Siavash Saffari
Dados Biográficos
| ID | 1608181 |
|---|---|
| NOME | Siavash Saffari |
| PRENOMES | Siavash |
| SOBRENOME | Saffari |
| ASSINATURA | SAFFARI S |
| AFILIAÇÕES | Seoul National University |
| ORCID | 0000-0001-8177-0426 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 14 |
| TOTAL DE CITAÇÕES | 12 |
| TOTAL COMO AUTOR | 14 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2014 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 2 |
Palestine, and the Colonial Unconscious of German Critical Theory
Post-Islamism and the Muslim Left
Political Islam and emancipatory politics
As a growing corpus of academic literature is taking notice of the plural geographies and trajectories of liberation theologies across diverse faith traditions, inquiries into the relationship between political Islam and liberative praxis are garnering renewed attention. Some scholars, casting doubt on the possibility of an Islamic liberation theology (ILT), have regarded political Islam as being devoid of liberative potential. Others, designatin…
Tawhid Paradigm and an Inclusive Concept of Liberative Struggle
Building on previous studies on a mid- and late-twentieth-century recasting of Islam's doctrine of monotheism, or tawhid, as a distinctly Islamic framework for liberative praxis, this article considers the interplay between the particular and the universal in the tawhidic paradigms of Iranian lay theologian Ali Shariati (1933-1977) and African-American pro-faith and pro-feminist theologian amina wadud (b. 1952). The article proposes that although…
Mystical Solidarities
This introduction frames the special issue titled “Mystical Solidarities: Ali Shariati and the Act of Translation.” Drawing from insights across the collection’s essays, it foregrounds a notion of translation as a transformative act, anchored in Shariati’s mystical ontology, that fosters and sustains anticolonial solidarities. To illustrate, we explore differences and affinities between Shariati and Frantz Fanon with regard to truth-telling, tran…
Thought/Translation and the Situations of Decolonization
Known as a revolutionary ideologue and a religious reformer, Ali Shariati’s activities as a translator have not garnered substantial scholarly attention. We reconstruct a history of Shariati’s translations, situating these endeavors at the center of his intellectual project. Shariati’s thought itself, we show, is a form of translation in the service of decolonization. This history reveals a nascent theory of decolonization as open-ended and indet…
Jalal Al-e Ahmad’s Gharbzadegi and the Spirit of Bandung
Sixty years after the original publication of Gharbzadegi (1962) by dissident Iranian writer Jalal Al-e Ahmad, the controversial book remains an important marker in the formation of the mid- and late-twentieth century perceptions of Iranian intellectuals about the relationship between their country’s past, present, and future. Building on the recent scholarship which considers Gharbzadegi as an alternative vision of the future rather than a nosta…
Introduction to the Special Issue
초록·키워드 목차 오류제보하기 등록된 정보가 없습니다. I. Asian TransformationsII. Asian Spatial FuturesIII. Imagining Alternative Futures in West AsiaReferences
Taqi Erāni, Bizhan Jazani, and a Marxian Framework for the Critique of Religion in Twentieth Century Iranian Political Thought
This article examines the development of a Marxian frame for the critique of religion in twentieth century Iranian political thought by Taqi Erāni and Bizhan Jazani. It argues that, following Marx, Erāni and Jazani understand religion to be a superstructural relic from an earlier stage of human development which will gradually and inevitably withdraw from collective human life as a consequence of the material dialectics of history. It further sho…
Ali Shariati and Cosmopolitan Localism
Leading twentieth-century Iranian public intellectual Ali Shariati has been described by some as a proponent of a project of nativism and cultural authenticity. This article offers an alternative reading of Shariati, one that highlights the germination of his thought in a process of constant oscillation between particular historical-sociopolitical attachments and a decidedly cosmopolitan intellectual horizon. This oscillation, it is argued, while…
Two Pro-Mostazafin Discourses in the 1979 Iranian Revolution
Beyond Shariati
