John Mandsager
Biographic Data
| ID | 1609947 |
|---|---|
| NAME | John Mandsager |
| GIVEN NAMES | John |
| FAMILY NAME | Mandsager |
| SIGNATURE | MANDSAGER J |
| AFFILIATIONS | University of South Carolina |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
Material Disruptions in the Rabbinic Landscape
This essay uses New Materialist approaches to religious practice to demonstrate that early rabbinic (c. second–third centuries CE) Jewish prescriptions for Jewish farmers are part of assemblages of human and material forces. The Jewish farmer must show that his fields, gardens, and vineyards do not contain prohibited “mixed-kinds” (Deuteronomy 22:9–11), but the ways in which early rabbinic literature demands adherence to the commandment take into…
How Repentance Became Biblical
In How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture, David Lambert comprehensively investigates the idea of repentance in the Hebrew Bible, in addition to those biblical rites, exhortations, and narratives that have frequently been interpreted as evidence for a thoroughgoing concept of individual penitence in Israelite religion. In short, Lambert’s convincing intervention is to argue that that which is re…
No prominent works on this page.
How Repentance Became Biblical
In How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture, David Lambert comprehensively investigates the idea of repentance in the Hebrew Bible, in addition to those biblical rites, exhortations, and narratives that have frequently been interpreted as evidence for a thoroughgoing concept of individual penitence in Israelite religion. In short, Lambert’s convincing intervention is to argue that that which is re…
Material Disruptions in the Rabbinic Landscape
This essay uses New Materialist approaches to religious practice to demonstrate that early rabbinic (c. second–third centuries CE) Jewish prescriptions for Jewish farmers are part of assemblages of human and material forces. The Jewish farmer must show that his fields, gardens, and vineyards do not contain prohibited “mixed-kinds” (Deuteronomy 22:9–11), but the ways in which early rabbinic literature demands adherence to the commandment take into…
Art (2 works) · Biblical Studies and Interpretation (2 works) · History (2 works) · Aesthetics (1 work) · Ancient Egypt and Archaeology (1 work) · Archaeology (1 work) · Archaeology and Historical Studies (1 work) · Biblical studies (1 work) · Christianity (1 work) · Confession (law) (1 work)