de cette conscience, elles portent une « critique multiple » : participant d'une identité plurielle (musulmane, féministe, ex-colonis…

  • The Traffic in Feminism

    Open Access•Judith Ezekiel, M Verloo•ARTICLE•European Journal of Women s Studies•2002

    n Contains fulltext :\n 129384.pdf (Publisher’s version ) (Closed access)\n

  • Le Women's Lib

    Open Access•Judith Ezekiel•ARTICLE•European Journal of Women s Studies•2002•Cited by: 2•References: 1

    This article traces the French construction and demonization of American feminism (Le Women's Lib) by a segment of the women's movement and by public left-wing intellectuals. The joining of anti-American and anti-feminist traditions produces a new entity, dubbed French anti-amér-féminisme. The development is traced in the writings of one women's group, Psychanalyse et Politique, and in the debates around a so-called political correctness (PC). De…

  • The Wise Feature

    Open Access•Judith Ezekiel•ARTICLE•European Journal of Women s Studies•1999

  • French Dressing

    Judith Ezekiel•ARTICLE•Feminist Studies•2006•Cited by: 7

    Part of a special section on the debate in France over the hijab, or headscarf, worn by Muslim women. The writer traces the history of the headscarf controversy in France, which reached its zenith in 2004 when legislators approved a law banning conspicuous signs of religion in public schools. The controversy highlights the seeming near-consensus in French political culture around a resuscitated national identity and model for humanity represented…

  • Magritte Meets Maghreb

    Judith Ezekiel•ARTICLE•Australian Feminist Studies•2005•Cited by: 5

    This article discusses the law passed by French legislators on February 10, 2004, that bans conspicuous signs of religion in public schools, specifically targeting the hijab. The author details the political and social arena in France previous to, and during the passage of the law, the connotations of the law regarding religion and education, as well as the consequences of the law

  • Le Women's Lib

    Open Access•Judith Ezekiel•ARTICLE•European Journal of Women s Studies•2002•Cited by: 2•References: 1

    This article traces the French construction and demonization of American feminism (Le Women's Lib) by a segment of the women's movement and by public left-wing intellectuals. The joining of anti-American and anti-feminist traditions produces a new entity, dubbed French anti-amér-féminisme. The development is traced in the writings of one women's group, Psychanalyse et Politique, and in the debates around a so-called political correctness (PC). De…

  • Sisterhood in Movement

    Kelli D Zaytoun, Kelli Zaytoun Kelli Zaytoun et al.•ARTICLE•Frontiers A Journal of Women…•2016•Cited by: 1

    A poignant letter was published several years ago in off our backs: a young woman, Amy Johnson, tells of her quest to break the isolation of living in what she referred to as her ultraconservative, sexist hometown. She goes to college and makes it to a Women’s Studies department, only to be taught that the bonds of sisterhood she sought were illusory because “women” don’t exist, and the notion of sisterhood is retrograde. How can we, as feminists…

  • The Wise Feature

    Open Access•Judith Ezekiel•ARTICLE•European Journal of Women s Studies•1999

  • The Traffic in Feminism

    Open Access•Judith Ezekiel, M Verloo•ARTICLE•European Journal of Women s Studies•2002

    n Contains fulltext :\n 129384.pdf (Publisher’s version ) (Closed access)\n

  • Le Women's Lib

    Open Access•Judith Ezekiel•ARTICLE•European Journal of Women s Studies•2002•Cited by: 2•References: 1

    This article traces the French construction and demonization of American feminism (Le Women's Lib) by a segment of the women's movement and by public left-wing intellectuals. The joining of anti-American and anti-feminist traditions produces a new entity, dubbed French anti-amér-féminisme. The development is traced in the writings of one women's group, Psychanalyse et Politique, and in the debates around a so-called political correctness (PC). De…

  • Magritte Meets Maghreb

    Judith Ezekiel•ARTICLE•Australian Feminist Studies•2005•Cited by: 5

    This article discusses the law passed by French legislators on February 10, 2004, that bans conspicuous signs of religion in public schools, specifically targeting the hijab. The author details the political and social arena in France previous to, and during the passage of the law, the connotations of the law regarding religion and education, as well as the consequences of the law

  • Katrina à La Nouvelle-Orléans

    Judith Ezekiel•ARTICLE•L Homme et la société•2005•References: 1

    En s'intéressant aux mobilisations des femmes dans les pays arabes post-coloniaux, l'auteure montre que les militantes féministes islamiques parviennent à articuler leur conviction religieuse à leur combat pour l'égalité des femmes et des hommes selon une conscience multiple de leur condition d'oppression. À partir de cette conscience, elles portent une « critique multiple » : participant d'une identité plurielle (musulmane, féministe, ex-colonis…

  • La hijab story

    Judith Ezekiel•ARTICLE•Confluences Méditerranée•2006

  • French Dressing

    Judith Ezekiel•ARTICLE•Feminist Studies•2006•Cited by: 7

    Part of a special section on the debate in France over the hijab, or headscarf, worn by Muslim women. The writer traces the history of the headscarf controversy in France, which reached its zenith in 2004 when legislators approved a law banning conspicuous signs of religion in public schools. The controversy highlights the seeming near-consensus in French political culture around a resuscitated national identity and model for humanity represented…

  • Magritte rencontre Maghreb

    Judith Ezekiel•ARTICLE•Confluences Méditerranée•2007

    En février 2004, à une écrasante majorité, l’Assemblée nationale française vote une loi qui interdit « le port de signes ou tenues par lesquels les élèves manifestent ostensiblement une appartenance religieuse » dans les écoles publiques. Même si l’on y inclut les kippas juives et les crucifix « de dimension manifestement excessive », personne n’est dupe : on vise le hijab (« foulard » pour les opposants à la loi, « voile » pour les partisans)

  • I Grew Up White

    Judith Ezekiel•ARTICLE•Meridians•2010•References: 2

    Research Article| March 01 2010 I Grew Up White: Crossing Borders and Changing Race Judith Ezekiel Judith Ezekiel Judith Ezekiel, currently Women's Studies professor in residence at Wright State University, is associate professor at the Université de Toulouse le Mirail. In addition to her book Feminism in the Heartland, she has published on the U.S. and French women's movements, comparative race and ethnicities, and Franco-American (mis)represent…

  • Sisterhood in Movement

    Kelli D Zaytoun, Kelli Zaytoun Kelli Zaytoun et al.•ARTICLE•Frontiers A Journal of Women…•2016•Cited by: 1

    A poignant letter was published several years ago in off our backs: a young woman, Amy Johnson, tells of her quest to break the isolation of living in what she referred to as her ultraconservative, sexist hometown. She goes to college and makes it to a Women’s Studies department, only to be taught that the bonds of sisterhood she sought were illusory because “women” don’t exist, and the notion of sisterhood is retrograde. How can we, as feminists…

Art (7 works) · Political science (5 works) · Sociology (5 works) · Gender Studies (4 works) · Gender Studies (4 works) · Feminism (3 works) · Law (3 works) · Multiculturalism, Politics, Migration, Gender (3 works) · Aesthetics (2 works) · Art history (2 works)

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