James Kintz
Biographic Data
| ID | 1608096 |
|---|---|
| NAME | James Kintz |
| GIVEN NAMES | James |
| FAMILY NAME | Kintz |
| SIGNATURE | KINTZ J |
| AFFILIATIONS | Dominican School of Philosophy and Theology |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
True Love Is Reciprocal
One of the most important topics that Thomas Aquinas discusses in his extensive corpus is the love of friendship, which is a unique form of love aimed at persons. Yet Aquinas's teachings on this are perplexing, for he claims that this love always produces union between lover and beloved, and that it is always a mutual love. This implies that one's love depends on reciprocation from the beloved, which seems implausible given the possibility of phe…
Classical Theism, Interpersonal Relations, and the Receptivity of God
A central tenet of classical theism is that God is Pure Act. Among other things, this indicates that while God can act on creatures, he cannot be acted on by those creatures, for there is no receptivity in God. Yet this seems to imply that God cannot enter into interpersonal relationships with human persons, for such relationships are intrinsically reciprocal and therefore require activity and receptivity from all participants. Since the Christia…
A Thomistic Solution to the Deep Problem for Perfectionism
Perfectionism is the view that what is intrinsically good is the fulfillment of human nature or the development and exercise of the characteristic human capacities. An important objection to the theory is what Gwen Bradford calls the “Deep Problem”: explaining why nature-fulfillment is good. We argue that situating perfectionism within a Thomistic metaethical framework and adopting Aquinas's account of the metaphysical “convertibility” of being a…
No prominent works on this page.
A Thomistic Solution to the Deep Problem for Perfectionism
Perfectionism is the view that what is intrinsically good is the fulfillment of human nature or the development and exercise of the characteristic human capacities. An important objection to the theory is what Gwen Bradford calls the “Deep Problem”: explaining why nature-fulfillment is good. We argue that situating perfectionism within a Thomistic metaethical framework and adopting Aquinas's account of the metaphysical “convertibility” of being a…
True Love Is Reciprocal
One of the most important topics that Thomas Aquinas discusses in his extensive corpus is the love of friendship, which is a unique form of love aimed at persons. Yet Aquinas's teachings on this are perplexing, for he claims that this love always produces union between lover and beloved, and that it is always a mutual love. This implies that one's love depends on reciprocation from the beloved, which seems implausible given the possibility of phe…
Classical Theism, Interpersonal Relations, and the Receptivity of God
A central tenet of classical theism is that God is Pure Act. Among other things, this indicates that while God can act on creatures, he cannot be acted on by those creatures, for there is no receptivity in God. Yet this seems to imply that God cannot enter into interpersonal relationships with human persons, for such relationships are intrinsically reciprocal and therefore require activity and receptivity from all participants. Since the Christia…
Epistemology (3 works) · Philosophy (3 works) · Psychology (3 works) · Social Psychology (3 works) · Theology and Philosophy of Evil (3 works) · Medieval Philosophy and Theology (2 works) · Sociology (2 works) · Art (1 works) · Convertibility (1 works) · Environmental ethics (1 works)