Ali Shariati (1933–77) has been called by many the 'ideologue of the Iranian Revolution'. An inspiration to many of the revolutionary generation, Shariati's combination of Islamic political thought and Left-leaning ideology continues to influence both in Iran and across the wider Muslim world. In this book, Siavash Saffari examines Shariati's long-standing legacy, and how new readings of his works by contemporary 'neo-Shariatis' have contributed …
Rethinking the Islam/Modernity Binary
In much of the academic literature on the modern processes of sociopolitical change in Muslim-majority societies, Islam and modernity have been described in oppositional terms. This article examines the development of a religiously mediated discourse of indigenous modernity by prominent twentieth-century Iranian thinker Ali Shariati and his contemporary intellectual followers in post-revolutionary Iran. It asks how Shariati's thought and its new …
The Post-Islamist Turn and the Contesting Visions of Democratic Public Religion
This article examines the relationship between religion and sociopolitical development in the context of the re-emergence of popular social movements in Muslim societies in the Middle East and North Africa. It makes a case that despite the decline of Islamism as a mode of social mobilization, religion maintains an active presence within the public sphere. Focusing on the religious-political discourses of Abdolkarim Soroush and neo-Shariatis, as t…
Palestine, and the Colonial Unconscious of German Critical Theory
Ali Shariati and Cosmopolitan Localism
Leading twentieth-century Iranian public intellectual Ali Shariati has been described by some as a proponent of a project of nativism and cultural authenticity. This article offers an alternative reading of Shariati, one that highlights the germination of his thought in a process of constant oscillation between particular historical-sociopolitical attachments and a decidedly cosmopolitan intellectual horizon. This oscillation, it is argued, while…
Two Pro-Mostazafin Discourses in the 1979 Iranian Revolution
Rethinking the Islam/Modernity Binary
In much of the academic literature on the modern processes of sociopolitical change in Muslim-majority societies, Islam and modernity have been described in oppositional terms. This article examines the development of a religiously mediated discourse of indigenous modernity by prominent twentieth-century Iranian thinker Ali Shariati and his contemporary intellectual followers in post-revolutionary Iran. It asks how Shariati's thought and its new …
Political Islam and emancipatory politics
As a growing corpus of academic literature is taking notice of the plural geographies and trajectories of liberation theologies across diverse faith traditions, inquiries into the relationship between political Islam and liberative praxis are garnering renewed attention. Some scholars, casting doubt on the possibility of an Islamic liberation theology (ILT), have regarded political Islam as being devoid of liberative potential. Others, designatin…
Tawhid Paradigm and an Inclusive Concept of Liberative Struggle
Building on previous studies on a mid- and late-twentieth-century recasting of Islam's doctrine of monotheism, or tawhid, as a distinctly Islamic framework for liberative praxis, this article considers the interplay between the particular and the universal in the tawhidic paradigms of Iranian lay theologian Ali Shariati (1933-1977) and African-American pro-faith and pro-feminist theologian amina wadud (b. 1952). The article proposes that although…
The Post-Islamist Turn and the Contesting Visions of Democratic Public Religion
This article examines the relationship between religion and sociopolitical development in the context of the re-emergence of popular social movements in Muslim societies in the Middle East and North Africa. It makes a case that despite the decline of Islamism as a mode of social mobilization, religion maintains an active presence within the public sphere. Focusing on the religious-political discourses of Abdolkarim Soroush and neo-Shariatis, as t…
Rethinking the Islam/Modernity Binary
In much of the academic literature on the modern processes of sociopolitical change in Muslim-majority societies, Islam and modernity have been described in oppositional terms. This article examines the development of a religiously mediated discourse of indigenous modernity by prominent twentieth-century Iranian thinker Ali Shariati and his contemporary intellectual followers in post-revolutionary Iran. It asks how Shariati's thought and its new …
Two Pro-Mostazafin Discourses in the 1979 Iranian Revolution
Beyond Shariati
