Jacqueline Mariña
Biographic Data
| ID | 1608452 |
|---|---|
| NAME | Jacqueline Mariña |
| GIVEN NAMES | Jacqueline |
| FAMILY NAME | Mariña |
| SIGNATURE | MARIÑA J |
| AFFILIATIONS | Purdue University West Lafayette |
| ORCID | 0009-0004-5974-823X |
| VERIFIED | Yes |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 6 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 1997 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 2 |
Radical Evil, Social Contracts and the Idea of the Church in Kant
In this article I argue that Kant’s understanding of the universality of radical evil is best understood in the context of human sociality. Because we are inherently social beings, the nature of the human community we find ourselves in has a determinative influence on the sorts of persons we are, and the kinds of choices we can make. We always begin in evil. This does not vitiate responsibility, since through reflection we can become aware of our…
Is There a Right to Hope That God Exists? Evil and the Principle of Non-Parity
In this paper, I respond to James Sterba's recent book 'Is a Good God Logically Possible?' I show that Sterba concludes that God is not logically possible by ignoring three important issues: (a) the different functions of leeway indeterminism (and the political freedom presupposed by it) and autonomy (the two are very different things, even though both go under the name of freedom), (b) the differences in the conditions of agency in God and in cr…
Where Have All the Monads Gone? Substance and Transcendental Freedom in Schleiermacher
Transformation of the Self in the thought of Schleiermacher
Often referred to as the father of modern theology, F. D. E. Schleiermacher occasioned a revolution in theology having a decisive impact on all subsequent theology. This book argues that Schleiermacher's philosophical ethics constitutes a completely original project, and is arguably his most important achievement. The book examines Schleiermacher's claim that the self relates to the ‘whence’ of all that is through the ground of self-consciousness…
Transformation of the self in the thought of Friedrich Schleiermacher
Friedrich Schleiermacher: Between Enlightenment and Romanticism. By Richard Crouter
That history—not only in the form of the lived experience of a writer, but also the history of the appropriation of a text—should be of supreme importance in grasping the meaning of a body of work, is a theme that runs throughout Richard Crouter's book on Friedrich Schleiermacher (1768–1834), arguably the most significant Christian theologian since the middle ages. Exploring several facets of Schleiermacher's oeuvre, the book investigates “religi…
The Cambridge companion to Friedrich Schleiermacher
Schleiermacher on the outpourings of the inner fire: Experiential expressivism and religious pluralism
Both in the Speeches and in The Christian Faith Schleiermacher offers a comprehensive theory of the nature of religion, grounding it in experience. In the Speeches Schleiermacher grounds religion in an original unity of consciousness that precedes the subject–object dichotomy; in The Christian Faith the feeling of absolute dependence is grounded in the immediate self-consciousness. I argue that Schleiermacher's theory offers a generally coherent …
Making Sense of Kant’s Highest Good
Etude des deux conceptions -immanente et transcendante- du plus grand bien developpees par Kant dans la «Critique de la raison pratique». Soulevant le probleme de la compatibilite entre l'immanence et l'argument kantien de l'existence de Dieu, l'A. interroge la fonction des deux notions au regard de l'imperatif categorique et de la loi morale, d'une part, et au regard de la comprehension du monde naturel, d'autre part
Schleiermacher on the Philosopher's Stone: The Shaping of Schleiermacher's Early Ethics by the Kantian Legacy
This article explores the early Schleiermacher's attempts to deal with difficult philosophical problems arising from Kant's ethics, specifically Kant's notion of transcendental freedom. How do we connect a transcendentally free act with the nature of the subject? Insofar as the act is transcendentally free, it cannot be understood in terms of causes, and this means that it cannot be connected with the previous state of the individual before he or…
Kant on Grace: A Reply to His Critics
It has become almost a commonplace in theological circles that despite the Augustinian echoes sounded by his doctrine of radical evil and his discussion of the need for divine forgiveness in his Religion Within the Bounds of Reason Alone , Kant's understanding of salvation remains through and through Pelagian. Such was the verdict of Karl Barth; more recently, Gordon E. Michalson has made the charge that, ‘Kant's conception of grace and divine ai…
Making Sense of Kant’s Highest Good
Etude des deux conceptions -immanente et transcendante- du plus grand bien developpees par Kant dans la «Critique de la raison pratique». Soulevant le probleme de la compatibilite entre l'immanence et l'argument kantien de l'existence de Dieu, l'A. interroge la fonction des deux notions au regard de l'imperatif categorique et de la loi morale, d'une part, et au regard de la comprehension du monde naturel, d'autre part
