Luke Brunning
Biographic Data
| ID | 1612679 |
|---|---|
| NAME | Luke Brunning |
| GIVEN NAMES | Luke |
| FAMILY NAME | Brunning |
| SIGNATURE | BRUNNING L |
| AFFILIATIONS | Philosophy University of Oxford United Kingdom |
| ORCID | 0000-0003-4763-2817 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 11 |
| WORKS AS AUTHOR | 10 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Emulative envy and loving admiration
Would you rather your friends, family, and partners envy you, or admire you, when you flourish? Many people would prefer to be admired, and so we often strive to tame our envy. Recently, however, Sara Protasi offered an intriguing defence of “emulative envy” which apparently improves us and our relationships, and is compatible with love. I find her account unconvincing, and defend loving admiration in this article. In Section 2, I summarize Prota…
Revisiting the comparison between healthcare strikes and just war
In the UK, healthcare workers are again considering whether to strike, and the moral status of strike action is being publicly debated. Mpho Selemogo argued that we can think productively about the ethical status of healthcare strikes by using the ethical framework often applied to armed conflict (2014). On this view, strikes need to be just, proportionate, likely to succeed, a last resort, pursued by a legitimate organisation and publicly commun…
Letting go of blame
Most philosophers acknowledge ways of overcoming blame, even blame directed at a culpable offender, that are not forgiving. Sometimes continuing to blame a friend for their offensive comment just isn't worth it, so we let go instead. However, despite being a common and widely recognised experience, no one has offered a positive account of letting go. Instead, it tends to be characterised negatively and superficially, usually in order to delineate…
Compersion
Compersion is an important concept for non-monogamous people. Often described as jealousy's opposite, compersion labels positive feelings toward the intimacy of a beloved with other people. Since many people think jealousy is ordinary, intransigent, and even appropriate, compersion can seem psychologically and ethically dubious. I make the case for compersion, arguing it focuses on the flourishing of others and is thus not akin to pride, vicariou…
Asexuality
Asexuality is overlooked in the philosophical literature and in wider society. Such neglect produces incomplete or inaccurate accounts of romantic life and harms asexual people. We develop an account of asexuality to redress this neglect and enrich discussion of romantic life. Asexual experiences are diverse. Some asexual people have sex; some have romantic relationships in the absence of sex. We accept the common definition of asexuality as the …
The Avoidance Approach to Plural Value
Value monists and value pluralists disagree deeply. Pluralists want to explain why moral life feels frustrating; monists want clear action guidance. If pluralism is true, our actions may be unable to honour irredeemably clashing values. This possibility could prompt pessimism, but the ‘avoidance approach’ to pluralism holds that although values may conflict inherently, we can take pre-emptive action to avoid situations where they would conflict i…
How complex is your love? The case of romantic compromises and polyamory
This article highlights a somewhat neglected aspect of love (and of emotions in general): their complexity. We suggest distinguishing between three major related types of emotional complexity: emotional diversity, emotional ambivalence, and emotional behavior. The notion of emotional complexity has far‐reaching implications for understanding emotions and our wellbeing. This is illustrated by examining the notion of emotional complexity in two com…
Ethics and Self-Cultivation
Oppression, Forgiveness, and Ceasing to Blame
Wrongdoing is inescapable. We all do wrong and are wronged; and in response we often blame one another. But if blame is a defining feature of our social lives, so is ceasing to blame. We might excuse, justify, or forgive an offender; or simply let the offense go. Each mode of ceasing to blame is a social practice and each has characteristic norms that influence when and how we do it, as well as how it’s received. We argue that how we relinquish b…
Reconsidering the Soteriological Significance of Śūnyavāda
The doctrine of emptiness (śūnyavāda) is of significant soteriological importance for the Madhyamaka Buddhism. Therefore it is a reasonable prima facie demand that interpretations of emptiness must accord with this fact. This hermeneutic consideration has been taken to present particular problems for Mark Siderits' semantic interpretation of śūnyavāda. This paper examines Siderits' attempted reconciliation of his semantic interpretation of śūnyav…
Asexuality
Asexuality is overlooked in the philosophical literature and in wider society. Such neglect produces incomplete or inaccurate accounts of romantic life and harms asexual people. We develop an account of asexuality to redress this neglect and enrich discussion of romantic life. Asexual experiences are diverse. Some asexual people have sex; some have romantic relationships in the absence of sex. We accept the common definition of asexuality as the …