Ali Shariati (1933–77) has been called by many the 'ideologue of the Iranian Revolution'. An inspiration to many of the revolutionary generation, Shariati's combination of Islamic political thought and Left-leaning ideology continues to influence both in Iran and across the wider Muslim world. In this book, Siavash Saffari examines Shariati's long-standing legacy, and how new readings of his works by contemporary 'neo-Shariatis' have contributed …
Ali Shariati and Cosmopolitan Localism
Leading twentieth-century Iranian public intellectual Ali Shariati has been described by some as a proponent of a project of nativism and cultural authenticity. This article offers an alternative reading of Shariati, one that highlights the germination of his thought in a process of constant oscillation between particular historical-sociopolitical attachments and a decidedly cosmopolitan intellectual horizon. This oscillation, it is argued, while…
Introduction to the Special Issue
초록·키워드 목차 오류제보하기 등록된 정보가 없습니다. I. Asian TransformationsII. Asian Spatial FuturesIII. Imagining Alternative Futures in West AsiaReferences
Taqi Erāni, Bizhan Jazani, and a Marxian Framework for the Critique of Religion in Twentieth Century Iranian Political Thought
This article examines the development of a Marxian frame for the critique of religion in twentieth century Iranian political thought by Taqi Erāni and Bizhan Jazani. It argues that, following Marx, Erāni and Jazani understand religion to be a superstructural relic from an earlier stage of human development which will gradually and inevitably withdraw from collective human life as a consequence of the material dialectics of history. It further sho…
Mystical Solidarities
This introduction frames the special issue titled “Mystical Solidarities: Ali Shariati and the Act of Translation.” Drawing from insights across the collection’s essays, it foregrounds a notion of translation as a transformative act, anchored in Shariati’s mystical ontology, that fosters and sustains anticolonial solidarities. To illustrate, we explore differences and affinities between Shariati and Frantz Fanon with regard to truth-telling, tran…
Thought/Translation and the Situations of Decolonization
Known as a revolutionary ideologue and a religious reformer, Ali Shariati’s activities as a translator have not garnered substantial scholarly attention. We reconstruct a history of Shariati’s translations, situating these endeavors at the center of his intellectual project. Shariati’s thought itself, we show, is a form of translation in the service of decolonization. This history reveals a nascent theory of decolonization as open-ended and indet…
Jalal Al-e Ahmad’s Gharbzadegi and the Spirit of Bandung
Sixty years after the original publication of Gharbzadegi (1962) by dissident Iranian writer Jalal Al-e Ahmad, the controversial book remains an important marker in the formation of the mid- and late-twentieth century perceptions of Iranian intellectuals about the relationship between their country’s past, present, and future. Building on the recent scholarship which considers Gharbzadegi as an alternative vision of the future rather than a nosta…
Tawhid Paradigm and an Inclusive Concept of Liberative Struggle
Building on previous studies on a mid- and late-twentieth-century recasting of Islam's doctrine of monotheism, or tawhid, as a distinctly Islamic framework for liberative praxis, this article considers the interplay between the particular and the universal in the tawhidic paradigms of Iranian lay theologian Ali Shariati (1933-1977) and African-American pro-faith and pro-feminist theologian amina wadud (b. 1952). The article proposes that although…
Political Islam and emancipatory politics
As a growing corpus of academic literature is taking notice of the plural geographies and trajectories of liberation theologies across diverse faith traditions, inquiries into the relationship between political Islam and liberative praxis are garnering renewed attention. Some scholars, casting doubt on the possibility of an Islamic liberation theology (ILT), have regarded political Islam as being devoid of liberative potential. Others, designatin…
Post-Islamism and the Muslim Left
Palestine, and the Colonial Unconscious of German Critical Theory
Political science (13 obras) · Sociology (13 obras) · Law (12 obras) · Islamic Studies and History (11 obras) · Philosophy (9 obras) · Politics (8 obras) · Islam (7 obras) · Law (7 obras) · Aesthetics (6 obras) · Epistemology (6 obras)