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Megan Cassidy‐welch

Biographic Data

ID1626943
NAMEMegan Cassidy‐welch
GIVEN NAMESMegan
FAMILY NAMECassidy‐welch
SIGNATUREWELCH M C
AFFILIATIONSMonash University
ORCID0000-0001-5451-7724
VERIFIEDYes
TOTAL WORKS16
TOTAL CITATIONS9
AUTHOR COUNT16
EDITOR COUNT0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2021
H-INDEX2
  • Practising Shame

    Megan Cassidy‐welch•ARTICLE•Emotions History Culture Society•2021

  • Wild lands and the southern sun

    Megan Cassidy‐welch•ARTICLE•Journal of Medieval History•2021

    Thirteenth-century crusading activity in north Africa reflected many connections between conflict, place and claims to territorial ownership. Crusading encounters with the Almohads and Marinids, Zirids and Hafsids, the Ayyubids and Mamluks, were also encounters with the landscapes and histories of a vast region already part of the biblical and Christian pasts to which crusaders themselves were sometimes imaginatively attached. This paper will con…

  • Introduction

    Beth C Spacey, Megan Cassidy‐welch•ARTICLE•Journal of Medieval History•2021

    This essay introduces a special issue examining various aspects of crusading landscapes as sites of conflict and encounter. It makes a case for the value of repositioning landscapes as primary scholarly focal points in the scholarship of the crusades and related historical conflicts and situates this argument in the context of recent approaches in the fields of landscape and environmental history and crusades studies

  • Entangling Medieval Emotions and Gender in Mediterranean History

    Megan Cassidy‐welch•ARTICLE•Emotions History Culture Society•2020

    This essay introduces a group of essays that together explore the entanglement of gender and emotions in the medieval period, with a special interest in the Mediterranean. Focusing on the practices of crusading, pilgrimage, friendship and diplomacy from the twelfth to the fifteenth century, the essays reveal some of the many modes of human connection across the Mediterranean and beyond. These connections were informed by multiple factors – politi…

  • Reconnaître et délimiter l’espace localement au Moyen Âge

    Open Access•Megan Cassidy‐welch, Megan Cassidy-Welch•ARTICLE•The English Historical Review•2018

    This is a welcome collection clearly focused on the delineation of local space in urban and regional medieval contexts. Attentive especially to French, Portuguese and Catalonian examples, the chapters together offer a number of case-studies that demonstrate clearly the precise yet diverse means of shaping boundaries during (mostly) the high Middle Ages. The collection, edited by Nacima Baron, Stéphane Boissellier, François Clément and Flocel Saba…

  • Before trauma

    Megan Cassidy‐welch•ARTICLE•Continuum•2017•Cited by: 5•References: 5

    Can ‘trauma’ be an appropriate or insightful category of historical analysis for the study of the medieval past? In this article I consider how trauma theory can expose links between representation, memory and violence during the period of the crusades. I focus on one case study of ‘collective trauma’ – the capture of a relic of the True Cross by the army of Saladin at the battle of Hattin in 1187. According to Christian commentators, the battle …

  • O Damietta’

    Megan Cassidy‐welch, Megan Cassidy-Welch•ARTICLE•Journal of Medieval History•2014•Cited by: 2

    The Egyptian port city of Damietta was a place which occupied a brief but important position in the crusading imaginary of the thirteenth century. This article examines how this city was used both to communicate particular memories of war experience and to lay down future patterns of remembrance. Processes of eyewitnessing, establishing the wider meaning of war, creating a warrior tradition and affirming the value of location or place were all wa…

  • DuncanRobertson

    Open Access•Megan Cassidy‐welch•ARTICLE•Journal of Religious History•2014

  • LarissaTracy

    Open Access•Megan Cassidy‐welch•ARTICLE•Journal of Religious History•2014

  • Memory and interpretation

    Megan Cassidy‐welch, Megan Cassidy-Welch et al.•ARTICLE•Journal of Medieval History•2014