Letting go of blame
Most philosophers acknowledge ways of overcoming blame, even blame directed at a culpable offender, that are not forgiving. Sometimes continuing to blame a friend for their offensive comment just isn't worth it, so we let go instead. However, despite being a common and widely recognised experience, no one has offered a positive account of letting go. Instead, it tends to be characterised negatively and superficially, usually in order to delineate…
Reconsidering the Soteriological Significance of Śūnyavāda
The doctrine of emptiness (śūnyavāda) is of significant soteriological importance for the Madhyamaka Buddhism. Therefore it is a reasonable prima facie demand that interpretations of emptiness must accord with this fact. This hermeneutic consideration has been taken to present particular problems for Mark Siderits' semantic interpretation of śūnyavāda. This paper examines Siderits' attempted reconciliation of his semantic interpretation of śūnyav…
How complex is your love? The case of romantic compromises and polyamory
This article highlights a somewhat neglected aspect of love (and of emotions in general): their complexity. We suggest distinguishing between three major related types of emotional complexity: emotional diversity, emotional ambivalence, and emotional behavior. The notion of emotional complexity has far‐reaching implications for understanding emotions and our wellbeing. This is illustrated by examining the notion of emotional complexity in two com…
Ethics and Self-Cultivation
Oppression, Forgiveness, and Ceasing to Blame
Wrongdoing is inescapable. We all do wrong and are wronged; and in response we often blame one another. But if blame is a defining feature of our social lives, so is ceasing to blame. We might excuse, justify, or forgive an offender; or simply let the offense go. Each mode of ceasing to blame is a social practice and each has characteristic norms that influence when and how we do it, as well as how it’s received. We argue that how we relinquish b…
The Avoidance Approach to Plural Value
Value monists and value pluralists disagree deeply. Pluralists want to explain why moral life feels frustrating; monists want clear action guidance. If pluralism is true, our actions may be unable to honour irredeemably clashing values. This possibility could prompt pessimism, but the ‘avoidance approach’ to pluralism holds that although values may conflict inherently, we can take pre-emptive action to avoid situations where they would conflict i…
Compersion
Compersion is an important concept for non-monogamous people. Often described as jealousy's opposite, compersion labels positive feelings toward the intimacy of a beloved with other people. Since many people think jealousy is ordinary, intransigent, and even appropriate, compersion can seem psychologically and ethically dubious. I make the case for compersion, arguing it focuses on the flourishing of others and is thus not akin to pride, vicariou…
Asexuality
Asexuality is overlooked in the philosophical literature and in wider society. Such neglect produces incomplete or inaccurate accounts of romantic life and harms asexual people. We develop an account of asexuality to redress this neglect and enrich discussion of romantic life. Asexual experiences are diverse. Some asexual people have sex; some have romantic relationships in the absence of sex. We accept the common definition of asexuality as the …
Letting go of blame
Most philosophers acknowledge ways of overcoming blame, even blame directed at a culpable offender, that are not forgiving. Sometimes continuing to blame a friend for their offensive comment just isn't worth it, so we let go instead. However, despite being a common and widely recognised experience, no one has offered a positive account of letting go. Instead, it tends to be characterised negatively and superficially, usually in order to delineate…
Revisiting the comparison between healthcare strikes and just war
In the UK, healthcare workers are again considering whether to strike, and the moral status of strike action is being publicly debated. Mpho Selemogo argued that we can think productively about the ethical status of healthcare strikes by using the ethical framework often applied to armed conflict (2014). On this view, strikes need to be just, proportionate, likely to succeed, a last resort, pursued by a legitimate organisation and publicly commun…
Emulative envy and loving admiration
Would you rather your friends, family, and partners envy you, or admire you, when you flourish? Many people would prefer to be admired, and so we often strive to tame our envy. Recently, however, Sara Protasi offered an intriguing defence of “emulative envy” which apparently improves us and our relationships, and is compatible with love. I find her account unconvincing, and defend loving admiration in this article. In Section 2, I summarize Prota…
Psychology (9 works) · Epistemology (6 works) · Philosophy (6 works) · Social Psychology (6 works) · Sociology (5 works) · Political science (4 works) · Economics (3 works) · Forgiveness and Related Behaviors (3 works) · Law (3 works) · Marriage and Sexual Relationships (3 works)