Schleiermacher on the Philosopher's Stone: The Shaping of Schleiermacher's Early Ethics by the Kantian Legacy
This article explores the early Schleiermacher's attempts to deal with difficult philosophical problems arising from Kant's ethics, specifically Kant's notion of transcendental freedom. How do we connect a transcendentally free act with the nature of the subject? Insofar as the act is transcendentally free, it cannot be understood in terms of causes, and this means that it cannot be connected with the previous state of the individual before he or…
Kant on Grace: A Reply to His Critics
It has become almost a commonplace in theological circles that despite the Augustinian echoes sounded by his doctrine of radical evil and his discussion of the need for divine forgiveness in his Religion Within the Bounds of Reason Alone , Kant's understanding of salvation remains through and through Pelagian. Such was the verdict of Karl Barth; more recently, Gordon E. Michalson has made the charge that, ‘Kant's conception of grace and divine ai…
Schleiermacher on the Philosopher's Stone: The Shaping of Schleiermacher's Early Ethics by the Kantian Legacy
This article explores the early Schleiermacher's attempts to deal with difficult philosophical problems arising from Kant's ethics, specifically Kant's notion of transcendental freedom. How do we connect a transcendentally free act with the nature of the subject? Insofar as the act is transcendentally free, it cannot be understood in terms of causes, and this means that it cannot be connected with the previous state of the individual before he or…
Making Sense of Kant’s Highest Good
Etude des deux conceptions -immanente et transcendante- du plus grand bien developpees par Kant dans la «Critique de la raison pratique». Soulevant le probleme de la compatibilite entre l'immanence et l'argument kantien de l'existence de Dieu, l'A. interroge la fonction des deux notions au regard de l'imperatif categorique et de la loi morale, d'une part, et au regard de la comprehension du monde naturel, d'autre part
Schleiermacher on the outpourings of the inner fire: Experiential expressivism and religious pluralism
Both in the Speeches and in The Christian Faith Schleiermacher offers a comprehensive theory of the nature of religion, grounding it in experience. In the Speeches Schleiermacher grounds religion in an original unity of consciousness that precedes the subject–object dichotomy; in The Christian Faith the feeling of absolute dependence is grounded in the immediate self-consciousness. I argue that Schleiermacher's theory offers a generally coherent …
The Cambridge companion to Friedrich Schleiermacher
Friedrich Schleiermacher: Between Enlightenment and Romanticism. By Richard Crouter
That history—not only in the form of the lived experience of a writer, but also the history of the appropriation of a text—should be of supreme importance in grasping the meaning of a body of work, is a theme that runs throughout Richard Crouter's book on Friedrich Schleiermacher (1768–1834), arguably the most significant Christian theologian since the middle ages. Exploring several facets of Schleiermacher's oeuvre, the book investigates “religi…
Transformation of the Self in the thought of Schleiermacher
Often referred to as the father of modern theology, F. D. E. Schleiermacher occasioned a revolution in theology having a decisive impact on all subsequent theology. This book argues that Schleiermacher's philosophical ethics constitutes a completely original project, and is arguably his most important achievement. The book examines Schleiermacher's claim that the self relates to the ‘whence’ of all that is through the ground of self-consciousness…
Transformation of the self in the thought of Friedrich Schleiermacher
Where Have All the Monads Gone? Substance and Transcendental Freedom in Schleiermacher
Radical Evil, Social Contracts and the Idea of the Church in Kant
In this article I argue that Kant’s understanding of the universality of radical evil is best understood in the context of human sociality. Because we are inherently social beings, the nature of the human community we find ourselves in has a determinative influence on the sorts of persons we are, and the kinds of choices we can make. We always begin in evil. This does not vitiate responsibility, since through reflection we can become aware of our…
Is There a Right to Hope That God Exists? Evil and the Principle of Non-Parity
In this paper, I respond to James Sterba's recent book 'Is a Good God Logically Possible?' I show that Sterba concludes that God is not logically possible by ignoring three important issues: (a) the different functions of leeway indeterminism (and the political freedom presupposed by it) and autonomy (the two are very different things, even though both go under the name of freedom), (b) the differences in the conditions of agency in God and in cr…
Epistemology (9 works) · Philosophy (8 works) · Reformation and Early Modern Christianity (6 works) · War, Ethics, and Justification (4 works) · Theology (3 works) · Theology and Philosophy of Evil (3 works) · 1768-1834 (2 works) · Aesthetics (2 works) · Art (2 works) · Classical Studies and Philology (2 works)