    This article describes the connection between studies of memory and the history of the crusades. The authors argue that integrating memory into crusades scholarship offers new ways of exploring the aftermath of war, the construction of cultural memory, the role of women and families in this process, and the crusading movement itself. The article draws on and extends recent trends in crusade scholarship that understand the crusades as a broad reli…

  • Difference and Identity in Francia and Medieval France

    Megan Cassidy‐welch, M Cassidy-Welch•ARTICLE•French History•2013

    Journal Article Difference and Identity in Francia and Medieval France Get access Difference and Identity in Francia and Medieval France. Edited by Meredith Cohen and Justine Firnhaber-Baker. Farnham, Surrey and Burlington, Vermont: Ashgate Publishing. 2010. xiii + 237 pp. £55.00 ISBN: 978 0 7546 6757 5. Megan Cassidy-Welch Megan Cassidy-Welch Monash University Search for other works by this author on: Oxford Academic Google Scholar French Histor…

  • Imprisonment in the Medieval Religious Imagination, c. 1150–1400

    Open Access•Megan Cassidy‐welch, Megan Cassidy-Welch•BOOK•Imprisonment in the Medieval…•2011

    This book explores the world of religious thinking on imprisonment, and how images of imprisonment were used in monastic thought, the cult of saints, the early inquisitions, preaching and hagiographic

  • Didactic Uses of Imprisonment and Captivity

    Open Access•Megan Cassidy‐welch, Megan Cassidy-Welch•CHAPTER•Imprisonment in the Medieval…•2011

    In the previous chapter I looked at how inquisitors imagined the protection of Christian souls through the use of the prison and its careful mapping as a space that was to be feared. In this manner, inquisitors were more generally concerned to mark out the boundaries of heretical and anti- heretical behaviours, in order to encourage confession and penitence. I also suggested that the same space of imprisonment could be appropriated by prisoners a…

  • Images of Blood in the Historia Albigensis of Pierre des Vaux‐de‐Cernay

    Open Access•Megan Cassidy‐welch•ARTICLE•Journal of Religious History•2011

    This article will provide an analysis of the various ways in which blood appears in the Historia Albigensis of the Cistercian historian, Pierre des Vaux‐de‐Cernay. This history, written between 1213 and 1218, is well‐known for both its narrative of the first stage of the crusade against the heretics of Languedoc and for its eulogistic treatment of Simon de Montfort. Historians have also mined this chronicle for information about the various heret…

  • Prison and sacrament in the cult of saints

    Megan Cassidy‐welch•ARTICLE•Journal of Medieval History•2009•Cited by: 2

    This article analyses the changing visual representation of St Barbara during the later middle ages. The article identifies a shift in St Barbara's iconography: whereas earlier medieval representations of the saint almost always show her with her prison tower, a number of fifteenth-century representations show the saint holding a chalice and host. The article traces how and why this shift occurred. In particular, the article explores the ways in …

  • Testimonies from a Fourteenth-Century Prison

    Megan Cassidy‐welch, M Cassidy-Welch•ARTICLE•French History•2002

    This article explores the ways in which the inhabitants of early fourteenthcentury Albi fashioned individual and collective truths about their hated bishop, Bernard de Castanet. The article primarily focuses on a manuscript now held in the Vatican Secret Archive (Collectorie 404). This manuscript contains the written testimonies of those who asserted that among other nefarious activities, Castanet had improperly used imprisonment and torture agai…

  • Before trauma

    Megan Cassidy‐welch•ARTICLE•Continuum•2017•Cited by: 5•References: 5

    Can ‘trauma’ be an appropriate or insightful category of historical analysis for the study of the medieval past? In this article I consider how trauma theory can expose links between representation, memory and violence during the period of the crusades. I focus on one case study of ‘collective trauma’ – the capture of a relic of the True Cross by the army of Saladin at the battle of Hattin in 1187. According to Christian commentators, the battle …

  • O Damietta’

    Megan Cassidy‐welch, Megan Cassidy-Welch•ARTICLE•Journal of Medieval History•2014•Cited by: 2

    The Egyptian port city of Damietta was a place which occupied a brief but important position in the crusading imaginary of the thirteenth century. This article examines how this city was used both to communicate particular memories of war experience and to lay down future patterns of remembrance. Processes of eyewitnessing, establishing the wider meaning of war, creating a warrior tradition and affirming the value of location or place were all wa…

  • Prison and sacrament in the cult of saints

    Megan Cassidy‐welch•ARTICLE•Journal of Medieval History•2009•Cited by: 2

    This article analyses the changing visual representation of St Barbara during the later middle ages. The article identifies a shift in St Barbara's iconography: whereas earlier medieval representations of the saint almost always show her with her prison tower, a number of fifteenth-century representations show the saint holding a chalice and host. The article traces how and why this shift occurred. In particular, the article explores the ways in …

  • Testimonies from a Fourteenth-Century Prison

    Megan Cassidy‐welch, M Cassidy-Welch•ARTICLE•French History•2002

    This article explores the ways in which the inhabitants of early fourteenthcentury Albi fashioned individual and collective truths about their hated bishop, Bernard de Castanet. The article primarily focuses on a manuscript now held in the Vatican Secret Archive (Collectorie 404). This manuscript contains the written testimonies of those who asserted that among other nefarious activities, Castanet had improperly used imprisonment and torture agai…

  • Prison and sacrament in the cult of saints

    Megan Cassidy‐welch•ARTICLE•Journal of Medieval History•2009•Cited by: 2

    This article analyses the changing visual representation of St Barbara during the later middle ages. The article identifies a shift in St Barbara's iconography: whereas earlier medieval representations of the saint almost always show her with her prison tower, a number of fifteenth-century representations show the saint holding a chalice and host. The article traces how and why this shift occurred. In particular, the article explores the ways in …

  • Imprisonment in the Medieval Religious Imagination, c. 1150–1400

    Open Access•Megan Cassidy‐welch, Megan Cassidy-Welch•BOOK•Imprisonment in the Medieval…•2011

    This book explores the world of religious thinking on imprisonment, and how images of imprisonment were used in monastic thought, the cult of saints, the early inquisitions, preaching and hagiographic

  • Didactic Uses of Imprisonment and Captivity

    Open Access•Megan Cassidy‐welch, Megan Cassidy-Welch•CHAPTER•Imprisonment in the Medieval…•2011

    In the previous chapter I looked at how inquisitors imagined the protection of Christian souls through the use of the prison and its careful mapping as a space that was to be feared. In this manner, inquisitors were more generally concerned to mark out the boundaries of heretical and anti- heretical behaviours, in order to encourage confession and penitence. I also suggested that the same space of imprisonment could be appropriated by prisoners a…

  • Images of Blood in the Historia Albigensis of Pierre des Vaux‐de‐Cernay

    Open Access•Megan Cassidy‐welch•ARTICLE•Journal of Religious History•2011

    This article will provide an analysis of the various ways in which blood appears in the Historia Albigensis of the Cistercian historian, Pierre des Vaux‐de‐Cernay. This history, written between 1213 and 1218, is well‐known for both its narrative of the first stage of the crusade against the heretics of Languedoc and for its eulogistic treatment of Simon de Montfort. Historians have also mined this chronicle for information about the various heret…

  • Difference and Identity in Francia and Medieval France

    Megan Cassidy‐welch, M Cassidy-Welch•ARTICLE•French History•2013

    Journal Article Difference and Identity in Francia and Medieval France Get access Difference and Identity in Francia and Medieval France. Edited by Meredith Cohen and Justine Firnhaber-Baker. Farnham, Surrey and Burlington, Vermont: Ashgate Publishing. 2010. xiii + 237 pp. £55.00 ISBN: 978 0 7546 6757 5. Megan Cassidy-Welch Megan Cassidy-Welch Monash University Search for other works by this author on: Oxford Academic Google Scholar French Histor…

  • O Damietta’

    Megan Cassidy‐welch, Megan Cassidy-Welch•ARTICLE•Journal of Medieval History•2014•Cited by: 2

    The Egyptian port city of Damietta was a place which occupied a brief but important position in the crusading imaginary of the thirteenth century. This article examines how this city was used both to communicate particular memories of war experience and to lay down future patterns of remembrance. Processes of eyewitnessing, establishing the wider meaning of war, creating a warrior tradition and affirming the value of location or place were all wa…

  • DuncanRobertson

    Open Access•Megan Cassidy‐welch•ARTICLE•Journal of Religious History•2014

  • LarissaTracy

    Open Access•Megan Cassidy‐welch•ARTICLE•Journal of Religious History•2014

  • Memory and interpretation

    Megan Cassidy‐welch, Megan Cassidy-Welch et al.•ARTICLE•Journal of Medieval History•2014

    This article describes the connection between studies of memory and the history of the crusades. The authors argue that integrating memory into crusades scholarship offers new ways of exploring the aftermath of war, the construction of cultural memory, the role of women and families in this process, and the crusading movement itself. The article draws on and extends recent trends in crusade scholarship that understand the crusades as a broad reli…

  • Before trauma

    Megan Cassidy‐welch•ARTICLE•Continuum•2017•Cited by: 5•References: 5

    Can ‘trauma’ be an appropriate or insightful category of historical analysis for the study of the medieval past? In this article I consider how trauma theory can expose links between representation, memory and violence during the period of the crusades. I focus on one case study of ‘collective trauma’ – the capture of a relic of the True Cross by the army of Saladin at the battle of Hattin in 1187. According to Christian commentators, the battle …

  • Reconnaître et délimiter l’espace localement au Moyen Âge

    Open Access•Megan Cassidy‐welch, Megan Cassidy-Welch•ARTICLE•The English Historical Review•2018

    This is a welcome collection clearly focused on the delineation of local space in urban and regional medieval contexts. Attentive especially to French, Portuguese and Catalonian examples, the chapters together offer a number of case-studies that demonstrate clearly the precise yet diverse means of shaping boundaries during (mostly) the high Middle Ages. The collection, edited by Nacima Baron, Stéphane Boissellier, François Clément and Flocel Saba…

  • Entangling Medieval Emotions and Gender in Mediterranean History

    Megan Cassidy‐welch•ARTICLE•Emotions History Culture Society•2020

    This essay introduces a group of essays that together explore the entanglement of gender and emotions in the medieval period, with a special interest in the Mediterranean. Focusing on the practices of crusading, pilgrimage, friendship and diplomacy from the twelfth to the fifteenth century, the essays reveal some of the many modes of human connection across the Mediterranean and beyond. These connections were informed by multiple factors – politi…

  • Practising Shame

    Megan Cassidy‐welch•ARTICLE•Emotions History Culture Society•2021

  • Wild lands and the southern sun

    Megan Cassidy‐welch•ARTICLE•Journal of Medieval History•2021

    Thirteenth-century crusading activity in north Africa reflected many connections between conflict, place and claims to territorial ownership. Crusading encounters with the Almohads and Marinids, Zirids and Hafsids, the Ayyubids and Mamluks, were also encounters with the landscapes and histories of a vast region already part of the biblical and Christian pasts to which crusaders themselves were sometimes imaginatively attached. This paper will con…

  • Introduction

    Beth C Spacey, Megan Cassidy‐welch•ARTICLE•Journal of Medieval History•2021

    This essay introduces a special issue examining various aspects of crusading landscapes as sites of conflict and encounter. It makes a case for the value of repositioning landscapes as primary scholarly focal points in the scholarship of the crusades and related historical conflicts and situates this argument in the context of recent approaches in the fields of landscape and environmental history and crusades studies

History (15 works) · History (11 works) · Philosophy (9 works) · Archaeology (8 works) · Art (7 works) · Philosophy (7 works) · Ancient history (6 works) · Law (6 works) · Medieval History and Crusades (6 works) · Medieval Literature and History (6 works)

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